2 Chronicles 26:2
Uzziah was the one who rebuilt Eloth and restored it to Judah after King Amaziah rested with his fathers.
He was the one
This phrase refers to Uzziah, also known as Azariah, who became king of Judah after the death of his father, Amaziah. The emphasis on "He was the one" highlights Uzziah's initiative and leadership. In a broader biblical context, it underscores the importance of individual responsibility and divine calling. Uzziah's reign is marked by a return to strength and prosperity for Judah, illustrating how God can use individuals to restore and rebuild.

rebuilt Eloth
Eloth, also known as Elath, was a significant port city located at the northern tip of the Gulf of Aqaba. The Hebrew root for "rebuilt" is "בָּנָה" (banah), which means to build or rebuild. This action signifies restoration and renewal. Historically, Eloth was a strategic location for trade and military purposes. Uzziah's rebuilding of Eloth indicates a period of economic and military strengthening for Judah, reflecting God's blessing on the nation when it follows His ways.

and restored it to Judah
The act of restoring Eloth to Judah signifies the reclaiming of lost territory and influence. The Hebrew word for "restored" is "שׁוּב" (shuv), meaning to return or bring back. This restoration is symbolic of spiritual renewal and the reclaiming of God's promises. It serves as a reminder of God's faithfulness to His covenant people, encouraging believers to trust in God's ability to restore what has been lost or broken in their lives.

after King Amaziah rested with his fathers
The phrase "rested with his fathers" is a common biblical euphemism for death, indicating Amaziah's passing and burial with his ancestors. This transition of power from Amaziah to Uzziah marks a new chapter in Judah's history. It highlights the continuity of God's plan through successive generations. The historical context reminds us of the importance of legacy and the impact of one's life on future generations. Uzziah's actions following his father's death demonstrate the potential for renewal and progress when leaders seek God's guidance and favor.

Persons / Places / Events
1. Uzziah (Azariah)
Uzziah, also known as Azariah, was the king of Judah who began his reign at the age of sixteen. He is noted for his military successes and his efforts to strengthen the kingdom of Judah.

2. Eloth (Elath)
A strategic port city located on the northern tip of the Red Sea. It was an important trade hub and had been previously lost to Judah.

3. Judah
The southern kingdom of Israel, consisting of the tribes of Judah and Benjamin. It was the kingdom over which Uzziah reigned.

4. King Amaziah
The father of Uzziah, who was the king of Judah before him. His reign ended in turmoil, leading to his death and the succession of Uzziah.

5. Restoration
The act of rebuilding and reclaiming Eloth signifies a period of renewal and strength for Judah under Uzziah's leadership.
Teaching Points
Leadership and Restoration
Uzziah's rebuilding of Eloth demonstrates the importance of strong leadership in restoring what has been lost. Leaders today can take inspiration from Uzziah's initiative to reclaim and rebuild.

Strategic Importance of Eloth
The restoration of Eloth highlights the significance of strategic locations in expanding influence and securing resources. In our lives, we should identify and invest in areas that can strengthen our spiritual and communal foundations.

Legacy and Succession
Uzziah's actions were a continuation of his father's legacy, showing the importance of building upon the work of previous generations. We should honor and learn from those who came before us, while also paving the way for future generations.

Faithfulness in Small Beginnings
Uzziah began his reign at a young age, yet he accomplished significant feats. This teaches us that age or starting point should not limit our potential to make impactful changes.
Bible Study Questions
1. What can we learn from Uzziah's decision to rebuild Eloth about the importance of reclaiming lost opportunities in our own lives?

2. How does the restoration of Eloth under Uzziah's leadership reflect the broader theme of restoration found throughout the Bible?

3. In what ways can we apply the principle of building upon the legacy of those who came before us in our personal and spiritual lives?

4. How does Uzziah's reign, beginning at a young age, encourage us to pursue leadership and responsibility regardless of our current stage in life?

5. What strategic "Eloths" in our lives might God be calling us to rebuild or restore, and how can we discern and act upon these opportunities?
Connections to Other Scriptures
2 Kings 14:22
This verse parallels 2 Chronicles 26:2, providing additional context about Uzziah's actions in rebuilding Eloth.

Isaiah 6:1
This passage mentions the year of King Uzziah's death, providing a timeline for his reign and its impact on the prophet Isaiah.

2 Chronicles 25:27-28
These verses describe the end of Amaziah's reign, setting the stage for Uzziah's ascension and subsequent actions.
Premature Responsibility, EtcW. Clarkson 2 Chronicles 26:1-5
Uzziah the ProsperousT. Whitelaw 2 Chronicles 26:1-15
People
Aaron, Amaziah, Ammonites, Amos, Amoz, Arabians, Azariah, Hananiah, Isaiah, Jecholiah, Jecoliah, Jeiel, Jotham, Maaseiah, Maonites, Mehunim, Meunim, Meunites, Uzziah, Zechariah
Places
Angle, Ashdod, Corner Gate, Egypt, Eloth, Gath, Gurbaal, Jabneh, Jerusalem, Shephelah, Valley Gate
Topics
Amaziah, Builder, Built, Death, Elath, Eloth, Fathers, Got, Judah, King's, Lying, Rested, Restored, Restoreth, Slept
Dictionary of Bible Themes
2 Chronicles 26:1-23

     5366   king

Library
Jabneh. Jamnia.
...Pliny doth dispose the towns here in this order;--"Azotus, the two Jamnes, Joppe."--R. Benjamin, in the order backward, thus,--"Joppah, Jabneh, Azotus." That is Jabneh with this author, that is Jaminia with the other. A remembrance of this place is in 2 Chronicles 26:6: but the chief fame of it is for the Sanhedrim, that was placed there, both before the destruction of Jerusalem and after. Rabban Gamaliel, St. Paul's master, first presided there. Under whom came forth that cursed form of prayer,
John Lightfoot—From the Talmud and Hebraica

The Great Slaughters and Sacrilege that were in Jerusalem.
1. Accordingly Simon would not suffer Matthias, by whose means he got possession of the city, to go off without torment. This Matthias was the son of Boethus, and was one of the high priests, one that had been very faithful to the people, and in great esteem with them; he, when the multitude were distressed by the zealots, among whom John was numbered, persuaded the people to admit this Simon to come in to assist them, while he had made no terms with him, nor expected any thing that was evil from
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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