2 Corinthians 5:7
For we walk by faith, not by sight.
For we walk
The phrase "For we walk" suggests a continuous journey or lifestyle. In the Greek, the word "walk" is "περιπατέω" (peripateo), which implies conducting one's life or behaving in a certain manner. This term is often used in the New Testament to describe the Christian life as a journey or pilgrimage. Historically, the metaphor of walking was common in Jewish thought, symbolizing one's conduct and moral path. The Christian life is depicted as an ongoing journey, requiring perseverance and commitment.

by faith
The Greek word for "faith" is "πίστις" (pistis), which encompasses trust, belief, and confidence in God. In the context of 2 Corinthians, Paul emphasizes that faith is the foundation of the Christian life. It is not merely intellectual assent but a deep-seated trust in God's promises and character. Faith is the means by which believers navigate the uncertainties of life, relying on the unseen realities of God's kingdom. This concept is rooted in the Hebrew tradition, where faith (emunah) is a steadfast trust in God's covenantal faithfulness.

not by sight
The contrast "not by sight" highlights the distinction between the physical and spiritual realms. The Greek word for "sight" is "εἴδω" (eido), which refers to seeing or perceiving with the eyes. In a historical context, the Greco-Roman world placed a high value on empirical evidence and sensory perception. However, Paul challenges this worldview by asserting that the Christian life is not governed by what is visible or tangible. Instead, believers are called to trust in the unseen realities of God's promises. This echoes the scriptural theme found in Hebrews 11:1, where faith is described as the assurance of things hoped for and the conviction of things not seen.

Persons / Places / Events
1. Paul the Apostle
The author of 2 Corinthians, Paul is writing to the church in Corinth to address various issues and to encourage them in their faith.

2. Corinth
A major city in ancient Greece, known for its wealth and moral challenges. The church in Corinth faced many issues, including divisions and misunderstandings about Christian doctrine.

3. The Corinthian Church
The recipients of Paul's letter, they were a diverse group of believers struggling with issues of faith, morality, and unity.
Teaching Points
Understanding Faith
Faith is not merely belief without evidence but a trust in God and His promises, even when we cannot see the outcome.

Living by Faith
Walking by faith means making decisions and living life based on God's Word and promises, rather than relying solely on our physical senses or circumstances.

Trust in God's Sovereignty
Trusting in God's plan and timing, even when our current situation seems uncertain or challenging.

Spiritual Vision
Developing a spiritual perspective that prioritizes eternal truths over temporary, worldly appearances.

Encouragement in Trials
Faith provides strength and hope during difficult times, reminding us that God is in control and working for our good.
Bible Study Questions
1. How does the concept of walking by faith challenge your current way of living and decision-making?

2. In what areas of your life do you find it most difficult to walk by faith rather than by sight, and why?

3. How can the examples of faith in Hebrews 11 inspire you to trust God more fully in your daily life?

4. What practical steps can you take to strengthen your faith and reliance on God's promises?

5. How does understanding the original Greek word for "faith" (pistis) deepen your comprehension of this verse and its application to your life?
Connections to Other Scriptures
Hebrews 11:1
This verse defines faith as the assurance of things hoped for and the conviction of things not seen, which complements the idea of walking by faith rather than sight.

Romans 1:17
Paul speaks about the righteousness of God being revealed from faith to faith, emphasizing the importance of living by faith.

