2 Kings 4:19
"My head! My head!" he complained to his father. So his father told a servant, "Carry him to his mother."
My head, my head!
This phrase is a cry of distress from the young boy, indicating a sudden and severe ailment. In the Hebrew context, the repetition of "my head" emphasizes the intensity of the pain. Historically, this could suggest a sunstroke or a severe headache, common in the hot climate of ancient Israel. The repetition also reflects the urgency and desperation of the situation, highlighting the vulnerability of human life and the need for divine intervention.

he said to his father
The boy's immediate response is to call out to his father, which underscores the natural human instinct to seek comfort and help from a parent in times of distress. This reflects the familial structure and the role of the father as a protector and provider in ancient Israelite society. It also sets the stage for the unfolding miracle, as the father's actions will lead to the involvement of the prophet Elisha.

Carry him to his mother
The father's directive to carry the boy to his mother indicates a recognition of the mother's nurturing role. In the cultural context, mothers were often the primary caregivers, responsible for the well-being of their children. This phrase also foreshadows the mother's pivotal role in seeking out Elisha, demonstrating her faith and determination. It highlights the importance of maternal care and the deep bond between mother and child, which is a recurring theme in Scripture.

Persons / Places / Events
1. The Child
The son of the Shunammite woman, who was miraculously given to her by God through the prophet Elisha. His sudden illness and subsequent death set the stage for a demonstration of God's power and faithfulness.

2. The Father
The child's father, who is working in the fields during the incident. His immediate response is to send the child to his mother, indicating a reliance on her care and perhaps a lack of understanding of the severity of the situation.

3. The Servant
An unnamed servant who is instructed to carry the child to his mother. This highlights the social structure and the roles within the household.

4. The Shunammite Woman
The mother of the child, who plays a central role in the account. Her faith and actions are pivotal in the unfolding of the miracle that follows.

5. The Field
The setting where the child first experiences his ailment. It represents the everyday life and labor of the family, interrupted by this crisis.
Teaching Points
Faith in Crisis
The Shunammite woman's response to her son's illness teaches us about maintaining faith and seeking God's intervention in times of crisis.

Parental Responsibility
The father's immediate action to send the child to his mother highlights the importance of parental roles and responsibilities in caring for children.

Community and Support
The involvement of the servant underscores the value of community and support systems in times of need.

God's Sovereignty
This passage reminds us of God's sovereignty and power over life and death, encouraging us to trust in His plans and purposes.

Seeking Godly Counsel
The Shunammite woman's decision to seek Elisha's help illustrates the importance of seeking godly counsel and guidance in difficult situations.
Bible Study Questions
1. How does the father's response to his son's illness reflect the roles and responsibilities within the family? How can we apply this understanding to modern family dynamics?

2. In what ways does the Shunammite woman's faith challenge us to trust God in our own crises? Can you think of a time when you had to rely on faith in a difficult situation?

3. How does the involvement of the servant in this account illustrate the importance of community support? What are some ways we can be supportive to those in crisis within our own communities?

4. Compare this account with the account of Elijah raising the widow's son in 1 Kings 17. What similarities and differences do you see, and what do they teach us about God's character?

5. Reflect on a time when you sought godly counsel during a challenging situation. How did it impact the outcome, and what can you learn from the Shunammite woman's example in seeking Elisha's help?
Connections to Other Scriptures
1 Kings 17:17-24
The account of Elijah raising the widow's son parallels this account, showing God's power over life and death through His prophets.

Mark 5:22-43
The healing of Jairus's daughter by Jesus echoes the theme of faith and divine intervention in the face of death.

Psalm 121:1-2
The psalmist's declaration of looking to the Lord for help resonates with the Shunammite woman's faith in seeking Elisha.
Great TrialsD. Thomas 2 Kings 4:18-31
A Day in a Mother's LifeWilliam Forsyth, A. M.2 Kings 4:18-37
Concerning Accidents2 Kings 4:18-37
Death and RestorationC.H. Irwin 2 Kings 4:18-37
The Empty HomeF. S. Webster, M. A.2 Kings 4:18-37
The Lady of Shunem: 2. the Son Taken and RestoredJ. Orr 2 Kings 4:18-37
People
Elisha, Gehazi
Places
Baal-shalishah, Edom, Gilgal, Mount Carmel, Shunem
Topics
Bear, Carry, Lad, Oh, Servant
Dictionary of Bible Themes
2 Kings 4:16-22

