2 Kings 11:13
When Athaliah heard the noise from the guards and the people, she went out to the people in the house of the LORD.
When Athaliah heard
Athaliah, the daughter of Ahab and Jezebel, was a queen mother who seized the throne of Judah after the death of her son, Ahaziah. Her name, derived from Hebrew roots, means "Yahweh is exalted," which is ironic given her idolatrous practices. Her hearing of the noise signifies a pivotal moment where divine intervention begins to unravel her usurpation. This moment underscores the biblical theme that God is always aware and active, even when evil seems to prevail.

the noise from the guards and the people
The "noise" refers to the tumultuous celebration and acclamation of Joash as king, orchestrated by Jehoiada the priest. The guards and the people represent a unified front against Athaliah's illegitimate rule. Historically, this reflects the importance of communal support and divine guidance in establishing rightful leadership. The guards, likely temple guards, symbolize divine protection and order, while the people's involvement highlights the collective yearning for righteous governance.

she went out to the people
Athaliah's action of going out to the people indicates her attempt to confront the situation directly. This phrase suggests a moment of confrontation between the forces of evil and the divine plan. Her movement from the palace to the public space signifies the exposure of her illegitimate rule to the light of God's justice. In a broader scriptural context, this reflects the biblical principle that darkness cannot hide from the light of truth.

in the house of the LORD
The "house of the LORD" refers to the temple in Jerusalem, a sacred place representing God's presence among His people. Athaliah's entrance into this holy space, where Joash was being crowned, marks a significant clash between her idolatrous reign and the restoration of Davidic kingship under God's covenant. The temple serves as a backdrop for divine justice and the fulfillment of God's promises, emphasizing that true authority and power reside with God alone. This setting reinforces the theme of God's sovereignty and the ultimate triumph of His will over human schemes.

Persons / Places / Events
1. Athaliah
The daughter of Ahab and Jezebel, Athaliah was the queen mother of Judah who seized the throne after the death of her son, King Ahaziah. Her reign was marked by idolatry and violence, including the massacre of the royal family, except for Joash, who was hidden by Jehosheba.

2. The Guard
The temple guards were responsible for protecting the temple and its activities. In this context, they played a crucial role in the protection and coronation of Joash as king.

3. The People
The people of Judah, who were present in the temple, played a significant role in supporting the rightful king, Joash, against Athaliah's usurpation.

4. The House of the LORD
Refers to the temple in Jerusalem, a central place of worship and the setting for the events of Joash's coronation and Athaliah's confrontation.

5. Jehoiada the Priest
Although not mentioned directly in this verse, Jehoiada was instrumental in orchestrating the coup against Athaliah and restoring the Davidic line through Joash.
Teaching Points
God's Sovereignty in Leadership
Despite human attempts to thwart God's plans, His purposes prevail. Athaliah's reign was temporary, and God's promise to David was fulfilled through Joash.

The Role of Courageous Leadership
Jehoiada's bravery and faithfulness were crucial in restoring the rightful king. God often uses courageous leaders to bring about His will.

The Importance of Community Support
The people's support was vital in the successful overthrow of Athaliah. Believers are called to stand together in truth and righteousness.

The Consequences of Idolatry and Rebellion
Athaliah's idolatry and rebellion led to her downfall. Turning away from God leads to destruction, while faithfulness leads to blessing.

The Significance of the Temple as a Place of Restoration
The temple served as the setting for Joash's coronation, symbolizing spiritual renewal and the restoration of God's order.
Bible Study Questions
1. How does the account of Athaliah and Joash illustrate the theme of God's sovereignty over human affairs?

2. In what ways can we see the importance of courageous leadership in our own communities and churches today?

3. How does the support of the people in the temple reflect the role of community in achieving God's purposes?

4. What lessons can we learn from Athaliah's downfall about the dangers of idolatry and rebellion against God?

5. How can the temple's role in this account inspire us to seek spiritual renewal and restoration in our own lives?
Connections to Other Scriptures
2 Chronicles 22-23
These chapters provide a parallel account of Athaliah's usurpation and Joash's coronation, offering additional details and insights into the events described in 2 Kings 11.

Exodus 15:1-21
The celebration of deliverance parallels the joy and noise of the people in the temple as they witness the restoration of the rightful king, similar to the Israelites' celebration after crossing the Red Sea.

Psalm 2
This psalm speaks of God's sovereignty and the futility of opposing His anointed, reflecting the ultimate failure of Athaliah's rebellion against God's chosen line.
The Preservation and Coronation of JoashC.H. Irwin 2 Kings 11:1-16
AthaliahJ. Parker, D. D.2 Kings 11:1-21
Malign SuccessionChristian Commonwealth2 Kings 11:1-21
The History of AthaliahDavid Thomas, D. D.2 Kings 11:1-21
The History of AthaliahD. Thomas 2 Kings 11:1-21
The Coronation of JoashJ. Orr 2 Kings 11:4-21
People
Ahaziah, Athaliah, Carians, Carites, David, Jehoash, Jehoiada, Jehoram, Jehosheba, Joash, Joram, Mattan
Places
Samaria, Sur
Topics
Athaliah, Athali'ah, Couriers, Guard, Guards, Heareth, Hearing, Noise, Runners, Temple, Voice
Dictionary of Bible Themes
2 Kings 11:1-16

     7245   Judah, kingdom of

2 Kings 11:1-21

     5487   queen

2 Kings 11:12-14

     5443   pillars

Library
Jehoiada and Joash
'And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal. 2. But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain. 3. And he was with her hid in the house of the Lord six years. And Athaliah did reign over the land. 4. And the seventh year Jehoiada
Alexander Maclaren—Expositions of Holy Scripture

New Uses for Old Trophies
The matter I shall speak to you about to-night will lie under four heads. We will give them to you as they occur to us. I. And the first is this, IT IS WELL FOR US TO HANG ALL OUR TROPHIES IN THE HOUSE OF THE LORD. We, too, are warriors. Every genuine Christian has to fight. Every inch of the way between here and heaven we shall have to fight, for as hitherto every single step of our pilgrimage has been one prolonged conflict. Sometimes we have victories, a presage of that final victory, that perfect
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Of the Weight of Government; and that all Manner of Adversity is to be Despised, and Prosperity Feared.
So much, then, have we briefly said, to shew how great is the weight of government, lest whosoever is unequal to sacred offices of government should dare to profane them, and through lust of pre-eminence undertake a leadership of perdition. For hence it is that James affectionately deters us, saying, Be not made many masters, my brethren (James iii. 1). Hence the Mediator between God and man Himself--He who, transcending the knowledge and understanding even of supernal spirits, reigns in heaven
Leo the Great—Writings of Leo the Great

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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