2 Samuel 10:14
When the Ammonites saw that the Arameans had fled, they too fled before Abishai, and they entered the city. So Joab returned from fighting against the Ammonites and came to Jerusalem.
When the Ammonites saw
The Ammonites, descendants of Lot, were often in conflict with Israel. The Hebrew root for "saw" is "ra'ah," which implies not just physical sight but also perception and understanding. This suggests a moment of realization and fear, as they observed the defeat of their allies, the Arameans. Historically, the Ammonites were a formidable force, but their reliance on the Arameans indicates a lack of confidence in facing Israel alone.

that the Arameans had fled
The Arameans, also known as Syrians, were a significant power in the region. The Hebrew word for "fled" is "nus," which conveys a sense of panic and disorderly retreat. This flight would have been demoralizing for the Ammonites, as the Arameans were hired to bolster their defenses. The historical context shows that alliances were common, but they were often fragile, as seen here.

they too fled before Abishai
Abishai, the brother of Joab and a valiant warrior, is a key figure in David's military campaigns. The phrase "fled before" uses the same Hebrew root "nus," emphasizing the fear and chaos that gripped the Ammonites. Abishai's leadership and reputation likely contributed to their hasty retreat, showcasing the strength and strategy of David's forces.

and entered the city
The city referred to is likely Rabbah, the capital of the Ammonites. Entering the city suggests seeking refuge behind its walls, a common ancient practice when field battles were lost. Archaeological evidence from the region shows fortified cities with strong defenses, indicating that the Ammonites hoped to regroup and resist a siege.

So Joab returned from fighting the Ammonites
Joab, the commander of David's army, is a central military leader in Israel's history. The Hebrew word for "returned" is "shub," which can mean to turn back or restore. Joab's return signifies a strategic withdrawal, possibly to regroup or await further instructions from David. His leadership is marked by both aggression and prudence.

and came to Jerusalem
Jerusalem, the political and spiritual center of Israel, represents a place of safety and command. Joab's return to Jerusalem indicates a temporary cessation of hostilities, allowing for reassessment and planning. The city's significance is underscored throughout the Bible as the heart of David's kingdom, symbolizing divine favor and authority.

Persons / Places / Events
1. Ammonites
A group of people descended from Lot, often in conflict with Israel. In this context, they are at war with Israel.

2. Arameans
Allies of the Ammonites in this battle, who fled when faced with the Israelites.

3. Abishai
Brother of Joab, a commander in King David's army, leading the battle against the Ammonites.

4. Joab
The commander of David's army, known for his military prowess and leadership.

5. Jerusalem
The capital city of Israel, where Joab returned after the battle.
Teaching Points
God's Sovereignty in Battles
The victory of Israel over the Ammonites and Arameans demonstrates God's control over nations and battles. Believers can trust in God's sovereignty in their personal struggles.

The Importance of Leadership
Joab and Abishai's leadership was crucial in the battle. Effective leadership is vital in both spiritual and practical aspects of life.

The Consequences of Alliances
The alliance between the Ammonites and Arameans ultimately failed. This serves as a reminder to seek God's guidance in forming partnerships and alliances.

Courage in the Face of Adversity
Despite being outnumbered, the Israelites stood firm. Believers are encouraged to stand strong in faith, even when circumstances seem daunting.

Retreat and Regrouping
Joab's return to Jerusalem signifies a time to regroup and prepare for future challenges. Christians should also take time to reflect and prepare spiritually after facing trials.
Bible Study Questions
1. How does the response of the Ammonites and Arameans in 2 Samuel 10:14 reflect the consequences of relying on human alliances rather than God?

2. In what ways can we see God's sovereignty at work in the events of 2 Samuel 10:14, and how can this encourage us in our personal battles?

3. How does the leadership of Joab and Abishai in this passage inspire us to lead with integrity and courage in our own lives?

4. What lessons can we learn from the Israelites' victory about standing firm in faith when facing overwhelming odds?

5. How can the concept of retreating and regrouping, as seen in Joab's return to Jerusalem, be applied to our spiritual lives after facing challenges?
Connections to Other Scriptures
1 Chronicles 19
This chapter provides a parallel account of the same events, offering additional details about the battle and the alliances formed.

Psalm 60
A psalm attributed to David during times of military conflict, reflecting on God's help in battles.

Romans 8:31
This verse speaks to the theme of God being with His people, similar to how God supported Israel in their battles.
A Father's Kindness Repaid to His SonL. A. Banks, D. D.2 Samuel 10:2-19
David and HanunW. G. Blaikie, D. D.2 Samuel 10:2-19
Two Aspects of DavidJ. Parker, D. D.2 Samuel 10:2-19
Ungenerous JudgmentsH. W. Beecher.2 Samuel 10:2-19
People
Abishai, Ammonites, Aram, David, Hadadezer, Hadarezer, Hanun, Israelites, Joab, Maacah, Nahash, Rehob, Shobach, Syrians
Places
Beth-rehob, Euphrates River, Helam, Jericho, Jerusalem, Jordan River, Maacah, Rehob, Tob, Zobah
Topics
Abishai, Abi'shai, Ammon, Ammonites, Aram, Aramaeans, Arameans, Bene-ammon, Entered, Fighting, Fled, Flee, Fleeing, Flight, Inside, Jerusalem, Joab, Jo'ab, Likewise, Presence, Returned, Sons, Syrians, Themselves, Town, Turneth
Dictionary of Bible Themes
2 Samuel 10:14

     5319   fugitives

2 Samuel 10:1-19

     5087   David, reign of

Library
'More than Conquerors through Him'
'And the children of Ammon came out, and put the battle in array at the entering in of the gate: and the Syrians of Zoba, and of Rehob, and Ish-tob, and Maacah, were by themselves in the field. 9. When Joab saw that the front of the battle was against him before and behind, he chose of all the choice men of Israel, and put them in array against the Syrians: 10. And the rest of the people he delivered into the hand of Abishai his brother, that he might put them in array against the children of Ammon.
Alexander Maclaren—Expositions of Holy Scripture

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Voluntary Suffering
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. T hat which often passes amongst men for resolution, and the proof of a noble, courageous spirit, is, in reality, the effect of a weak and little mind. At least, it is chiefly owing to the presence of certain circumstances, which have a greater influence upon the conduct, than any inherent principle. Thus may persons who appear to set death and danger at defiance in the hour
John Newton—Messiah Vol. 1

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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