     5720   mothers, examples

2 Kings 4:18-19

     5297   disease

2 Kings 4:18-20

     4960   noon

2 Kings 4:18-21

     5398   loss

Library
When the Oil Flows
'And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, There is not a vessel more. And the oil stayed.'--2 KINGS iv. 6. The series of miracles ascribed to Elisha are very unlike most of the wonderful works of even the Old Testament, and still more unlike those of the New. For about a great many of them there seems to have been no special purpose, either doctrinal or otherwise, but simply the relief of trivial and transient distresses.
Alexander Maclaren—Expositions of Holy Scripture

A Miracle Needing Effort
'So she went, and came unto the man of God to mount Carmel. And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant, Behold, yonder is that Shunammite: 26. Run now, I pray thee, to meet her, and say unto her, Is it well with thee? is it well with thy husband! is it well with the child? And she answered, It is well. 27. And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said,
Alexander Maclaren—Expositions of Holy Scripture

Infant Salvation
Now, let every mother and father here present know assuredly that it is well with the child, if God hath taken it away from you in its infant days. You never heard its declaration of faith--it was not capable of such a thing--it was not baptized into the Lord Jesus Christ, not buried with him in baptism; it was not capable of giving that "answer of a good conscience towards God;" nevertheless, you may rest assured that it is well with the child, well in a higher and a better sense than it is well
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

That the Grace of Devotion is Acquired by Humility and Self-Denial
The Voice of the Beloved Thou oughtest to seek earnestly the grace of devotion, to ask it fervently, to wait for it patiently and faithfully, to receive it gratefully, to preserve it humbly, to work with it diligently, and to leave to God the time and manner of heavenly visitation until it come. Chiefly oughtest thou to humble thyself when thou feelest inwardly little or no devotion, yet not to be too much cast down, nor to grieve out of measure. God ofttimes giveth in one short moment what He
Thomas A Kempis—Imitation of Christ

Extracts No. Ix.
[As the objector here begins to give up his ground, his letters from this place will be given nearly entire. He commences this number as follows, viz.] "Dear sir and brother--Your reply to my seventh number has been received, and hereby duly acknowledged. I have just given it a second reading, with peculiar care and attention; and I must add, generally speaking, with peculiar satisfaction too; for as it has tended in some degree to revive my almost extinguished faith in divine revelation, so it
Hosea Ballou—A Series of Letters In Defence of Divine Revelation

Abram's Horror of Great Darkness.
"And when the sun was going down, a deep sleep fell upon Abram; and lo, an horror of great darkness fell upon him." If we consider the sketch, given us in scripture, of the life of this patriarch, we shall find that few have had equal manifestations of the divine favor. But the light did not at all times shine on him. He had his dark hours while dwelling in this strange land. Here we find an horror of great darkness to have fallen upon him. The language used to describe his state, on this occasion,
Andrew Lee et al—Sermons on Various Important Subjects

The Soul.
Man as we behold him is not all there is of man. He is a wonderful being. He stands in the highest order of God's creation. He Is A Compound. Man was created a physical and spiritual organism. He possesses an animal and a spiritual life. Thus he is connected with two worlds. The physical creation is termed the "outward man," and the spiritual, the "inward man." "For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day." 2 Cor. 4:16. "For we know
Charles Ebert Orr—The Gospel Day

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

Supplementary Note to Chapter ii. The Year of Christ's Birth.
The Christian era commences on the 1st of January of the year 754 of the city of Rome. That our Lord was born about the time stated in the text may appear from the following considerations-- The visit of the wise men to Bethlehem must have taken place a very few days after the birth of Jesus, and before His presentation in the temple. Bethlehem was not the stated residence of Joseph and Mary, either before or after the birth of the child (Luke i. 26, ii. 4, 39; Matt. ii. 2). They were obliged to
William Dool Killen—The Ancient Church

Synagogues: their Origin, Structure and Outward Arrangements
It was a beautiful saying of Rabbi Jochanan (Jer. Ber. v. 1), that he who prays in his house surrounds and fortifies it, so to speak, with a wall of iron. Nevertheless, it seems immediately contradicted by what follows. For it is explained that this only holds good where a man is alone, but that where there is a community prayer should be offered in the synagogue. We can readily understand how, after the destruction of the Temple, and the cessation of its symbolical worship, the excessive value attached
Alfred Edersheim—Sketches of Jewish Social Life

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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