2 Kings 20:18
And some of your descendants, your own flesh and blood, will be taken away to be eunuchs in the palace of the king of Babylon."
And some of your descendants
This phrase refers to the future generations of King Hezekiah's lineage. The Hebrew word for "descendants" is "בָּנִים" (banim), which can also mean "sons" or "children." This prophecy highlights the continuity of Hezekiah's line, yet it also foreshadows a tragic future. The mention of descendants underscores the personal and familial impact of Hezekiah's actions and decisions, reminding us of the long-reaching consequences of our choices.

your own flesh and blood
The phrase "your own flesh and blood" emphasizes the intimate and personal nature of the prophecy. It is a poignant reminder of the familial bonds and the deep connection between Hezekiah and his offspring. The Hebrew term "בָּשָׂר" (basar) for "flesh" signifies the physical and biological connection, while "דָּם" (dam) for "blood" conveys the life force and heritage. This highlights the personal cost of the impending judgment, making it not just a national issue but a deeply personal one for Hezekiah.

who will be born to you
This phrase indicates that the prophecy concerns future generations, those yet to be born. It underscores the certainty of the prophecy, as it speaks of events that will unfold beyond Hezekiah's lifetime. The Hebrew verb "יָלַד" (yalad) means "to bear" or "to bring forth," emphasizing the natural process of birth and the continuation of the family line. This serves as a reminder of God's sovereignty over the future and His knowledge of events yet to come.

will be taken away
The phrase "will be taken away" foretells the forced removal of Hezekiah's descendants. The Hebrew verb "לָקַח" (laqach) means "to take" or "to seize," indicating an involuntary action. This reflects the historical reality of the Babylonian exile, where many Israelites were taken captive. It serves as a sobering reminder of the consequences of disobedience and the fulfillment of God's warnings through His prophets.

and they will become eunuchs
This phrase reveals the fate of Hezekiah's descendants, who will serve as eunuchs. The Hebrew word "סָרִיס" (saris) refers to a court official, often castrated, serving in a royal household. This was a common practice in ancient Near Eastern courts to ensure loyalty and prevent the establishment of rival dynasties. The transformation of royal descendants into eunuchs symbolizes the loss of their royal status and the humiliation of Judah's monarchy, serving as a stark warning of the consequences of turning away from God.

in the palace of the king of Babylon
The phrase "in the palace of the king of Babylon" situates the prophecy within a specific historical and geopolitical context. Babylon, under King Nebuchadnezzar, would become a dominant power, and its palace represents the center of this foreign empire. The Hebrew term "בְּהֵיכַל" (heikal) for "palace" denotes a grand and imposing structure, symbolizing the might and splendor of Babylon. This prophecy foreshadows the Babylonian captivity, a pivotal event in Israel's history, and serves as a reminder of God's control over nations and His ability to use them to fulfill His purposes.

Persons / Places / Events
1. Hezekiah
The king of Judah during this time, known for his faithfulness to God but also for his moment of pride when he showed the Babylonian envoys all his treasures.

2. Isaiah
The prophet who delivered God's message to Hezekiah, warning him of the future consequences of his actions.

3. Babylon
The empire that would eventually conquer Judah and take its people into exile, fulfilling the prophecy given by Isaiah.

4. Descendants of Hezekiah
Refers to the future generations of Judah's royal family who would be taken into captivity and serve in Babylon.

5. Eunuchs
Men who were castrated and often served in royal courts; this term signifies the loss of freedom and identity for Hezekiah's descendants.
Teaching Points
The Consequences of Pride
Hezekiah's pride in showing off his wealth led to a prophecy of future judgment. Pride can lead to actions that have long-term negative consequences.

The Sovereignty of God
Despite human actions, God's plans and prophecies will come to pass. This reminds us of God's ultimate control over history.

The Importance of Humility
Hezekiah's account teaches us the importance of humility before God and others. We should seek to glorify God rather than ourselves.

Generational Impact
Our actions can have lasting effects on future generations. We should live with an awareness of how our decisions impact those who come after us.

Hope in Exile
Even in the prophecy of exile, there is hope. God remains with His people, as seen in the accounts of Daniel and others who thrived in Babylon.
Bible Study Questions
1. How does Hezekiah's response to the Babylonian envoys reflect human tendencies toward pride, and how can we guard against similar attitudes in our own lives?

2. In what ways does the prophecy of exile demonstrate God's sovereignty, and how can this understanding bring comfort in times of uncertainty?

3. How can we apply the lesson of humility from Hezekiah's account to our daily interactions and decisions?

4. What are some practical ways we can ensure that our actions today positively impact future generations?

5. How does the account of Daniel and his friends in Babylon provide hope and encouragement for believers living in challenging circumstances today?
Connections to Other Scriptures
2 Kings 24-25
These chapters describe the eventual fall of Jerusalem and the Babylonian exile, fulfilling Isaiah's prophecy.

Daniel 1
Daniel and his friends, who were taken to Babylon and served in the king's court, are examples of the fulfillment of this prophecy.

