2 Kings 13:22
And Hazael king of Aram oppressed Israel throughout the reign of Jehoahaz.
Hazael king of Aram
The name "Hazael" is of Hebrew origin, meaning "God has seen." Hazael was a significant figure in the history of Israel, known for his aggressive military campaigns. As king of Aram (modern-day Syria), he was a formidable adversary to Israel. Historically, Hazael's reign is well-documented in both biblical and extra-biblical sources, such as the Assyrian inscriptions, which confirm his military prowess and expansionist policies. His kingship represents a period of divine testing for Israel, as God allowed foreign powers to rise against His people due to their disobedience.

oppressed Israel
The Hebrew root for "oppressed" is "lachats," which conveys a sense of pressure, distress, or affliction. This oppression was not merely military but also spiritual and economic, as Israel faced constant threats and incursions. Theologically, this oppression can be seen as a consequence of Israel's idolatry and failure to adhere to the covenant with Yahweh. It serves as a reminder of the importance of faithfulness to God and the repercussions of turning away from His commandments.

throughout the reign of Jehoahaz
Jehoahaz was the son of Jehu and reigned over Israel for seventeen years. His reign is characterized by a continuation of the spiritual decline initiated by his predecessors. Despite his efforts to seek the Lord's favor, as noted earlier in the chapter, his reign was marked by continued idolatry and failure to remove the high places. The phrase "throughout the reign" indicates a prolonged period of suffering and subjugation, emphasizing the enduring nature of God's discipline when His people stray from His ways. This serves as a sobering reminder of the need for genuine repentance and the restoration of covenantal faithfulness.

Persons / Places / Events
1. Hazael
King of Aram (Syria) who was a significant adversary of Israel. His reign was marked by military aggression against Israel, fulfilling the prophecy given to Elijah about the troubles he would bring to Israel.

2. Aram
A region and kingdom located in present-day Syria. Aram was often in conflict with Israel during the period of the divided kingdom.

3. Israel
The northern kingdom, distinct from Judah, which was often led astray by idolatry and suffered consequences as a result.

4. Jehoahaz
King of Israel, son of Jehu, whose reign was characterized by continued idolatry and subjugation by foreign powers, including Hazael of Aram.

5. Oppression
The Hebrew word used here, "lachats," implies severe pressure or distress, indicating the harsh treatment and military pressure Israel faced under Hazael's campaigns.
Teaching Points
Consequences of Disobedience
Israel's oppression by Hazael serves as a reminder of the consequences of turning away from God. Persistent idolatry and disobedience lead to divine discipline.

God's Sovereignty in Judgment
Despite Israel's unfaithfulness, God remains sovereign, using even foreign kings like Hazael to fulfill His purposes and bring His people back to repentance.

The Need for Repentance
The oppression faced by Israel highlights the need for genuine repentance and turning back to God. It is a call to examine our own lives for areas where we may be straying from God's will.

Hope in God's Mercy
Even in judgment, God's mercy is evident. Later in the chapter, God shows compassion to Israel, reminding us that His desire is for restoration and relationship.
Bible Study Questions
1. How does the oppression of Israel by Hazael reflect the consequences of disobedience to God? Can you identify areas in your life where disobedience might be leading to negative consequences?

2. In what ways does the account of Hazael and Israel demonstrate God's sovereignty? How can this understanding of God's control bring comfort in difficult times?

3. Reflect on a time when you experienced "oppression" or pressure in your life. How did it affect your relationship with God, and what steps did you take to seek His guidance and deliverance?

4. How does the cycle of sin, oppression, repentance, and deliverance seen in Israel's history relate to the New Testament teachings on repentance and forgiveness?

5. Considering the mercy God showed to Israel despite their repeated failures, how can we apply this understanding of God's mercy to our interactions with others who have wronged us?
Connections to Other Scriptures
2 Kings 8:12-13
This passage provides background on Hazael's rise to power and his future actions against Israel, as prophesied by Elisha.

2 Kings 10:32-33
Describes the beginning of Hazael's oppression of Israel during Jehu's reign, setting the stage for continued conflict during Jehoahaz's rule.

Judges 2:14-15
Offers a parallel in how God allowed Israel's enemies to oppress them as a consequence of their disobedience and idolatry.
Joash's VictoriesJ. Orr 2 Kings 13:22-25
People
Ahaziah, Amaziah, Aram, Benhadad, Ben-hadad, Elisha, Hazael, Isaac, Israelites, Jacob, Jehoahaz, Jehoash, Jehu, Jeroboam, Joash, Moabites, Nebat, Syrians
Places
Aphek, Samaria, Syria
Topics
Aram, Crushed, Hazael, Haz'ael, Jehoahaz, Jeho'ahaz, Oppressed, Power, Reign, Syria, Throughout
Dictionary of Bible Themes
2 Kings 13:1-25

     5366   king

2 Kings 13:22-23

     1030   God, compassion
     1055   God, grace and mercy
     5078   Abraham, significance
     6667   grace, in OT

Library
The Spirit of Power
'And Elisha said to the king of Israel, Put thine hand upon the bow. And he put his hand upon it: and Elisha put his hands upon the king's hands.'--2 KINGS xiii. 16. This is part of one of the strangest narratives in the Old Testament. Elisha is on his deathbed, 'sick of the sickness' wherewith he 'should die.' A very different scene, that close sick-chamber, from the open plain beyond Jordan from which Elijah had gone up; a very different way of passing from life by wasting sickness than by fiery
Alexander Maclaren—Expositions of Holy Scripture

Elijah's Translation and Elisha's Deathbed
And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof.'--2 KINGS ii. 12. '...And Joash, the King of Israel, came down unto him, and wept over his face, and said. O my father, my father, the chariot of Israel and the horsemen thereof.'--2 KINGS xiii. U. The scenes and the speakers are strangely different in these two incidents. The one scene is that mysterious translation on the further bank of the Jordan, when a mortal was swept up to heaven in a
Alexander Maclaren—Expositions of Holy Scripture

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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