2 Chronicles 28:9
But a prophet of the LORD named Oded was there, and he went out to meet the army that returned to Samaria. "Look," he said to them, "because of His wrath against Judah, the LORD, the God of your fathers, has delivered them into your hand. But you have slaughtered them in a rage that reaches up to heaven.
But a prophet of the LORD named Oded
The phrase introduces us to a significant figure, Oded, who is identified as a prophet of the LORD. In Hebrew, the word for prophet is "navi," which denotes someone who is a spokesperson for God. Prophets in the Old Testament were often called to deliver messages of warning, correction, or encouragement. Oded's role here is crucial as he serves as the divine voice amidst the political and military turmoil. His presence signifies God's ongoing communication and intervention in the affairs of His people, emphasizing that God does not abandon His covenant people even in times of judgment.

was there
This phrase indicates Oded's presence at a critical moment. The Hebrew context suggests divine providence, as God places His messengers where they are needed most. Oded's presence "there" is not coincidental but orchestrated by God to deliver a timely message. It reminds us that God is omnipresent and actively involved in the world, ensuring that His will is communicated and His purposes are fulfilled.

and he went out to meet the army
Oded's action of going out to meet the army is significant. It demonstrates the courage and obedience of a true prophet. Confronting a victorious army required boldness, especially when delivering a message of rebuke. This act underscores the prophet's role as a mediator between God and His people, willing to stand in the gap and speak truth to power. It also highlights the urgency of God's message, as Oded does not wait for the army to come to him but actively seeks them out.

when it returned to Samaria
Samaria, the capital of the Northern Kingdom of Israel, is the setting for this encounter. Historically, Samaria was a center of political and religious activity, often associated with idolatry and apostasy. The army's return to Samaria signifies a moment of triumph, yet it is here that God chooses to confront them through Oded. This setting serves as a backdrop for divine intervention, reminding the Israelites of their covenant responsibilities despite their military success.

and said to them
The phrase marks the beginning of Oded's prophetic message. In Hebrew tradition, the spoken word is powerful and authoritative, often seen as an extension of God's own voice. Oded's words are not his own but are divinely inspired, carrying the weight of divine authority. This introduction prepares the audience for a message that demands attention and response, as it comes directly from God through His chosen vessel.

Behold
The word "behold" is a call to attention, urging the listeners to pay close heed to what follows. In biblical literature, it often precedes a significant revelation or divine pronouncement. It serves to arrest the audience's focus, indicating that the message is of utmost importance and requires immediate consideration. This word sets the tone for the gravity of the situation and the seriousness of God's message.

because the LORD, the God of your fathers
This phrase establishes the authority and identity of the speaker, grounding the message in the covenant relationship between God and Israel. The reference to "the God of your fathers" invokes the patriarchal promises and the historical faithfulness of God to His people. It serves as a reminder of the Israelites' heritage and their obligations under the covenant. This invocation of God's identity underscores the legitimacy and urgency of the prophetic message.

was angry with Judah
Here, the reason for Judah's defeat is revealed: God's anger. In Hebrew, the word for anger is "aph," which can also mean "nostrils" or "face," suggesting a vivid image of God's wrath. This divine anger is not arbitrary but a response to Judah's sin and covenant unfaithfulness. It serves as a warning that God's patience has limits and that sin has consequences. Yet, even in His anger, God remains just and merciful, providing opportunities for repentance and restoration.

He delivered them into your hand
This phrase acknowledges God's sovereignty over the events, indicating that Judah's defeat was not merely a result of military might but a divine act. The Hebrew concept of "delivering into hand" implies a transfer of power and control, emphasizing that God is the ultimate arbiter of history. This acknowledgment serves as a humbling reminder to the victors that their success is not due to their own strength but to God's will and purpose.

But you have slaughtered them in a rage
Oded's rebuke highlights the excessive violence and cruelty of the Israelites. The word "rage" suggests uncontrolled anger and brutality, which goes beyond what God intended. This phrase serves as a moral indictment, reminding the Israelites that even in judgment, there are divine limits to human actions. It calls for self-examination and repentance, as their actions have violated God's standards of justice and mercy.

that reaches up to heaven
The imagery of rage reaching up to heaven signifies the severity of the Israelites' actions. In biblical terms, heaven is the dwelling place of God, and actions that reach heaven are those that demand divine attention and response. This phrase underscores the gravity of the sin, indicating that it has not gone unnoticed by God. It serves as a sobering reminder that human actions have spiritual consequences and that God is attentive to the moral state of His people.