Galatians 2:20
Paul describes his life as being lived by faith in the Son of God, illustrating a personal application of walking by faith.
The Walk of FaithJ.R. Thomson 2 Corinthians 5:7
Walking by FaithR. Tuck 2 Corinthians 5:7
The Two Bodies of the SaintE. Hurndall 2 Corinthians 5:1-9
Assurance of Eternal Life; Faith and its EffectsC. Lipscomb 2 Corinthians 5:1-10
An Apostle's Prospect of DeathS. G. Green, D. D.2 Corinthians 5:6-9
Desire to be Present with ChristH. Kollock, D. D.2 Corinthians 5:6-9
Faith Versus SightC. H. Spurgeon.2 Corinthians 5:6-9
Longing After HomeJulius Muller, D. D.2 Corinthians 5:6-9
Paul's Thoughts About DyingH. Allon, D. D.2 Corinthians 5:6-9
Philosophy of True CourageD. Thomas, D. D.2 Corinthians 5:6-9
Practical SpiritualismD. Thomas, D. D.2 Corinthians 5:6-9
Seeing and BelievingE. Bersier, D. D.2 Corinthians 5:6-9
The Believer in the Body and Out of the BodyC. H. Spurgeon.2 Corinthians 5:6-9
The Christian's HomeT. Manton, D. D.2 Corinthians 5:6-9
The Influence of Faith Upon the Christian's WalkJ. Young.2 Corinthians 5:6-9
The Old House and the NewA. Maclaren, D. D.2 Corinthians 5:6-9
To Die or not to DieC. H. Spurgeon.2 Corinthians 5:6-9
Walking by FaithT. Guthrie, D. D.2 Corinthians 5:6-9
People
Corinthians, Paul
Places
Achaia, Corinth
Topics
Faith, Seeing, Sight, Sight-, Walk, Walking
Dictionary of Bible Themes
2 Corinthians 5:7

     1466   vision
     4020   life, of faith
     5197   walking
     8021   faith, nature of

2 Corinthians 5:1-10

     5339   home

2 Corinthians 5:5-8

     5914   optimism

2 Corinthians 5:6-8

     5797   bereavement, comfort in

2 Corinthians 5:6-10

     9315   resurrection, of believers

2 Corinthians 5:6-14

     5109   Paul, apostle

Library
August 1. "For we must all Appear Before the Judgment Seat of Christ; that Every one May Receive the Things done in his Body, According to that He Hath Done" (ii Cor. v. 10).
"For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done" (II Cor. v. 10). It will not always be the day of toil and trial. Some day, we shall hear our names announced before the universe, and the record read of things that we had long forgotten. How our hearts will thrill, and our heads will bow, as we shall hear our own names called, and then the Master shall recount the triumph and the services which we had
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Work and Armour of the Children of the Day
'Let us, who are of the day, be sober, putting on the breastplate of faith and love; and for a helmet the hope of salvation.'--1 THESS. v. 8. This letter to the Thessalonians is the oldest book of the New Testament. It was probably written within something like twenty years of the Crucifixion; long, therefore, before any of the Gospels were in existence. It is, therefore, exceedingly interesting and instructive to notice how this whole context is saturated with allusions to our Lord's teaching,
Alexander Maclaren—Expositions of Holy Scripture

The Great Reconciliation
"God was in Christ reconciling the world unto Himself." 2 COR. V. 19. Such considerations as we have had before us, are of far more than theoretical interest. They are of all questions the most practical. Sin is not a curious object which we examine from an aloof and external standpoint. However we regard it, to whatever view of its nature we are led, it is, alas, a fact within and not merely outside our experience. And so we are at length brought to this most personal and most urgent inquiry,
J. H. Beibitz—Gloria Crucis

