2 Chronicles 6:5
Since the day I brought My people out of the land of Egypt, I have not chosen a city from any tribe of Israel in which to build a house so that My Name would be there, nor have I chosen anyone to be ruler over My people Israel.
Since the day I brought My people out of the land of Egypt
This phrase recalls the pivotal event of the Exodus, a foundational moment in Israel's history when God delivered His people from slavery. The Hebrew root for "brought" (יָצָא, yatsa) emphasizes God's active role in liberating Israel. This deliverance is a recurring theme throughout the Old Testament, symbolizing God's faithfulness and power. The Exodus is not just a historical event but a spiritual metaphor for salvation and redemption, reminding believers of God's ability to deliver from bondage.

I have not chosen a city in any tribe of Israel
Here, the emphasis is on God's sovereign choice. The Hebrew word for "chosen" (בָּחַר, bachar) indicates a deliberate and purposeful selection. Historically, this reflects the period before Jerusalem was established as the central place of worship. God's choice of a city was not arbitrary but part of His divine plan, underscoring the importance of Jerusalem in biblical prophecy and history. This choice also highlights the unity of the tribes under God's leadership, as no single tribe was initially favored with the location of the temple.

to build a house for My Name to dwell
The "house" refers to the temple, a central place of worship and the dwelling place of God's presence among His people. The Hebrew word for "house" (בַּיִת, bayit) can mean both a physical structure and a household or family, symbolizing the temple as both a physical and spiritual center. The phrase "for My Name to dwell" signifies God's presence and His covenant relationship with Israel. In biblical theology, God's "Name" represents His character and authority, and the temple was the earthly representation of His heavenly throne.

nor have I chosen a man to be ruler over My people Israel
This part of the verse highlights God's timing and sovereignty in leadership. The Hebrew word for "ruler" (נָגִיד, nagid) implies a leader or prince, often used for kings. Historically, this reflects the period before the monarchy was established, when God Himself was seen as the ultimate ruler of Israel. The eventual choice of David as king was part of God's divine plan, pointing to the messianic lineage and the ultimate kingship of Jesus Christ. This underscores the belief that true leadership is divinely appointed and should align with God's purposes.

Persons / Places / Events
1. God
The speaker in this verse, expressing His sovereign choices regarding Israel.

2. Israel
The chosen people of God, whom He brought out of Egypt.

3. Egypt
The land from which God delivered the Israelites, symbolizing bondage and oppression.

4. City and Tribe of Israel
Refers to the various tribes and cities among which God had not yet chosen a specific place for His temple.

5. House for My Name
Refers to the temple, a central place of worship that God would eventually choose to be built in Jerusalem.
Teaching Points
God's Sovereignty in Choice
God’s decisions are purposeful and sovereign. He chooses the time, place, and people according to His divine plan.

The Importance of Obedience
The Israelites were to wait for God’s direction regarding the temple. This teaches us the importance of waiting on God’s timing and guidance in our lives.

God's Presence Among His People
The temple was a symbol of God’s presence. Today, believers are the temple of the Holy Spirit, emphasizing the personal and communal presence of God in our lives.

Historical Continuity and Fulfillment
The verse connects the historical journey of Israel from Egypt to the establishment of the temple, showing God’s faithfulness in fulfilling His promises.
Bible Study Questions
1. How does understanding God's sovereignty in choosing a place for His Name to dwell impact your view of His involvement in your life?

2. In what ways can we ensure that we are waiting on God's timing and direction in our personal decisions?

3. How does the concept of the temple as a dwelling place for God's Name relate to the New Testament teaching of believers as the temple of the Holy Spirit?

4. What lessons can we learn from the Israelites' journey from Egypt to the establishment of the temple about God's faithfulness and promises?

5. How can we apply the principle of God’s presence among His people in our daily walk with Christ and in our church communities?
Connections to Other Scriptures
1 Kings 8:16
This verse parallels 2 Chronicles 6:5, where Solomon recounts God's words about not choosing a city or leader until David.

Deuteronomy 12:5
God instructs the Israelites to seek the place He will choose for His Name to dwell, foreshadowing the eventual choice of Jerusalem.

Psalm 132:13-14
Highlights God's choice of Zion (Jerusalem) as His dwelling place, fulfilling the promise made in 2 Chronicles 6:5.

Acts 7:44-50
Stephen speaks of the tabernacle and temple, emphasizing that God does not dwell in houses made by human hands, pointing to a greater spiritual truth.
God Dwelling in DarknessArchdeacon Grant, D.C.L.2 Chronicles 6:1-10
The Dedication of the Temple: 2. the Address of SolomonT. Whitelaw 2 Chronicles 6:1-11
The Performance of God's PromiseJ. Wolfendale.2 Chronicles 6:4-11
People
David, Solomon
Places
Egypt, Holy Place, Jerusalem
Topics
Anyone, Build, Building, Built, Choose, Chose, Chosen, Egypt, Fixed, Forth, Leader, Marked, Prince, Resting-place, Ruler, Temple, Town, Tribe, Tribes
Dictionary of Bible Themes
2 Chronicles 6:3-11

     8638   benedictions

2 Chronicles 6:4-11

     1429   prophecy, OT fulfilment

Library
December the Eighth Judged by Our Aspirations
"Thou didst well, it was in thine heart." --2 CHRONICLES vi. 1-15. And this was a purpose which the man was not permitted to realize. It was a temple built in the substance of dreams, but never established in wood and stone. And God took the shadowy structure and esteemed it as a perfected pile. The sacred intention was regarded as a finished work. The will to build a temple was regarded as a temple built. And hence I discern the preciousness of all hallowed purpose and desire, even though it
John Henry Jowett—My Daily Meditation for the Circling Year

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Eleventh Lesson. Believe that Ye have Received;'
Believe that ye have received;' Or, The Faith that Takes. Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye have received them, and ye shall have them.'--Mark xi. 24 WHAT a promise! so large, so Divine, that our little hearts cannot take it in, and in every possible way seek to limit it to what we think safe or probable; instead of allowing it, in its quickening power and energy, just as He gave it, to enter in, and to enlarge our hearts to the measure of what
Andrew Murray—With Christ in the School of Prayer

Sanctification.
VI. Objections answered. I will consider those passages of scripture which are by some supposed to contradict the doctrine we have been considering. 1 Kings viii. 46: "If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near," etc. On this passage, I remark:-- 1. That this sentiment in nearly the same language, is repeated in 2 Chron. vi. 26, and in Eccl.
Charles Grandison Finney—Systematic Theology

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Entire Sanctification
By Dr. Adam Clarke The word "sanctify" has two meanings. 1. It signifies to consecrate, to separate from earth and common use, and to devote or dedicate to God and his service. 2. It signifies to make holy or pure. Many talk much, and indeed well, of what Christ has done for us: but how little is spoken of what he is to do in us! and yet all that he has done for us is in reference to what he is to do in us. He was incarnated, suffered, died, and rose again from the dead; ascended to heaven, and there
Adam Clarke—Entire Sanctification

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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