2 Chronicles 32:33
And Hezekiah rested with his fathers and was buried in the upper tombs of David's descendants. All Judah and the people of Jerusalem paid him honor at his death. And his son Manasseh reigned in his place.
And Hezekiah rested with his fathers
The phrase "rested with his fathers" is a common biblical euphemism for death, indicating a peaceful transition from life to death. In Hebrew, the word for "rested" is "שָׁכַב" (shakav), which implies lying down or sleeping, suggesting a state of peace and rest after a life of service. Hezekiah's life was marked by significant religious reforms and trust in God, and this phrase reflects the honor and peace he achieved at the end of his life, joining the lineage of his ancestors.

and was buried in the upper section of the tombs of the sons of David
The "upper section of the tombs" signifies a place of honor among the burial sites of the kings of Judah. Archaeological findings in Jerusalem have uncovered royal tombs that reflect the grandeur and respect afforded to the Davidic line. This burial location underscores Hezekiah's esteemed status as a king who followed in the footsteps of David, maintaining the covenantal promises and leading his people back to God.

And all Judah and the people of Jerusalem honored him at his death
The collective mourning and honor given by "all Judah and the people of Jerusalem" highlight Hezekiah's impact as a leader. The Hebrew root for "honored" is "כָּבֵד" (kaved), which means to give weight or significance. This public recognition reflects the deep respect and gratitude of the nation for Hezekiah's faithfulness, leadership, and the prosperity he brought to the kingdom through his reliance on God.

And his son Manasseh reigned in his place
The transition of power to "his son Manasseh" marks a new chapter in Judah's history. Manasseh's reign would be notably different from his father's, as recorded in subsequent scriptures. This phrase sets the stage for the challenges and changes that would come, reminding readers of the importance of godly leadership and the impact of a king's faithfulness or lack thereof on the nation's spiritual health. The continuity of the Davidic line, despite future trials, points to God's enduring promise to David, ultimately fulfilled in Christ.

Persons / Places / Events
1. Hezekiah
A king of Judah known for his faithfulness to God, his reforms, and his efforts to restore proper worship in the temple. Hezekiah is remembered for his trust in God during the Assyrian siege and his miraculous healing.

2. Judah and Jerusalem
The southern kingdom of Israel and its capital city, where Hezekiah reigned. These locations are central to the account of the kings of Judah and the religious life of the Israelites.

3. Tombs of the sons of David
A burial place for the kings of Judah, signifying honor and continuity with the Davidic line. Hezekiah's burial here indicates his respected status among the kings.

4. Manasseh
Hezekiah's son who succeeded him as king. Manasseh's reign is noted for its departure from his father's faithfulness, as he led Judah into idolatry and sin.

5. The People of Judah and Jerusalem
The inhabitants of the kingdom who honored Hezekiah at his death, reflecting his positive impact and leadership.
Teaching Points
Legacy of Faithfulness
Hezekiah's life teaches us the importance of leaving a legacy of faithfulness to God. Despite challenges, his commitment to God was recognized and honored by his people.

The Impact of Leadership
Hezekiah's leadership had a profound impact on Judah, demonstrating how godly leadership can lead a nation towards righteousness and divine favor.

The Importance of Burial and Honor
The burial of Hezekiah in the tombs of the sons of David signifies the honor given to those who serve God faithfully. It reminds us of the eternal honor God bestows on His faithful servants.

Generational Influence
The transition from Hezekiah to Manasseh highlights the influence of one generation on the next. It challenges us to consider how our faith and actions will impact future generations.

The Reality of Human Mortality
Hezekiah's death reminds us of the inevitability of death and the importance of living a life that honors God, knowing that our time on earth is limited.
Bible Study Questions
1. How does Hezekiah's faithfulness to God during his reign inspire you in your personal walk with God?

2. In what ways can we ensure that our leadership, whether in family, church, or community, reflects the godly principles seen in Hezekiah's life?

3. Considering the burial of Hezekiah, how can we honor those who have faithfully served God in our own communities?

4. What lessons can we learn from the transition between Hezekiah and Manasseh about the influence of one generation on the next?

5. How does the reality of human mortality, as seen in Hezekiah's death, affect your perspective on living a life that honors God?
Connections to Other Scriptures
2 Kings 20
Provides a parallel account of Hezekiah's reign, including his illness and recovery, and the extension of his life by fifteen years.

Isaiah 38-39
Offers a prophetic perspective on Hezekiah's illness and the sign of the sun's shadow as a confirmation of his healing.

2 Chronicles 33
Details the reign of Manasseh, contrasting his idolatrous practices with Hezekiah's faithfulness.

Hebrews 11
While not mentioning Hezekiah by name, this chapter highlights the faith of Old Testament figures, which can be seen in Hezekiah's trust in God during crises.
Hezekiah's HappinessW. Clarkson 2 Chronicles 32:27-30, 32, 33
Goodness of Heart2 Chronicles 32:32-33
Hezekiah's GoodnessJ. Spencer Hill.2 Chronicles 32:32-33
The Life and Character of HezekiahDaniel Katterns.2 Chronicles 32:32-33
People
Amoz, David, Hezekiah, Isaiah, Manasseh, Sennacherib
Places
Assyria, Babylon, Gihon, Jerusalem, Lachish, Millo
Topics
Ascent, Body, Buried, Bury, Chief, Chiefest, David, David's, Death, Descendants, Died, Fathers, Graves, Hezekiah, Hezeki'ah, Higher, Highest, Hill, Honor, Honored, Honour, Inhabitants, Jerusalem, Judah, Lieth, Manasseh, Manas'seh, Reign, Reigned, Rest, Rested, Resting-places, Section, Sepulchers, Sepulchres, Slept, Sons, Stead, Succeeded, Tombs, Upper, Uppermost
Dictionary of Bible Themes
2 Chronicles 32:33

     9050   tombs

Library
A Strange Reward for Faithfulness
After these things, and the establishment thereof, Sennacherib, king of Assyria, came.'--2 CHRON. XXXII. 1. The Revised Version gives a much more accurate and significant rendering of a part of these words. It reads: 'After these things and this faithfulness, Sennacherib, king of Assyria, came.' What are 'these things' and 'this faithfulness'? The former are the whole of the events connected with the religious reformation in Judah, which King Hezekiah inaugurated and carried through so brilliantly
Alexander Maclaren—Expositions of Holy Scripture

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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