Tent and Building
For we know that if our earthly house of this tabernacle be dissolved, we have a building of God, an house not made with hands, eternal in the heavens.'--2 COR. v. 1. Knowledge and ignorance, doubt and certitude, are remarkably blended in these words. The Apostle knows what many men are not certain of; the Apostle doubts as to what all men now are certain of. 'If our earthly house of this tabernacle be dissolved'--there is surely no if about that. But we must remember that the first Christians,
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Love that Constrains
'The love of Christ constraineth us.'--2 COR. v. 14. It is a dangerous thing to be unlike other people. It is still more dangerous to be better than other people. The world has a little heap of depreciatory terms which it flings, age after age, at all men who have a higher standard and nobler aims than their fellows. A favourite term is 'mad.' So, long ago they said, 'The prophet is a fool; the spiritual man is mad,' and, in His turn, Jesus was said to be 'beside Himself,' and Festus shouted from
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Pleasing Christ
'We labour that whether present or absent we may be accepted of Him.'--2 COR. v. 2. We do not usually care very much for, or very much trust, a man's own statement of the motives of his life, especially if in the statement he takes credit for lofty and noble ones. And it would be rather a dangerous experiment for the ordinary run of so-called Christian people to stand up and say what Paul says here, that the supreme design and aim towards which all their lives are directed is to please Jesus Christ.
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Entreaties of God
'Now then we are ambassadors for Christ, as though God did beseech ... by us: we pray ... in Christ's stead, be ye reconciled to God.'--2 COR. v. 20. These are wonderful and bold words, not so much because of what they claim for the servants as because of what they reveal of the Lord. That thought, 'as though God did beseech,' seems to me to be the one deserving of our attention now, far rather than any inferences which may be drawn from the words as to the relation of preachers of the Gospel to
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Patient Workman
'Now He that hath wrought us for the self-same thing is God.'--2 COR. v. 5. These words penetrate deep into the secrets of God. They assume to have read the riddle of life. To Paul everything which we experience, outwardly or inwardly, is from the divine working. Life is to him no mere blind whirl, or unintelligent play of accidental forces, nor is it the unguided result of our own or of others' wills, but is the slow operation of the great Workman. Paul assumes to know the meaning of this protracted
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Old House and the New
'We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.'--2 COR. v. 8. There lie in the words of my text simply these two things; the Christian view of what death is, and the Christian temper in which to anticipate it. I. First, the Christian view of what death is. Now it is to be observed that, properly speaking, the Apostle is not here referring to the state of the dead, but to the act of dying. The language would more literally and accurately
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Sacrifice of Christ.
Preached June 23, 1850. THE SACRIFICE OF CHRIST. "For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead; and that He died for all that they which live should not henceforth live unto themselves, but unto Him which died for them, and rose again."--2 Corinthians v. 14, 15. It may be, that in reading these verses some of us have understood them in a sense foreign to that of the apostle. It may have seemed that the arguments ran thus--Because Christ
Frederick W. Robertson—Sermons Preached at Brighton

The Believer a New Creature
We have two great truths here, which would serve us for the subject of meditation for many a day: the believer's position--he is "in Christ;" and the believer's character--he is a "new creature." Upon both of these we shall speak but briefly this morning, but may God grant that we may find instruction therein. I. First, then, let us consider THE CHRISTIAN'S POSITION--he is said to be "in Christ." There are three stages of the human soul in connection with Christ: the first is without Christ, this
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 15: 1869

The Great Assize
Beside that direct testimony, it should be remembered there is a convincing argument that so it must needs be, from the very fact that God is just as the Ruler over men. In all human governments there must he an assize held. Government cannot be conducted without its days of session and of trial, and, inasmuch as there is evidently sin and evil in this world, it might fairly be anticipated that there would be a time when God will go on circuit, and when he will call the prisoners before him, and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

Substitution
Note the doctrine; the use of it; the enjoyment of it. I. First, THE DOCTRINE. There are three persons mentioned here. "He (that is God) hath made him (that is Christ) who knew no sin, to be sin for us (sinners) that we might be made the righteousness of God in him." Before we can understand the plan of salvation, it is necessary for us to know something about the three persons, and, certainly, unless we understand them in some measure, salvation is to us impossible. 1. Here is first, GOD. Let every
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Christ --Our Substitute
Little however, did I think I should live to see this kind of stuff taught in pulpits; I had no idea that there would come out a divinity, which would bring down God's moral government from he solemn aspect in which Scripture reveals it, to a namby-pamby sentimentalism, which adores a Deity destitute of every masculline virtue. But we never know to-day what may occur to-morrow. We have lived to see a certain sort of men--thank God they are not Baptists--though I am sorry to say there are a great
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

A Solemn Embassy
"Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God."--2 Corinthians 5:20. THERE has long been war between man and his Maker. Our federal head, Adam, threw down the gauntlet in the garden of Eden. The trumpet was heard to ring through the glades of Paradise, the trumpet which broke the silence of peace and disturbed the song of praise. From that day forward until now there has been no truce, no treaty between God and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