Isaiah 39
This chapter provides the context for Isaiah's prophecy, where Hezekiah shows his treasures to the Babylonian envoys.
A House and a Soul ComparedJ. R. Starey.2 Kings 20:1-19
Attachment to LifeCharles Lamb.2 Kings 20:1-19
Hezekiah's Prayer AnsweredMonday Club Sermons2 Kings 20:1-19
Set Thy House in Order -- a New Year's SermonE. D. Griffin, D. D.2 Kings 20:1-19
The Blessing of SicknessDavid Thomas, D. D.2 Kings 20:1-19
The House in OrderThomas Spurgeon.2 Kings 20:1-19
DeathD. Thomas 2 Kings 20:1-21
The Babylonian EmbassyJ. Orr 2 Kings 20:12-19
Hezekiah and the AmbassadorsC.H. Irwin 2 Kings 20:12-21
People
Ahaz, Amoz, Baladan, Berodachbaladan, David, Hezekiah, Isaiah, Manasseh
Places
Ararat, Assyria, Babylon
Topics
Babylon, Beget, Begettest, Blood, Body, Born, Chamberlains, Eunuchs, Flesh, Issue, Officers, Officials, Offspring, Palace, Servants, Sons, Unsexed
Dictionary of Bible Themes
2 Kings 20:18

     5571   surgery

2 Kings 20:12-19

     4215   Babylon
     6701   peace, search for

2 Kings 20:16-18

     1431   prophecy, OT methods
     5309   eunuchs

2 Kings 20:17-18

     1429   prophecy, OT fulfilment

Library
An Old-Fashioned Home
TEXT: "What have they seen in thy house?"--2 Kings 20:15. If you will tell me what is in your own house by your own choice I will tell you the story of your home life and will be able to inform you whether yours is a home in which there is harmony and peace or confusion and despair. Let me read the names of the guests in your guest book, allow me to study the titles of the books in your library in which you have special delight, permit me to scan your magazines which you particularly like, allow
J. Wilbur Chapman—And Judas Iscariot

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

God's Sovereignty Defined
"Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is Thine; Thine is the kingdom, O LORD, and Thou art exalted as Head above all" (1 Chron. 29:11). The Sovereignty of God is an expression that once was generally understood. It was a phrase commonly used in religious literature. It was a theme frequently expounded in the pulpit. It was a truth which brought comfort to many hearts, and gave virility and stability
Arthur W. Pink—The Sovereignty of God

That for the Most Part the Occupation of Government Dissipates the Solidity of the Mind.
Often the care of government, when undertaken, distracts the heart in divers directions; and one is found unequal to dealing with particular things, while with confused mind divided among many. Whence a certain wise man providently dissuades, saying, My son, meddle not with many matters (Ecclus. xi. 10); because, that is, the mind is by no means collected on the plan of any single work while parted among divers. And, when it is drawn abroad by unwonted care, it is emptied of the solidity of inward
Leo the Great—Writings of Leo the Great

The World, Created by God, Still Cherished and Protected by Him. Each and all of Its Parts Governed by his Providence.
1. Even the wicked, under the guidance of carnal sense, acknowledge that God is the Creator. The godly acknowledge not this only, but that he is a most wise and powerful governor and preserver of all created objects. In so doing, they lean on the Word of God, some passages from which are produced. 2. Refutation of the Epicureans, who oppose fortune and fortuitous causes to Divine Providence, as taught in Scripture. The sun, a bright manifestation of Divine Providence. 3. Figment of the Sophists as
John Calvin—The Institutes of the Christian Religion

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

The Kingdom of Judah.
II K. 18-25; II Chron. 28-36. Note: This period covers the time from the fail of Israel to the fall of Judah. It begins in the sixth year of the reign of Hezekiah, whose name is given as the first king of the period since most of his reign was in this instead of the former period. The Kings of this Period. 13. Hezekiah, 2 K. 18:1-20-21; 2 Chron. 29:1-32:33. Reigned 29 years and died. 14. Manasseh, 2 K. 21:1-18; 2 Chron. 33:1-20. Reigned 55 year and died. 15. Amon, 2 K. 21:19-26; 2 Chron. 33:20-25.
Josiah Blake Tidwell—The Bible Period by Period

The Christian Struggling under Great and Heavy Affliction.
1. Here it is advised--that afflictions should only be expected.--2. That the righteous hand of God should be acknowledged in them when they come.--3. That they should be borne with patience.--4. That the divine conduct in them should be cordially approved.--5. That thankfulness should be maintained in the midst of trials.--6. That the design of afflictions should be diligently inquired into, and all proper assistance taken in discovering it.--7. That, when it is discovered, it should humbly be complied
Philip Doddridge—The Rise and Progress of Religion in the Soul

Of the Sacraments.
1. Of the sacraments in general. A sacrament defined. 2. Meaning of the word sacrament. 3. Definition explained. Why God seals his promises to us by sacraments. 4. The word which ought to accompany the element, that the sacrament may be complete. 5. Error of those who attempt to separate the word, or promise of God, from the element. 6. Why sacraments are called Signs of the Covenant. 7. They are such signs, though the wicked should receive them, but are signs of grace only to believers. 8. Objections
John Calvin—The Institutes of the Christian Religion

Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of
John Calvin—The Institutes of the Christian Religion

Meditations of the True Manner of Practising Piety on the Sabbath-Day.
Almighty God will have himself worshipped, not only in a private manner by private persons and families, but also in a more public sort, of all the godly joined together in a visible church; that by this means he may be known not only to be the God and Lord of every Singular person, but also of the creatures of the whole universal world. Question--But why do not we Christians under the New, keep the Sabbath on the same seventh day on which it was kept under the Old Testament? I answer--Because our
Lewis Bayly—The Practice of Piety

A Prayer when one Begins to be Sick.
O most righteous Judge, yet in Jesus Christ my gracious Father! I, wretched sinner, do here return unto thee, though driven with pain and sickness, like the prodigal child with want and hunger. I acknowledge that this sickness and pain comes not by blind chance or fortune, but by thy divine providence and special appointment. It is the stroke of thy heavy hand, which my sins have justly deserved; and the things that I feared are now fallen upon me (Job iii. 25.) Yet do I well perceive that in wrath
Lewis Bayly—The Practice of Piety

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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