2 Corinthians 5:6-9 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:… I. THE POSTURE MENTIONED. It implies — 1. The possession of life. You can make a dead man sit or even stand in a certain position, but to walk necessitates life. In the sense in which the term is here used, the ungodly man does not walk at all. 2. Activity. It is a blessed thing to sit "with Mary at the Master's feet"; but we walk as well as sit. Many can affirm — "We talk; we think; we experience; we feel"; but true Christians can say, "We walk." 3. Progress. A man does not walk unless he make some headway. God does not say to us, "This is the way," and then stop; but He says, "This is the way, walk ye in it." We are always to be making advances, from faith in its beginnings to faith in its perfections. 4. Perseverance. When a man goes along a step or two and then stops, or returns, we do not call that walking. 5. That in the ordinary actions of life we are actuated by faith. Walking is that kind of progress in which a man continues hour after hour. We often read of men who, by faith, did great exploits, and some Christians are always fixing their eyes upon exploits of faith. But Paul does not speak about running or jumping or fighting, but about walking, and he means to tell you that the ordinary life of a Christian is different from the life of another man; that he has learned to introduce faith into everything he does. II. TWO PRINCIPLES CONTRASTED. All men naturally walk by sight. They have a proverb that "Seeing is believing," and no further. Their maxim is — "Know things for yourself; look after the main chance; take care of Number One." Now the Christian is the very opposite of this. He says: "I do not care about looking after the things that are seen and are temporal; the things that are not seen influence me, because they are eternal." Now, since the world thinks itself wise and the Christian a fool for acting contrary to the world's proverb that "A bird in the hand is worth two in the bush," let us just see wherein the wisdom of this matter is, and wherein it is not. 1. Walking by sight is a very childish thing. Any child can walk by sight, and so can any fool too. You give him a number of coins; they are all spurious, but he is so pleased with them that he does not care about having real sovereigns. The child says that the sun rises in the morning and sets in the evening, but men know that it does not move, only the earth. But it is a very manly thing to believe something which you cannot see. What a man was Columbus compared with his contemporaries because he walked by faith! So the Christian is a man, while the worldling saith, "This is all the world; 'let us eat and drink, for to-morrow we die,'" he says, "there must be another half; I will leave this world to you children, and will seek another and more heavenly one." 2. The one is grovelling while the other is noble. A man earning his bread all day long — what is he better than the donkey at Carisbrook Castle, pumping up water and always going round? The children go to the seaside with their little wooden spades and build up a pier of sand, but the tide comes and washes it away, and this is just what men do. They build with heavier stuff, which gives them more care and not half so much merriment, but the end is just the same, only the children live to build again, while these big children, these grovellers, are washed out to sea with all their works and perish everlastingly. If there be not another world to live for, I must say that this life is not worthy of a man. But to believe what God tells me, that I am God's son, that I shall one day see His face and sing His praise for ever, why, there is something here. The man who believes this expands into something worthy of a man who is made in the image of the Most High. 3. There is something exceedingly ignorant about believing only what I can see. Nine out of ten things in the world that are the most wonderful and potent cannot be seen, at least not by the eyes. A man who will not believe in electricity — well, what can you make of him in these days? And this is the case with regard to spiritual things. If you only walk by sight, and only believe what you see, what do you believe? You believe that while you are living here it is a good thing to make the best you can of it, and that then you will die and be buried, and there will be an end of you! What a poor, miserable, ignorant belief this is! But when you believe in what God reveals, and come to walk by faith, how your information expands! 4. Walking by sight is deceptive. The eye does not see anything; it is the mind that sees through the eye. The eye needs to be educated before it tells the truth, and even then there are a thousand things about which it does not always speak truly. Now the man who has a God to believe in, is never deceived. The promise to him always stands fast; the person of Christ is always his sure refuge, and God Himself is his perpetual inheritance. 5. The principle of sight is a very changeable one. It is well enough to talk of walking by sight in the light, but what will you do when the darkness comes on? It is very well to talk about living on the present while you are here, but when you go and lie on your dying bed, what about the principle of living for the present then? But the principle of faith does best in the dark. He who walks by faith can walk in the sunlight as well as you can, but he can walk in the dark as you cannot, for his light is still shining upon him. 6. That those who walk by sight walk alone. Walking by sight is just this — "I believe in myself," whereas walking by faith is "I believe in God." If I walk by sight I walk by myself; if I walk by faith then there are two of us, and the second one — ah! how great, how glorious, how mighty is He! Sight goes a warfare at its own charges, and is defeated. Faith goes a warfare at the charges of the King's Exchequer, and there is no fear that Faith's bank shall ever be broken. III. THE CAUTION IMPLIED. The apostle says positively, "We walk by faith," and then he adds negatively, "not by sight." The caution, then, is — never mix the two principles. You may go a journey by land, or you may go by water, but to try to swim and walk at the same time would be rather singular. A drunken man tries to walk on both sides of the street at once, and there is a sort of intoxication that sometimes seizes upon Christians, which makes them also try to walk by two principles. 1. You say, "I believe God loves me; I have prospered in business ever since I have been a Christian." The first part of that is faith; but the second part of it is sight.. Suppose you had not prospered in business, what then? Will you deny that God loves you because you have not prospered in business? 2. Another says, "I have believed in Christ, but I am afraid I am not saved, for I feel to-night so depressed." "Oh," says another, "I am sure I am saved, because I feel so happy." Now you are both wrong, for you are both walking by sight. Faith is not meant for sweet frames and feelings only, it is meant for dark frames and horrible feelings. Conclusion — Take heed to one thing. You must mind if you do walk by faith, that you walk by the right faith — viz., faith in Christ. If you put faith in your dreams, or in anything you thought you saw, or in a voice you thought you heard, or in texts of Scripture coming to your mind — if you put faith in anything else but Christ — I do not care how good it may be or how bad it may be — you must mind, for such a faith as that will give way. You may have a very strong faith in everything else but Christ, and yet perish. Rest thou in the Lord Jehovah. (C. H. Spurgeon.) Parallel Verses KJV: Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: |
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