And Jehoram walked in the ways of the kings of Israel, just as the house of Ahab had done. For he married a daughter of Ahab and did evil in the sight of the LORD. And he walked in the way of the kings of IsraelThis phrase indicates a deliberate choice to follow the practices and policies of the northern kingdom of Israel, which had deviated from the worship of Yahweh. The Hebrew word for "walked" (הָלַךְ, halak) often signifies a manner of life or conduct. The "kings of Israel" refers to the rulers of the northern kingdom, who were notorious for their idolatry and apostasy. This choice reflects a departure from the Davidic covenant, which emphasized faithfulness to God. just as the house of Ahab had done for Ahab’s daughter was his wife and he did evil in the sight of the LORD Persons / Places / Events 1. JehoramThe king of Judah who followed the ways of the house of Ahab, leading to his downfall. 2. House of Ahab A dynasty in the northern kingdom of Israel known for its idolatry and wickedness, particularly under King Ahab and Queen Jezebel. 3. Ahab A king of Israel notorious for his idolatry and evil practices, married to Jezebel. 4. Jehoram's Wife The daughter of Ahab, whose influence led Jehoram to adopt the sinful practices of her family. 5. Judah The southern kingdom of Israel, which Jehoram ruled, and which suffered due to his evil actions. Teaching Points The Influence of RelationshipsJehoram's marriage to Ahab's daughter led him to adopt sinful practices. This highlights the importance of choosing relationships that encourage godliness. Consequences of Idolatry Jehoram's actions brought evil in the sight of the LORD, reminding us of the serious consequences of turning away from God to follow idols. Leadership and Responsibility As a king, Jehoram's choices affected the entire nation of Judah. Leaders bear a significant responsibility for their actions and their impact on others. The Danger of Compromise Jehoram's compromise with the ways of Ahab's house serves as a warning against compromising our faith and values for worldly influences. God's Perspective on Evil The verse emphasizes that Jehoram's actions were evil "in the sight of the LORD," reminding us that God's perspective is what ultimately matters. Bible Study Questions 1. How did Jehoram's marriage influence his spiritual and moral decisions, and what can we learn about the importance of choosing godly relationships?2. In what ways do the actions of leaders impact those they lead, and how can we apply this understanding in our own spheres of influence? 3. What are some modern-day "idols" that can lead us away from God, and how can we guard against them? 4. How does the account of Jehoram illustrate the principle found in Proverbs 13:20 about the influence of companions? 5. Reflect on a time when you faced a choice between compromise and faithfulness. What did you learn from that experience, and how can it guide your future decisions? Connections to Other Scriptures 1 Kings 16:30-33Provides background on Ahab's reign and his marriage to Jezebel, highlighting the idolatry and evil that characterized his rule. 2 Kings 8:18 Confirms Jehoram's marriage to Ahab's daughter and his subsequent evil actions, paralleling the account in 2 Chronicles. Exodus 20:3-5 The commandments against idolatry, which Jehoram violated by following Ahab's ways. Proverbs 13:20 Discusses the influence of companions, relevant to Jehoram's choice of a spouse and his subsequent actions. 2 Corinthians 6:14 Advises against being unequally yoked with unbelievers, applicable to Jehoram's marriage and its consequences.
People Ahab, Ahaziah, Arabians, Asa, Azariah, Cushites, David, Edomites, Elijah, Ethiopians, Jehiel, Jehoahaz, Jehoram, Jehoshaphat, Michael, Shephatiah, ZechariahPlaces Edom, Jerusalem, Libnah, MareshahTopics Ahab, Ahab's, Daughter, Evil, Family, Kings, Married, Sight, Walked, Walketh, Wife, WroughtDictionary of Bible Themes 2 Chronicles 21:4-20Library The Prophecy of Obadiah. We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Jericho Itself. A Discourse of Mercifulness The Prophet Joel. Chronicles Links 2 Chronicles 21:6 NIV2 Chronicles 21:6 NLT 2 Chronicles 21:6 ESV 2 Chronicles 21:6 NASB 2 Chronicles 21:6 KJV 2 Chronicles 21:6 Commentaries Bible Hub |