2 Chronicles 28:9
But a prophet of the LORD named Oded was there, and he went out to meet the army that returned to Samaria. "Look," he said to them, "because of His wrath against Judah, the LORD, the God of your fathers, has delivered them into your hand. But you have slaughtered them in a rage that reaches up to heaven.
But a prophet of the LORD named Oded was there
Oded is identified as a prophet, a spokesperson for God, which underscores the importance of divine communication in Israel's history. Prophets often served as God's mouthpiece, delivering messages of warning, judgment, or hope. The presence of Oded highlights God's continued involvement and concern for His people, even during times of moral and spiritual decline. Prophets like Oded were crucial in guiding the Israelites back to covenant faithfulness.

and he went out to meet the army that returned to Samaria
Samaria was the capital of the Northern Kingdom of Israel. The army's return to Samaria indicates a military campaign, likely against Judah, which was common during the divided monarchy period. The act of going out to meet the army suggests urgency and courage on Oded's part, as prophets often confronted kings and armies to deliver God's message, regardless of personal risk.

“Look,” he said to them
The word "Look" serves as an imperative, drawing attention to the seriousness of the message. Prophets often used direct and commanding language to ensure their audience understood the gravity of the situation. This introduction sets the stage for a divine rebuke, emphasizing the need for the army to heed the forthcoming message.

“because of His wrath against Judah, the LORD, the God of your fathers, has delivered them into your hand
This phrase acknowledges God's sovereignty and justice. The mention of "wrath" indicates divine judgment, often a response to covenant unfaithfulness. The reference to "the God of your fathers" connects the current generation to the covenantal promises and responsibilities given to the patriarchs. The delivery of Judah into Israel's hands is portrayed as an act of God, not merely a military victory, emphasizing that God uses nations to accomplish His purposes.

But you have slaughtered them in a rage that reaches up to heaven
The phrase "in a rage that reaches up to heaven" suggests excessive violence and injustice, which God condemns. This echoes the biblical principle that while God may use nations to execute judgment, He holds them accountable for their actions. The imagery of reaching "up to heaven" implies that the sin is so great it demands divine attention and intervention. This serves as a warning that God's people must act justly, even in warfare, reflecting His character and commands.

Persons / Places / Events
1. Oded
A prophet of the LORD who confronted the Israelite army. His role was to deliver God's message and call for repentance.

2. The Army of Israel
The military force that defeated Judah and took captives, acting in excessive rage.

3. Samaria
The capital of the Northern Kingdom of Israel, where the army returned after their victory.

4. Judah
The Southern Kingdom, which was defeated and suffered God's judgment due to their sins.

5. The LORD (Yahweh)
The God of Israel, who allowed Judah's defeat as a consequence of their disobedience but also called for justice and mercy through His prophet.
Teaching Points
God's Sovereignty and Justice
God uses nations and individuals to fulfill His purposes, but He also holds them accountable for their actions.

The Role of Prophets
Prophets are God's messengers who call people to repentance and righteousness, even in times of victory or success.

The Danger of Unchecked Anger
Anger that leads to excessive violence or injustice is condemned by God and can have spiritual consequences.

The Call to Mercy
Believers are called to show mercy and compassion, even towards enemies or those who have wronged them.

Repentance and Restoration
God provides opportunities for repentance and restoration, even after judgment, highlighting His grace and mercy.
Bible Study Questions
1. How does the role of Oded as a prophet challenge us to speak truth and call for justice in our own communities?

2. In what ways can unchecked anger lead to actions that are displeasing to God, and how can we guard against this in our lives?

3. How does the concept of mercy, as demonstrated in this passage, apply to our relationships with others, especially those who have wronged us?

4. What does this passage teach us about God's sovereignty and how He uses circumstances to fulfill His purposes?

5. How can we apply the lessons of repentance and restoration in our personal spiritual journeys, especially after experiencing God's discipline?
Connections to Other Scriptures
Isaiah 10:5-7
This passage discusses how God uses nations as instruments of His judgment but holds them accountable for their actions and intentions.

Micah 6:8
This verse emphasizes the importance of acting justly, loving mercy, and walking humbly with God, which aligns with Oded's call for mercy.

Matthew 5:7
Jesus teaches about the blessedness of the merciful, which reflects the need for mercy in the treatment of captives.

James 2:13
This verse speaks about mercy triumphing over judgment, relevant to the message Oded delivered to the Israelites.
This is that King AhazT. Whitelaw 2 Chronicles 28:1-27
The Sending Back of the Captives - an Incident of the Israelitish WarT. Whitelaw 2 Chronicles 28:8-15
Divine and Human PityW. Clarkson 2 Chronicles 28:9-15
People
Ahaz, Amasa, Aram, Azariah, Azrikam, Ben, Berechiah, David, Edomites, Elkanah, Hadlai, Hezekiah, Israelites, Jehizkiah, Jehohanan, Johanan, Maaseiah, Meshillemoth, Oded, Pekah, Remaliah, Shallum, Tilgathpilneser, Timnah, Zichri
Places
Aijalon, Assyria, Beth-shemesh, Damascus, Gederoth, Gimzo, Jericho, Jerusalem, Negeb, Samaria, Shephelah, Soco, Syria, Timnah, Valley of Hinnom
Topics
Angry, Army, Behold, Death, Delivered, Fathers, Front, Fury, Hands, Heaven, Heavens, Host, Judah, Meet, Named, Oded, Outburst, Prophet, Rage, Reached, Reaches, Reacheth, Returned, Samaria, Sama'ria, Slain, Slaughtered, Slay, Stretching, Truly, Wrath, Wroth
Dictionary of Bible Themes
2 Chronicles 28:1-27

     5366   king

2 Chronicles 28:9-11

     7773   prophets, role

2 Chronicles 28:9-15

     5246   captivity
     5975   violence

Library
Costly and Fatal Help
'He sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.'--2 CHRON. xxviii. 23. Ahaz came to the throne when a youth of twenty. From the beginning he reversed the policy of his father, and threw himself into the arms of the heathen party. In a comparatively short reign of sixteen years he stamped out the worship of God, and
Alexander Maclaren—Expositions of Holy Scripture

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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