2 Kings 1:13
So the king sent a third captain with his fifty men. And the third captain went up, fell on his knees before Elijah, and begged him, "Man of God, may my life and the lives of these fifty servants please be precious in your sight.
So the king sent a third captain with his fifty men
In this phrase, we see the persistence of King Ahaziah, who continues to send captains despite the previous two groups being consumed by fire from heaven. The Hebrew root for "sent" (שָׁלַח, shalach) implies a deliberate action, showing the king's determination or perhaps desperation. Historically, this reflects the authority and power of a king, who could command men even into dangerous situations. The "third captain" signifies a turning point, as the number three often symbolizes completeness or divine intervention in the Bible.

But this third captain went up, fell on his knees before Elijah
The phrase "fell on his knees" indicates a posture of humility and submission. The Hebrew word for "fell" (נָפַל, naphal) can also mean to prostrate oneself, which is a significant act of reverence and respect. This captain's approach contrasts sharply with the arrogance of the previous captains, highlighting a change in attitude. In the scriptural context, kneeling is often associated with prayer and supplication, suggesting that the captain recognizes Elijah's authority as a prophet of God.

and begged him, 'Man of God,'
The term "Man of God" (אִישׁ הָאֱלֹהִים, ish ha-Elohim) is a title of respect and acknowledgment of Elijah's divine mission. The captain's use of this title shows his recognition of Elijah's connection to the divine, which is crucial in the narrative. This acknowledgment is a turning point, as it contrasts with the king's earlier disregard for God's power. The act of begging (בִּקֵּשׁ, biqqesh) implies earnestness and desperation, indicating the captain's understanding of the gravity of the situation.

he said, 'please let my life and the lives of these fifty servants be precious in your sight.'
The plea for life to be "precious" (יָקָר, yaqar) in Elijah's sight is a profound request for mercy. The Hebrew root suggests something of great value or worth, indicating the captain's hope that Elijah will see their lives as valuable. This appeal to Elijah's compassion is significant, as it reflects a shift from confrontation to conciliation. The phrase "in your sight" (בְּעֵינֶיךָ, be'einecha) implies a personal appeal, recognizing Elijah's authority to intercede with God. This request for mercy aligns with the broader biblical theme of God's compassion and the value of human life.

Persons / Places / Events
1. King Ahaziah
The king of Israel who sent captains to summon Elijah. He was seeking guidance from Baal-Zebub, the god of Ekron, rather than the God of Israel.

2. Elijah
A prophet of God known for his powerful ministry and miracles. He was the one whom the captains were sent to bring back to the king.

3. The Third Captain
Unlike the previous two captains, he approached Elijah with humility and respect, recognizing Elijah's authority as a man of God.

4. Fifty Men
The soldiers under the command of the third captain, whose lives were spared due to the captain's humble approach.

5. Mount Carmel
While not directly mentioned in this verse, it is significant as a place where Elijah previously demonstrated God's power against the prophets of Baal.
Teaching Points
Humility Before God
The third captain's approach to Elijah demonstrates the importance of humility when seeking God's favor. Unlike the previous captains, his respectful plea acknowledges God's power and authority.

The Value of Life
The captain's plea for the lives of his men highlights the preciousness of life in God's sight. It reminds us to value and protect life as a gift from God.

God's Mercy
The sparing of the third captain and his men illustrates God's willingness to show mercy to those who approach Him with a contrite heart.

Leadership and Responsibility
The third captain's actions show the importance of wise and humble leadership, especially when the lives of others are at stake.

Faith in Action
Elijah's response to the captain's humility reflects the power of faith and obedience to God, encouraging believers to trust in God's protection and guidance.
Bible Study Questions
1. How does the third captain's approach to Elijah differ from the previous two captains, and what can we learn from his example about approaching God?

2. In what ways does this passage illustrate the concept of humility, and how can we apply this in our daily interactions with others?

3. How does the account of the third captain and his men connect with Jesus' teachings on mercy and grace in the New Testament?

4. What does this passage teach us about the value of life, and how can we reflect this value in our personal and community decisions?

5. How can we apply the lessons of leadership and responsibility from the third captain's actions in our roles within our families, workplaces, and churches?
Connections to Other Scriptures
1 Kings 18
This chapter describes Elijah's confrontation with the prophets of Baal on Mount Carmel, showcasing his role as a prophet who calls Israel back to the worship of the true God.

