2 Chronicles 32:24
In those days Hezekiah became mortally ill. So he prayed to the LORD, who spoke to him and gave him a sign.
In those days
This phrase sets the historical context for the events described in 2 Chronicles 32:24. "In those days" refers to the period of King Hezekiah's reign over Judah, a time marked by significant religious reforms and political challenges. Hezekiah was a king who sought to restore the worship of Yahweh and rid the nation of idolatry. Historically, this was a tumultuous period, with the Assyrian Empire posing a constant threat to the smaller kingdoms of the region. The phrase invites readers to consider the broader narrative of Hezekiah's life and reign, which is characterized by both faithfulness and human frailty.

Hezekiah
Hezekiah was the 13th king of Judah, known for his piety and trust in God. His name in Hebrew, "חִזְקִיָּהוּ" (Chizqiyahu), means "Yahweh strengthens." This is significant as it reflects the king's reliance on divine strength rather than solely on his own abilities or political alliances. Hezekiah's reign is documented in both 2 Kings and 2 Chronicles, where he is portrayed as a reformer who sought to bring his people back to the worship of the one true God. His life serves as an example of how leadership rooted in faith can lead to national renewal and divine intervention.

became mortally ill
This phrase indicates a severe illness that threatened Hezekiah's life. The Hebrew word for "mortally ill" suggests a sickness that was beyond human remedy, emphasizing the gravity of his condition. In the ancient Near East, illness was often seen as a sign of divine displeasure or a test of faith. Hezekiah's illness, therefore, becomes a pivotal moment in his life, challenging him to seek God's intervention. It serves as a reminder of human vulnerability and the need for divine grace in times of crisis.

he prayed to the LORD
Hezekiah's response to his illness was to turn to God in prayer. This act of faith is central to the narrative, highlighting the importance of prayer as a means of seeking divine help and guidance. The Hebrew word for "prayed" (פָּלַל, palal) conveys a sense of intercession and supplication, indicating that Hezekiah earnestly sought God's favor. This moment underscores the power of prayer in the life of a believer and the assurance that God hears and responds to the cries of His people.

who answered him
God's response to Hezekiah's prayer is a testament to His faithfulness and compassion. The phrase "who answered him" reflects the personal nature of God's relationship with His people. In the Hebrew context, the idea of God answering prayer is not just about receiving what is asked for, but about entering into a deeper communion with the divine. This assurance of answered prayer encourages believers to approach God with confidence, knowing that He is attentive to their needs and concerns.

and gave him a sign
The sign given to Hezekiah was a miraculous confirmation of God's promise to heal him and extend his life. In the biblical narrative, signs often serve as tangible evidence of God's power and presence. The specific sign given to Hezekiah, as detailed in 2 Kings 20:8-11, involved the shadow on the sundial moving backward, a supernatural event that affirmed God's control over time and nature. This sign not only reassured Hezekiah of his healing but also strengthened his faith and the faith of the nation. It serves as a reminder that God is sovereign and capable of intervening in the natural order to fulfill His purposes.

Persons / Places / Events
1. Hezekiah
The King of Judah, known for his faithfulness to God and his reforms to restore proper worship in the kingdom. Hezekiah's life is marked by his reliance on God during times of crisis.

2. The LORD
The covenant God of Israel, who responds to Hezekiah's prayer and intervenes in his life by providing a miraculous sign.

3. Hezekiah's Illness
A significant event in Hezekiah's life where he faces a life-threatening illness, prompting him to seek divine intervention through prayer.

4. Prayer
Hezekiah's act of turning to God in his time of need, demonstrating his dependence on divine help.

5. The Sign
A miraculous confirmation from God in response to Hezekiah's prayer, signifying God's power and faithfulness.
Teaching Points
The Power of Prayer
Hezekiah's immediate response to his illness was to pray, demonstrating the importance of turning to God in times of crisis. Prayer should be our first response, not our last resort.

God's Faithfulness
God responded to Hezekiah's prayer with a sign, showing His faithfulness to those who seek Him. We can trust that God hears and answers our prayers according to His will.

The Role of Signs
The sign given to Hezekiah served as a confirmation of God's promise. While we may not always receive physical signs, we can rely on the assurances found in Scripture.

Dependence on God
Hezekiah's account reminds us of our need to depend on God, especially when facing life's challenges. Our strength and hope come from Him alone.

The Importance of Humility
Hezekiah's prayer was an act of humility, acknowledging his need for God's intervention. We must approach God with a humble heart, recognizing our dependence on His grace.
Bible Study Questions
1. How does Hezekiah's response to his illness challenge or encourage you in your own prayer life?

2. In what ways can you seek God's guidance and confirmation in your life, similar to the sign given to Hezekiah?

3. How do the parallel accounts in 2 Kings 20 and Isaiah 38 enhance your understanding of God's response to Hezekiah's prayer?

4. What are some practical ways you can demonstrate dependence on God in your daily life, especially during difficult times?

5. How can the principles of prayer and humility seen in Hezekiah's account be applied to your interactions with others and your relationship with God?
Connections to Other Scriptures
2 Kings 20:1-11
This passage provides a parallel account of Hezekiah's illness and God's response, offering additional details about the sign given to Hezekiah.

Isaiah 38:1-8
Another parallel account that includes Hezekiah's prayer and God's promise to extend his life, emphasizing the power of prayer and God's mercy.

James 5:14-16
This New Testament passage highlights the importance of prayer in times of illness and the power of faith, drawing a parallel to Hezekiah's reliance on God.
Hezekiah's Sickness and PrayerT. Whitelaw 2 Chronicles 32:24
A Rendering for Mercies2 Chronicles 32:24-25
A Ruler's SinH. Blunt.2 Chronicles 32:24-25
Hezekiah DesertedJ. C. Gray.2 Chronicles 32:24-25
Hezekiah's Sickness and RecoveryJames Wolfendale.2 Chronicles 32:24-25
Ingratitude to God an Heinous But General IniquityS. Davies, M.A.2 Chronicles 32:24-25
The Trial of RestorationW. Clarkson 2 Chronicles 32:24-26, 31
People
Amoz, David, Hezekiah, Isaiah, Manasseh, Sennacherib
Places
Assyria, Babylon, Gihon, Jerusalem, Lachish, Millo
Topics
Appointed, Death, Hezekiah, Hezeki'ah, Ill, Miraculous, Mortally, Point, Prayed, Prayer, Prayeth, Sick, Sign, Spake, Speaketh, Spoke, Wonder
Dictionary of Bible Themes
2 Chronicles 32:24

     1449   signs, purposes
     5297   disease
     5298   doctors
     5561   suffering, nature of
     8614   prayer, answers
     9021   death, natural

2 Chronicles 32:24-25

     5932   response
     6245   stubbornness
     8291   kindness

2 Chronicles 32:24-26

     5333   healing

Library
A Strange Reward for Faithfulness
After these things, and the establishment thereof, Sennacherib, king of Assyria, came.'--2 CHRON. XXXII. 1. The Revised Version gives a much more accurate and significant rendering of a part of these words. It reads: 'After these things and this faithfulness, Sennacherib, king of Assyria, came.' What are 'these things' and 'this faithfulness'? The former are the whole of the events connected with the religious reformation in Judah, which King Hezekiah inaugurated and carried through so brilliantly
Alexander Maclaren—Expositions of Holy Scripture

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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