2 Chronicles 35:24
So his servants took him out of his chariot, put him in his second chariot, and brought him to Jerusalem, where he died. And Josiah was buried in the tomb of his fathers, and all Judah and Jerusalem mourned for him.
So his servants took him out of his chariot
The phrase "his servants" refers to the loyal attendants of King Josiah, who were likely part of his royal entourage. In Hebrew, the word for "servants" is "עֲבָדָיו" (avadav), which often denotes those who are in service to a king or master. This highlights the loyalty and dedication of Josiah's servants, who acted swiftly to care for their wounded king. The "chariot" (Hebrew: "מֶרְכָּבָה" - merkavah) was a symbol of royal power and military might in ancient Israel, indicating that Josiah was engaged in battle when he was injured. This context underscores the gravity of the situation and the urgency with which his servants acted.

put him in his second chariot
The "second chariot" suggests a backup or reserve vehicle, which was likely kept for emergencies or as a precautionary measure. This detail indicates the preparedness and foresight of Josiah's administration. The use of a second chariot also implies the severity of Josiah's condition, necessitating immediate transport. In a broader sense, this reflects the vulnerability of even the most powerful leaders and the inevitability of human mortality.

and brought him to Jerusalem
Jerusalem, the capital city and spiritual heart of Judah, was the center of religious and political life. Bringing Josiah to Jerusalem signifies the importance of the city as a place of refuge and healing, as well as the desire to have the king near the Temple, the dwelling place of God. This action also foreshadows the mourning that would soon envelop the city, as Jerusalem was not only the seat of power but also the community that would deeply feel the loss of their righteous king.

where he died
The phrase "where he died" marks the end of Josiah's life, a king who was noted for his piety and reforms. His death in Jerusalem, the city of God, is poignant, as it underscores the tragic loss of a godly leader. The Hebrew word for "died" (מוּת - muth) is a stark reminder of the consequences of human frailty and the ultimate sovereignty of God over life and death. Josiah's death was not just a personal loss but a national tragedy, as it marked the end of an era of religious reform and devotion to God.

He was buried in the tombs of his fathers
Being "buried in the tombs of his fathers" signifies honor and continuity with the past. It reflects the respect and esteem in which Josiah was held, as burial in the royal tombs was reserved for kings and honored ancestors. This burial practice also highlights the importance of family lineage and heritage in ancient Israelite culture. It serves as a reminder of the legacy Josiah left behind, one that was rooted in faithfulness to God and commitment to the covenant.

and all Judah and Jerusalem mourned for Josiah
The mourning of "all Judah and Jerusalem" indicates the widespread grief and sorrow felt by the nation at the loss of their king. The Hebrew word for "mourned" (סָפַד - safad) conveys a deep, communal lamentation, often accompanied by traditional expressions of grief such as weeping and wailing. This collective mourning reflects Josiah's impact as a leader who had brought spiritual renewal and hope to his people. It also serves as a testament to the profound connection between a godly leader and the well-being of the nation, emphasizing the biblical principle that righteousness exalts a nation (Proverbs 14:34).

Persons / Places / Events
1. Josiah
The King of Judah, known for his religious reforms and dedication to God. His death marks a significant moment in Judah's history.

2. Servants
The individuals who attended to King Josiah, demonstrating loyalty and care in his final moments.

3. Chariot
The vehicle used in battle, symbolizing the king's role as a leader and warrior.

4. Jerusalem
The capital city of Judah, a central place of worship and governance, where Josiah was brought after his injury.

5. Tombs of his fathers
The burial place for the kings of Judah, signifying honor and continuity with his ancestors.
Teaching Points
The Legacy of Leadership
Josiah's life and reforms left a lasting impact on Judah. Reflect on the importance of godly leadership and the legacy we leave behind.

The Reality of Mortality
Despite Josiah's righteousness, he faced death. This reminds us of the inevitability of mortality and the need to live with an eternal perspective.

Communal Grief and Mourning
The mourning of Judah and Jerusalem highlights the importance of communal support in times of loss. Consider how we can support others in their grief.

The Role of Servants
The actions of Josiah's servants demonstrate loyalty and service. Reflect on how we can serve others faithfully, even in difficult circumstances.

The Significance of Burial
Being buried in the tombs of his fathers signifies honor and respect. Consider how we honor those who have gone before us in our traditions and actions.
Bible Study Questions
1. How does Josiah's leadership and reforms influence your understanding of godly leadership today?

2. In what ways can we prepare for the reality of mortality while maintaining a focus on eternal values?

3. How can we, as a community, better support those who are grieving the loss of a loved one?

4. What lessons can we learn from the loyalty and service of Josiah's servants in our own roles and responsibilities?

5. How do our cultural practices around death and burial reflect our values and beliefs, and how can they be aligned with biblical principles?
Connections to Other Scriptures
2 Kings 23:29-30
Provides a parallel account of Josiah's death, offering additional context and details about the events leading to his demise.

Lamentations 4:20
Reflects on the loss of a king and the impact on the nation, echoing the mourning for Josiah.

Deuteronomy 34:5-8
Describes the death of Moses and the mourning period, drawing a parallel to the communal grief experienced at Josiah's passing.
The Death of JosiahT. Whitelaw 2 Chronicles 35:20-27
A Nation's TearsHomilist2 Chronicles 35:24-25
An Early SunsetW. Clarkson 2 Chronicles 35:24, 25
The Death and Burial of JosiahJ. S. Wilkins, B.A.2 Chronicles 35:24-25
The Death of JosiahBishop W. Lloyd.2 Chronicles 35:24-25
The Lamentation for JosiahFlavel, John2 Chronicles 35:24-25
People
Aaron, Asaph, Charchemish, Conaniah, David, Hashabiah, Heman, Hilkiah, Jeduthun, Jehiel, Jeiel, Jeremiah, Josiah, Jozabad, Levites, Necho, Nethaneel, Samuel, Shemaiah, Solomon
Places
Carchemish, Egypt, Euphrates River, Holy Place, Jerusalem, Megiddo
Topics
Body, Buried, Carriage, Carried, Cause, Chariot, Died, Dieth, Fathers, Graves, Jerusalem, Josiah, Josi'ah, Judah, Line, Mourned, Mourning, Remove, Resting-place, Ride, Sepulchers, Sepulchres, Servants, Tombs, War-carriages, Weeping
Dictionary of Bible Themes
2 Chronicles 35:20-24

     5837   disguise

2 Chronicles 35:23-25

     5419   mourning

Library
Cheer Up, My Comrades!
The first thing is to get every man into his proper place; the next thing is for every man to have a good spirit in his present place, so as to occupy it worthily. I will suppose, dear friends, that in the providence of God you are in your place, and that by the direction of God's Spirit you have also sought and found the precise form of usefulness in which you ought to exercise yourself. To-night it shall not be my business to arrange you; but assuming that it is well for you to keep where you are,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 26: 1880

The New Temple and Its Worship
'And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. 15. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. 16. And the children of Israel, the priests, and the Levites, and the
Alexander Maclaren—Expositions of Holy Scripture

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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