Persons / Places / Events
1. Oded
A prophet of the LORD who confronted the Israelite army. His role was to deliver God's message and call for repentance.

2. The Army of Israel
The military force that defeated Judah and took captives, acting in excessive rage.

3. Samaria
The capital of the Northern Kingdom of Israel, where the army returned after their victory.

4. Judah
The Southern Kingdom, which was defeated and suffered God's judgment due to their sins.

5. The LORD (Yahweh)
The God of Israel, who allowed Judah's defeat as a consequence of their disobedience but also called for justice and mercy through His prophet.
Teaching Points
God's Sovereignty and Justice
God uses nations and individuals to fulfill His purposes, but He also holds them accountable for their actions.

The Role of Prophets
Prophets are God's messengers who call people to repentance and righteousness, even in times of victory or success.

The Danger of Unchecked Anger
Anger that leads to excessive violence or injustice is condemned by God and can have spiritual consequences.

The Call to Mercy
Believers are called to show mercy and compassion, even towards enemies or those who have wronged them.

Repentance and Restoration
God provides opportunities for repentance and restoration, even after judgment, highlighting His grace and mercy.
Bible Study Questions
1. How does the role of Oded as a prophet challenge us to speak truth and call for justice in our own communities?

2. In what ways can unchecked anger lead to actions that are displeasing to God, and how can we guard against this in our lives?

3. How does the concept of mercy, as demonstrated in this passage, apply to our relationships with others, especially those who have wronged us?

4. What does this passage teach us about God's sovereignty and how He uses circumstances to fulfill His purposes?

5. How can we apply the lessons of repentance and restoration in our personal spiritual journeys, especially after experiencing God's discipline?
Connections to Other Scriptures
Isaiah 10:5-7
This passage discusses how God uses nations as instruments of His judgment but holds them accountable for their actions and intentions.

Micah 6:8
This verse emphasizes the importance of acting justly, loving mercy, and walking humbly with God, which aligns with Oded's call for mercy.

Matthew 5:7
Jesus teaches about the blessedness of the merciful, which reflects the need for mercy in the treatment of captives.

James 2:13
This verse speaks about mercy triumphing over judgment, relevant to the message Oded delivered to the Israelites.
This is that King AhazT. Whitelaw 2 Chronicles 28:1-27
The Sending Back of the Captives - an Incident of the Israelitish WarT. Whitelaw 2 Chronicles 28:8-15
Divine and Human PityW. Clarkson 2 Chronicles 28:9-15
People
Ahaz, Amasa, Aram, Azariah, Azrikam, Ben, Berechiah, David, Edomites, Elkanah, Hadlai, Hezekiah, Israelites, Jehizkiah, Jehohanan, Johanan, Maaseiah, Meshillemoth, Oded, Pekah, Remaliah, Shallum, Tilgathpilneser, Timnah, Zichri
Places
Aijalon, Assyria, Beth-shemesh, Damascus, Gederoth, Gimzo, Jericho, Jerusalem, Negeb, Samaria, Shephelah, Soco, Syria, Timnah, Valley of Hinnom
Topics
Angry, Army, Behold, Death, Delivered, Fathers, Front, Fury, Hands, Heaven, Heavens, Host, Judah, Meet, Named, Oded, Outburst, Prophet, Rage, Reached, Reaches, Reacheth, Returned, Samaria, Sama'ria, Slain, Slaughtered, Slay, Stretching, Truly, Wrath, Wroth
Dictionary of Bible Themes
2 Chronicles 28:1-27

     5366   king

2 Chronicles 28:9-11

     7773   prophets, role

2 Chronicles 28:9-15

     5246   captivity
     5975   violence

Library
Costly and Fatal Help
'He sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.'--2 CHRON. xxviii. 23. Ahaz came to the throne when a youth of twenty. From the beginning he reversed the policy of his father, and threw himself into the arms of the heathen party. In a comparatively short reign of sixteen years he stamped out the worship of God, and
Alexander Maclaren—Expositions of Holy Scripture

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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