◄ 2 Chronicles 32:32 ►
As for the rest of the acts of Hezekiah and his deeds of loving devotion, they are indeed written in the vision of the prophet Isaiah son of Amoz in the Book of the Kings of Judah and Israel.
Study Bible
As for the rest of the acts of Hezekiah
This phrase introduces a summary of King Hezekiah's reign, suggesting that what follows is a mere glimpse of his comprehensive legacy. The Hebrew word for "acts" (מַעֲשִׂים, ma'asim) often refers to deeds or works, emphasizing the tangible impact of Hezekiah's leadership. Historically, Hezekiah is known for his religious reforms and efforts to centralize worship in Jerusalem, which were significant in the context of Judah's spiritual history.

along with his good deeds
The phrase highlights Hezekiah's positive contributions, underscoring his righteousness and faithfulness. The Hebrew term for "good" (טוֹב, tov) conveys a sense of moral goodness and favor in the eyes of God. Hezekiah's good deeds included his efforts to restore the temple, reinstate the Passover, and his trust in God during the Assyrian siege, which are celebrated as acts of piety and devotion.

they are recorded in the vision of the prophet Isaiah son of Amoz
This indicates that the prophet Isaiah, a contemporary of Hezekiah, documented these events. The term "vision" (חָזוֹן, chazon) suggests divine revelation, implying that Isaiah's writings were inspired by God. Isaiah's role as a prophet was crucial during Hezekiah's reign, providing guidance and assurance from God, particularly during times of crisis, such as the Assyrian threat.

in the Book of the Kings of Judah and Israel
This phrase refers to a historical record that chronicled the reigns of the kings of both Judah and Israel. The "Book of the Kings" served as an official annal, preserving the history and deeds of the monarchs. This record underscores the importance of Hezekiah's reign in the broader narrative of Israel's history, highlighting his significance among the kings of Judah.

Persons / Places / Events
1. Hezekiah
King of Judah known for his faithfulness to God, his reforms, and his reliance on God during the Assyrian siege.

2. Isaiah
A major prophet in the Old Testament, who provided counsel to Hezekiah and recorded his deeds.

3. Judah
The southern kingdom of Israel, where Hezekiah reigned as king.

4. Assyrian Siege
A significant event during Hezekiah's reign where the Assyrian army besieged Jerusalem, and Hezekiah's faith in God led to a miraculous deliverance.

5. Book of the Kings of Judah and Israel
A historical record that chronicles the reigns of the kings of Judah and Israel, including Hezekiah's.
Teaching Points
Faithfulness in Leadership
Hezekiah's reign exemplifies the importance of leading with integrity and devotion to God. Leaders today can learn from his example by prioritizing spiritual values and seeking God's guidance.

The Power of Prayer
Hezekiah's response to the Assyrian threat was to turn to God in prayer. This teaches us the importance of prayer in times of crisis and the power of God to deliver us from seemingly insurmountable challenges.

Legacy of Devotion
The mention of Hezekiah's deeds of loving devotion highlights the lasting impact of a life lived in service to God. Our actions and faithfulness can leave a legacy that inspires future generations.

The Role of Prophets
Isaiah's involvement in Hezekiah's reign underscores the importance of listening to God's messengers. We should be attentive to the guidance and correction that comes through God's Word and His appointed leaders.

Historical Records and Spiritual Lessons
The reference to the Book of the Kings of Judah and Israel reminds us that historical accounts in the Bible are not just records of the past but are filled with spiritual lessons applicable to our lives today.
Bible Study Questions
1. How does Hezekiah's response to the Assyrian siege demonstrate his faith in God, and what can we learn from his example when facing our own challenges?

2. In what ways did Hezekiah's reforms impact the spiritual life of Judah, and how can we apply similar principles to bring about spiritual renewal in our communities?

3. How does the relationship between Hezekiah and Isaiah illustrate the importance of seeking and heeding godly counsel in our lives?

4. What are some practical ways we can ensure that our deeds of loving devotion leave a lasting legacy for future generations?

5. How can the historical accounts of the kings of Judah and Israel, including Hezekiah's account, inform our understanding of God's faithfulness and sovereignty throughout history?
Connections to Other Scriptures
2 Kings 18-20
Provides a detailed account of Hezekiah's reign, his reforms, and his interactions with Isaiah.

Isaiah 36-39
Offers a prophetic perspective on the events of Hezekiah's reign, including the Assyrian siege and Hezekiah's illness.

2 Chronicles 29-31
Describes Hezekiah's religious reforms and his efforts to restore proper worship in Judah.

Proverbs 3:5-6
Relates to Hezekiah's trust in the Lord during times of crisis, emphasizing reliance on God rather than human understanding.
Sermons
Hezekiah's HappinessW. Clarkson 2 Chronicles 32:27-30, 32, 33
Goodness of Heart2 Chronicles 32:32-33
Hezekiah's GoodnessJ. Spencer Hill.2 Chronicles 32:32-33
The Life and Character of HezekiahDaniel Katterns.2 Chronicles 32:32-33
People
Amoz, David, Hezekiah, Isaiah, Manasseh, Sennacherib
Places
Assyria, Babylon, Gihon, Jerusalem, Lachish, Millo
Topics
Acts, Amoz, Behold, Book, Deeds, Devotion, Goodness, Hezekiah, Hezeki'ah, Hezekiah's, Isaiah, Judah, Kind, Kings, Matters, Prophet, Recorded, Reign, Rest, Vision, Written
Dictionary of Bible Themes
2 Chronicles 32:32

     1469   visions
     7773   prophets, role
     8304   loyalty

Library
A Strange Reward for Faithfulness
After these things, and the establishment thereof, Sennacherib, king of Assyria, came.'--2 CHRON. XXXII. 1. The Revised Version gives a much more accurate and significant rendering of a part of these words. It reads: 'After these things and this faithfulness, Sennacherib, king of Assyria, came.' What are 'these things' and 'this faithfulness'? The former are the whole of the events connected with the religious reformation in Judah, which King Hezekiah inaugurated and carried through so brilliantly …
Alexander Maclaren—Expositions of Holy Scripture

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City: …
John Lightfoot—From the Talmud and Hebraica

The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam, …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness …
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but …
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north …
John Lightfoot—From the Talmud and Hebraica

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament

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