And Hazael king of Aram oppressed Israel throughout the reign of Jehoahaz. Hazael king of AramThe name "Hazael" is of Hebrew origin, meaning "God has seen." Hazael was a significant figure in the history of Israel, known for his aggressive military campaigns. As king of Aram (modern-day Syria), he was a formidable adversary to Israel. Historically, Hazael's reign is well-documented in both biblical and extra-biblical sources, such as the Assyrian inscriptions, which confirm his military prowess and expansionist policies. His kingship represents a period of divine testing for Israel, as God allowed foreign powers to rise against His people due to their disobedience. oppressed Israel throughout the reign of Jehoahaz Persons / Places / Events 1. HazaelKing of Aram (Syria) who was a significant adversary of Israel. His reign was marked by military aggression against Israel, fulfilling the prophecy given to Elijah about the troubles he would bring to Israel. 2. Aram A region and kingdom located in present-day Syria. Aram was often in conflict with Israel during the period of the divided kingdom. 3. Israel The northern kingdom, distinct from Judah, which was often led astray by idolatry and suffered consequences as a result. 4. Jehoahaz King of Israel, son of Jehu, whose reign was characterized by continued idolatry and subjugation by foreign powers, including Hazael of Aram. 5. Oppression The Hebrew word used here, "lachats," implies severe pressure or distress, indicating the harsh treatment and military pressure Israel faced under Hazael's campaigns. Teaching Points Consequences of DisobedienceIsrael's oppression by Hazael serves as a reminder of the consequences of turning away from God. Persistent idolatry and disobedience lead to divine discipline. God's Sovereignty in Judgment Despite Israel's unfaithfulness, God remains sovereign, using even foreign kings like Hazael to fulfill His purposes and bring His people back to repentance. The Need for Repentance The oppression faced by Israel highlights the need for genuine repentance and turning back to God. It is a call to examine our own lives for areas where we may be straying from God's will. Hope in God's Mercy Even in judgment, God's mercy is evident. Later in the chapter, God shows compassion to Israel, reminding us that His desire is for restoration and relationship. Bible Study Questions 1. How does the oppression of Israel by Hazael reflect the consequences of disobedience to God? Can you identify areas in your life where disobedience might be leading to negative consequences?2. In what ways does the account of Hazael and Israel demonstrate God's sovereignty? How can this understanding of God's control bring comfort in difficult times? 3. Reflect on a time when you experienced "oppression" or pressure in your life. How did it affect your relationship with God, and what steps did you take to seek His guidance and deliverance? 4. How does the cycle of sin, oppression, repentance, and deliverance seen in Israel's history relate to the New Testament teachings on repentance and forgiveness? 5. Considering the mercy God showed to Israel despite their repeated failures, how can we apply this understanding of God's mercy to our interactions with others who have wronged us? Connections to Other Scriptures 2 Kings 8:12-13This passage provides background on Hazael's rise to power and his future actions against Israel, as prophesied by Elisha. 2 Kings 10:32-33 Describes the beginning of Hazael's oppression of Israel during Jehu's reign, setting the stage for continued conflict during Jehoahaz's rule. Judges 2:14-15 Offers a parallel in how God allowed Israel's enemies to oppress them as a consequence of their disobedience and idolatry.
People Ahaziah, Amaziah, Aram, Benhadad, Ben-hadad, Elisha, Hazael, Isaac, Israelites, Jacob, Jehoahaz, Jehoash, Jehu, Jeroboam, Joash, Moabites, Nebat, SyriansPlaces Aphek, Samaria, SyriaTopics Aram, Crushed, Hazael, Haz'ael, Jehoahaz, Jeho'ahaz, Oppressed, Power, Reign, Syria, ThroughoutDictionary of Bible Themes 2 Kings 13:1-25 1030 God, compassion Library The Spirit of Power'And Elisha said to the king of Israel, Put thine hand upon the bow. And he put his hand upon it: and Elisha put his hands upon the king's hands.'--2 KINGS xiii. 16. This is part of one of the strangest narratives in the Old Testament. Elisha is on his deathbed, 'sick of the sickness' wherewith he 'should die.' A very different scene, that close sick-chamber, from the open plain beyond Jordan from which Elijah had gone up; a very different way of passing from life by wasting sickness than by fiery … Alexander Maclaren—Expositions of Holy Scripture Elijah's Translation and Elisha's Deathbed Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C. Kings Links 2 Kings 13:22 NIV2 Kings 13:22 NLT 2 Kings 13:22 ESV 2 Kings 13:22 NASB 2 Kings 13:22 KJV 2 Kings 13:22 Commentaries Bible Hub |