2 Chronicles 36:15
Again and again the LORD, the God of their fathers, sent word to His people through His messengers because He had compassion on them and on His dwelling place.
Again and again
This phrase emphasizes the persistent and relentless nature of God's efforts to reach His people. The Hebrew root here suggests a repetitive action, indicating God's unwavering commitment to communicate with His people despite their repeated failures. Historically, this reflects the numerous prophets sent by God to warn Israel and Judah, underscoring His patience and desire for their repentance.

the LORD, the God of their fathers
This title for God highlights His covenant relationship with Israel. "LORD" (YHWH) is the personal name of God, signifying His eternal presence and faithfulness. "The God of their fathers" connects the current generation to the patriarchs—Abraham, Isaac, and Jacob—reminding them of the promises and faithfulness God has shown throughout their history. This phrase serves as a call to remember their heritage and the divine relationship established with their ancestors.

sent word to them through His messengers
The "word" here is a divine message, often delivered by prophets. The Hebrew term for "messengers" can also mean "angels," but in this context, it refers to human prophets. These messengers were chosen by God to deliver His warnings and guidance. This reflects the historical context of the prophetic tradition in Israel, where God communicated His will and intentions through chosen individuals, urging the people to return to Him.

because He had compassion
The Hebrew root for "compassion" is related to the word for "womb," suggesting a deep, nurturing love akin to that of a parent for a child. This highlights God's tender mercy and loving-kindness towards His people, even when they are undeserving. It is a reminder of God's character, which is rich in mercy and slow to anger, always seeking the well-being of His children.

on His people
"His people" refers to the Israelites, chosen by God to be a holy nation and a kingdom of priests. This phrase underscores the special relationship between God and Israel, a relationship based on covenant promises. Despite their disobedience, they remain His people, and His compassion is directed towards them, seeking their restoration and redemption.

and on His dwelling place
This refers to the temple in Jerusalem, the physical manifestation of God's presence among His people. The temple was not only a place of worship but also a symbol of God's covenant and His desire to dwell with His people. The historical context here is significant, as the temple was central to Israel's religious life. God's compassion extends to His dwelling place, indicating His desire to maintain His presence among them and His sorrow over the impending destruction due to their unfaithfulness.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who is characterized by His compassion and faithfulness to His people.

2. The God of their fathers
Refers to the God of Abraham, Isaac, and Jacob, emphasizing the continuity of God's relationship with Israel.

3. His messengers
Prophets sent by God to deliver His word and warnings to the people of Israel.

4. His people
The Israelites, who were in a covenant relationship with God but often strayed from His commandments.

5. His dwelling place
Refers to the temple in Jerusalem, symbolizing God's presence among His people.
Teaching Points
God's Persistent Compassion
God continually reaches out to His people, demonstrating His enduring love and desire for their repentance.

The Role of Prophets
Prophets are vital in communicating God's message. We should value and heed the teachings of those who faithfully proclaim God's Word today.

The Consequences of Rejection
Ignoring God's warnings leads to judgment. We must be attentive to His voice and respond with obedience.

God's Dwelling Place
The temple was central to Israel's worship. Today, believers are the temple of the Holy Spirit, and we must honor God with our lives.

Historical Lessons for Today
The history of Israel serves as a warning and a lesson for us to remain faithful and responsive to God's guidance.
Bible Study Questions
1. How does God's repeated sending of messengers reflect His character, and how should this influence our view of His patience and compassion?

2. In what ways can we be attentive to the "messengers" God sends into our lives today, whether through Scripture, sermons, or other believers?

3. Reflect on a time when you ignored a warning or guidance from God. What were the consequences, and what did you learn from that experience?

4. How can we ensure that we are honoring God as His dwelling place in our daily lives?

5. What lessons can we learn from the history of Israel's disobedience that apply to our personal walk with God and our community of faith?
Connections to Other Scriptures
Jeremiah 7
This chapter highlights the repeated warnings given by God through the prophet Jeremiah, emphasizing the people's refusal to listen.

2 Kings 17
Describes the fall of Israel due to their persistent disobedience and rejection of God's prophets.

Matthew 23
Jesus laments over Jerusalem, reflecting God's continued compassion and the people's rejection of His messengers.

Hebrews 1
Speaks of God communicating through prophets in the past and ultimately through His Son, Jesus Christ.
Zedekiah; or the Fall of JudahT. Whitelaw 2 Chronicles 36:11-21
No RemedyJ. Vaughan, M.A.2 Chronicles 36:15-17
Presumptuous RebellionHomilist2 Chronicles 36:15-17
Unheeded Warning2 Chronicles 36:15-17
People
Cyrus, Eliakim, Jehoahaz, Jehoiachin, Jehoiakim, Jeremiah, Joahaz, Josiah, Nebuchadnezzar, Necho, Zedekiah
Places
Babylon, Egypt, Jerusalem, Persia
Topics
Betimes, Compassion, Dwelling, Dwelling-place, Early, Fathers, Frequently, Habitation, Living-place, Messengers, Often, Persistently, Pity, Rising, Sending, Servants
Dictionary of Bible Themes
2 Chronicles 36:15

     1075   God, justice of
     1135   God, suffering of
     1690   word of God
     2015   Christ, compassion
     5548   speech, divine
     6684   mediator
     8654   importunity, to people

2 Chronicles 36:9-21

     5366   king

2 Chronicles 36:11-20

     7240   Jerusalem, history

2 Chronicles 36:15-16

     5793   arrogance
     5896   irreverence
     6218   provoking God
     6231   rejection of God
     7757   preaching, effects
     8817   ridicule, objects of
     8819   scoffing

2 Chronicles 36:15-17

     5707   male and female

2 Chronicles 36:15-18

     1305   God, activity of

2 Chronicles 36:15-20

     1310   God, as judge
     5214   attack
     8728   enemies, of Israel and Judah

Library
The Fall of Judah
'Zedekiah was one and twenty years old when he began to reign, and reigned eleven years in Jerusalem. 12. And he did that which was evil in the sight of the Lord his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the Lord. 13. And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the Lord God of Israel. 14. Moreover all the chief of the priests, and the people, transgressed
Alexander Maclaren—Expositions of Holy Scripture

Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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