Luke 9:54-56
Jesus rebukes His disciples for wanting to call down fire from heaven, similar to Elijah's earlier actions, teaching a message of mercy and grace.

James 4:6
This verse speaks of God giving grace to the humble, which is exemplified by the third captain's approach to Elijah.
The Preciousness of LifeJ. G. Tanner, M. A.2 Kings 1:13
Fire from HeavenC.H. Irwin 2 Kings 1:5-16
Destructive Forces in the Hand of GodDean Farrar.2 Kings 1:9-16
Man in Three AspectsHomilist2 Kings 1:9-16
On Tolerance of ErrorF. S. Webster, M. A.2 Kings 1:9-16
The Captains of Ahazian Destroyed by FireJ. S. M. Anderson, M. A.2 Kings 1:9-16
The Destruction of the Two Captains with Their CompaniesOutlines of Sermons by a London Minister2 Kings 1:9-16
The Prophet of FireJ. Orr 2 Kings 1:9-16
Man in Three AspectsD. Thomas 2 Kings 1:9-18
People
Ahab, Ahaziah, Baalzebub, Elijah, Jehoram, Jehoshaphat, Joram
Places
Ekron, Moab, Samaria
Topics
Begged, Besought, Bowed, Boweth, Captain, Elijah, Eli'jah, Entreated, Falling, Fell, Fifty, Knees, Maketh, Mercy, O, Over-against, Please, Precious, Requesting, Respect, Servants, Sight, Soul, Speaketh, Supplication, Third, Turneth, Value, Yours
Dictionary of Bible Themes
2 Kings 1:13

     5161   kneeling
     5230   beggars

2 Kings 1:1-14

     5092   Elijah

2 Kings 1:1-18

     5366   king

2 Kings 1:9-13

     5489   rank

2 Kings 1:9-14

     5245   captain

Library
Whether the Sin of those who Crucified Christ was Most Grievous?
Objection 1: It would seem that the sin of Christ's crucifiers was not the most grievous. Because the sin which has some excuse cannot be most grievous. But our Lord Himself excused the sin of His crucifiers when He said: "Father, forgive them: for they know not what they do" (Lk. 23:34). Therefore theirs was not the most grievous sin. Objection 2: Further, our Lord said to Pilate (Jn. 19:11): "He that hath delivered Me to thee hath the greater sin." But it was Pilate who caused Christ to be crucified
Saint Thomas Aquinas—Summa Theologica

Whether it is Lawful to Curse an Irrational Creature?
Objection 1: It would seem that it is unlawful to curse an irrational creature. Cursing would seem to be lawful chiefly in its relation to punishment. Now irrational creatures are not competent subjects either of guilt or of punishment. Therefore it is unlawful to curse them. Objection 2: Further, in an irrational creature there is nothing but the nature which God made. But it is unlawful to curse this even in the devil, as stated above [2960](A[1]). Therefore it is nowise lawful to curse an irrational
Saint Thomas Aquinas—Summa Theologica

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

An Address to a Soul So Overwhelmed with a Sense of the Greatness of Its Sins, that it Dares not Apply Itself to Christ with Any
1-4. The case described at large.--5. As it frequently occurs.--6. Granting all that the dejected soul charges on itself.--7. The invitations and promises of Christ give hope.--8. The reader urged, under all his burdens and fears, to an humble application to him. Which is accordingly exemplified in the concluding Reflection and Prayer. 1. I have now done with those unhappy creatures who despise the Gospel, and with those who neglect it. With pleasure do I now turn myself to those who will hear me
Philip Doddridge—The Rise and Progress of Religion in the Soul

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

A Prayer when one Begins to be Sick.
O most righteous Judge, yet in Jesus Christ my gracious Father! I, wretched sinner, do here return unto thee, though driven with pain and sickness, like the prodigal child with want and hunger. I acknowledge that this sickness and pain comes not by blind chance or fortune, but by thy divine providence and special appointment. It is the stroke of thy heavy hand, which my sins have justly deserved; and the things that I feared are now fallen upon me (Job iii. 25.) Yet do I well perceive that in wrath
Lewis Bayly—The Practice of Piety

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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