Many brought offerings to Jerusalem for the LORD and valuable gifts for Hezekiah king of Judah, and from then on he was exalted in the eyes of all nations. Many brought offeringsThe phrase "many brought offerings" signifies a collective response from various people, likely from different regions, who were moved to honor God. The Hebrew root for "offerings" is "מִנְחָה" (minchah), which often refers to gifts or tributes presented in worship. This act of bringing offerings underscores the recognition of God's sovereignty and the gratitude for His deliverance, as seen in the miraculous defeat of the Assyrian army. Historically, such offerings were a common practice to express devotion and thanksgiving, and they reflect the communal acknowledgment of divine intervention. to Jerusalem for the LORD Jerusalem, the city chosen by God for His temple, serves as the focal point of worship and divine presence. The phrase "for the LORD" emphasizes that the offerings were directed to Yahweh, the covenant God of Israel. This highlights the centrality of Jerusalem in the religious life of the Israelites and the acknowledgment of God's dwelling place. Theologically, it reinforces the idea that true worship is directed towards God alone, and Jerusalem stands as a symbol of His eternal covenant with His people. and valuable gifts for Hezekiah king of Judah The giving of "valuable gifts" to Hezekiah reflects the honor and respect he garnered as a leader who trusted in God. The Hebrew word for "valuable" is "יָקָר" (yaqar), meaning precious or esteemed. This indicates that the gifts were not only material but also held significant worth. Hezekiah's leadership during the crisis with Assyria demonstrated his faith and reliance on God, earning him admiration and respect. Historically, such gifts were a common way to show allegiance and gratitude to a king, especially one who had successfully led his people through adversity. and from then on he was exalted The phrase "from then on he was exalted" suggests a turning point in Hezekiah's reign. The Hebrew root "נָשָׂא" (nasa) means to lift up or elevate. This exaltation is not merely political but also spiritual, as Hezekiah's faithfulness to God resulted in divine favor and recognition. Scripturally, this echoes the biblical principle that God exalts those who humble themselves before Him (James 4:10). Hezekiah's exaltation serves as a testament to the blessings that follow obedience and trust in God. in the eyes of all nations The phrase "in the eyes of all nations" indicates the widespread recognition of Hezekiah's success and God's power. The Hebrew word for "nations" is "גּוֹיִם" (goyim), often referring to Gentile or non-Israelite peoples. This suggests that the impact of God's deliverance extended beyond Israel, serving as a witness to the surrounding nations of His might and sovereignty. Historically, the defeat of the Assyrians would have been a significant event, altering the political landscape and demonstrating the power of Israel's God. This aligns with the biblical theme of God's desire for all nations to know Him and His glory. Persons / Places / Events 1. HezekiahThe king of Judah during this time, known for his faithfulness to God and his reforms to restore proper worship in Judah. 2. JerusalemThe capital city of Judah, where the temple of the LORD was located and where offerings were brought. 3. The LORDThe God of Israel, who is worshiped and honored through the offerings brought by the people. 4. NationsRefers to the surrounding nations that recognized the power and favor of God upon Hezekiah and Judah. 5. Offerings and GiftsThese were brought to honor God and to show respect and allegiance to King Hezekiah. Teaching Points Faithfulness Brings FavorHezekiah's dedication to God resulted in divine favor and respect from other nations. Our faithfulness to God can also lead to His blessings and influence in our lives. Influence Through GodlinessHezekiah's godly leadership attracted the attention and respect of surrounding nations. As believers, our godly character can be a powerful witness to those around us. The Power of WorshipThe offerings brought to Jerusalem signify the importance of worship and honoring God. Regular worship and giving are vital aspects of our relationship with God. God's Sovereignty Over NationsThe respect Hezekiah received from other nations demonstrates God's control and influence over all nations. We can trust in God's sovereignty in global affairs today. Legacy of LeadershipHezekiah's leadership left a lasting impact on Judah and the surrounding nations. Our leadership, whether in families, churches, or communities, can leave a legacy that honors God. Bible Study Questions 1. How did Hezekiah's faithfulness to God influence the surrounding nations, and what can we learn from this about the impact of our own faithfulness? 2. In what ways can we bring "offerings" to God today, and how do these acts of worship affect our relationship with Him? 3. How does Hezekiah's account encourage us to trust in God's sovereignty over the nations and global events? 4. What characteristics of Hezekiah's leadership can we apply to our own roles as leaders in various aspects of life? 5. How can we ensure that our legacy, like Hezekiah's, reflects a life dedicated to God and influences others positively? Connections to Other Scriptures 2 Kings 18-20Provides a parallel account of Hezekiah's reign, including his reforms and the miraculous deliverance from the Assyrians. Isaiah 37Describes the prophecy and fulfillment of God's deliverance of Jerusalem from the Assyrian threat. Psalm 72:10-11Speaks of kings bringing gifts and bowing before a righteous king, which can be seen as a foreshadowing of the respect shown to Hezekiah. Proverbs 14:34Highlights how righteousness exalts a nation, which is evident in Hezekiah's reign as he led Judah in faithfulness to God. People Amoz, David, Hezekiah, Isaiah, Manasseh, SennacheribPlaces Assyria, Babylon, Gihon, Jerusalem, Lachish, MilloTopics Bringing, Choice, Exalted, Gifts, Hezekiah, Hezeki'ah, Highly, Honoured, Jerusalem, Judah, Lifted, Magnified, Nations, Numbers, Offering, Offerings, Onward, Precious, Presents, Price, Regarded, Sight, Thenceforth, Thereafter, ValuableDictionary of Bible Themes 2 Chronicles 32:23 5325 gifts Library A Strange Reward for Faithfulness After these things, and the establishment thereof, Sennacherib, king of Assyria, came.'--2 CHRON. XXXII. 1. The Revised Version gives a much more accurate and significant rendering of a part of these words. It reads: 'After these things and this faithfulness, Sennacherib, king of Assyria, came.' What are 'these things' and 'this faithfulness'? The former are the whole of the events connected with the religious reformation in Judah, which King Hezekiah inaugurated and carried through so brilliantly … Alexander Maclaren—Expositions of Holy ScriptureSome Buildings in Acra. Bezeiha. Millo. Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City: … John Lightfoot—From the Talmud and Hebraica The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Temporal Advantages. "We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness … John Henry Newman—Parochial and Plain Sermons, Vol. VII Gihon, the Same with the Fountain of Siloam. I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but … John Lightfoot—From the Talmud and Hebraica The Girdle of the City. Nehemiah 3 The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north … John Lightfoot—From the Talmud and Hebraica Chronicles The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book … John Edgar McFadyen—Introduction to the Old Testament Links 2 Chronicles 32:23 NIV2 Chronicles 32:23 NLT2 Chronicles 32:23 ESV2 Chronicles 32:23 NASB2 Chronicles 32:23 KJV
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