"But if the Spirit of Him that Raised up Jesus from the Dead Dwell in You, He that Raised up Christ from the Dead Shall Also
Rom. viii. 11.--"But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you." It is true the soul is incomparably better than the body, and he is only worthy the name of a man and of a Christian who prefers this more excellent part, and employs his study and time about it, and regards his body only for the noble guest that lodges within it, and therefore it is one of the
Hugh Binning—The Works of the Rev. Hugh Binning

The Life of Mr. Hugh Binning.
There being a great demand for the several books that are printed under Mr. Binning's name, it was judged proper to undertake a new and correct impression of them in one volume. This being done, the publishers were much concerned to have the life of such an useful and eminent minister of Christ written, in justice to his memory, and his great services in the work of the gospel, that it might go along with this impression. We living now at so great distance from the time wherein he made a figure in
Hugh Binning—The Works of the Rev. Hugh Binning

Of Meditating on the Future Life.
The three divisions of this chapter,--I. The principal use of the cross is, that it in various ways accustoms us to despise the present, and excites us to aspire to the future life, sec. 1, 2. II. In withdrawing from the present life we must neither shun it nor feel hatred for it; but desiring the future life, gladly quit the present at the command of our sovereign Master, see. 3, 4. III. Our infirmity in dreading death described. The correction and safe remedy, sec. 6. 1. WHATEVER be the kind of
Archpriest John Iliytch Sergieff—On the Christian Life

Death and Judgement.
TO THE AUTHOR OF THE GUARDIAN. Sir, THE inclosed is a faithful translation from an old author, which if it deserves your notice, let the reader guess whether he was a Heathen or a Christian. I am, Your most humble Servant. "I cannot, my friends, forbear letting you know what I think of death; for, methinks, I view and understand it much better, the nearer I approach to it. 1 am convinced that your fathers, those illustrious persons whom 1 so much loved and honoured, do not cease to live, though they
Joseph Addison—The Evidences of the Christian Religion, with Additional Discourses

The Inwardness of Prayer
The Inwardness of Prayer It is difficult and even formidable thing to write on prayer, and one fears to touch the Ark. Perhaps no one ought to undertake it unless he has spent more toil in the practice of prayer than on its principle. But perhaps also the effort to look into its principle may be graciously regarded by Him who ever liveth to make intercession as itself a prayer to know better how to pray. All progress in prayer is an answer to prayer--our own or another's. And all true prayer
P. T. Forsyth—The Soul of Prayer

The Work of Regeneration.
"Therefore if any man be in Christ, he is a new creature; old things are passed away; behold all things are become new."--2 Cor. v. 17. In our former article we contended that regeneration is a real act of God in which man is absolutely passive and unable, according to the ancient confession of the Church. Let us now reverently examine this matter more closely; not to penetrate into things too high for us, but to cut off error and to clear the consciousness. Regeneration is not sacramentally effected
Abraham Kuyper—The Work of the Holy Spirit

But this Being the Case, How to this Opinion that Should not be Contrary...
2. But this being the case, how to this opinion that should not be contrary which the Apostle says, "For we shall all stand before the judgment-seat of Christ, that each may receive according to the things he hath done by the body, [2710] whether good or bad;" [2711] this, thou signifiest, thou dost not well see. For this apostolic sentence doth before death admonish to be done, that which may profit after death; not then, first, when there is to be now a receiving of that which a person shall have
St. Augustine—On Care to Be Had for the Dead.

In the Work of the Redemption of Man, not Only the Mercy, but Also the Justice, of God is Displayed.
In the work of the Redemption of man, not only the mercy, but also the justice, of God is displayed. 15. Man therefore was lawfully delivered up, but mercifully set free. Yet mercy was shown in such a way that a kind of justice was not lacking even in his liberation, since, as was most fitting for man's recovery, it was part of the mercy of the liberator to employ justice rather than power against man's enemy. For what could man, the slave of sin, fast bound by the devil, do of himself to recover
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

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