2 Chronicles 21:16
Then the LORD stirred against Jehoram the spirit of the Philistines and Arabs who lived near the Cushites.
Then the LORD
This phrase emphasizes the sovereignty and active involvement of God in the affairs of nations and individuals. The Hebrew word for "LORD" here is "Yahweh," the covenant name of God, highlighting His faithfulness and authority. In the context of 2 Chronicles, it underscores that God is not a distant deity but one who directly influences history according to His divine purposes.

stirred
The Hebrew root for "stirred" is "עור" (ur), which means to awaken or incite. This action by God indicates a deliberate and purposeful intervention. It suggests that God can move the hearts and minds of people, even those who do not acknowledge Him, to fulfill His will. This stirring is a response to Jehoram's unfaithfulness, showing that God uses even adversaries to bring about His judgment and correction.

against Jehoram
Jehoram, the king of Judah, had turned away from the ways of his father, Jehoshaphat, and led the nation into idolatry and sin. The phrase "against Jehoram" indicates that the consequences of his actions were now manifesting. It serves as a reminder that leadership carries responsibility and that deviation from God's commandments can lead to divine discipline.

the spirit of the Philistines
The Philistines were long-standing enemies of Israel, often representing opposition to God's people. The "spirit" here refers to their attitude or disposition, which God influenced to rise against Jehoram. Historically, the Philistines were a powerful seafaring people, and their involvement signifies a serious threat. This highlights the reality that God can use even traditional enemies to accomplish His purposes.

and the Arabs
The Arabs mentioned here were likely nomadic tribes living in the region. Their inclusion in this divine stirring shows the breadth of God's influence over various peoples. The Arabs, like the Philistines, were not typically aligned with Judah, indicating that God can orchestrate alliances and enmities beyond human understanding to achieve His ends.

who lived near the Cushites
The Cushites were people from the region south of Egypt, often associated with Ethiopia. The mention of their proximity to the Arabs provides geographical context, indicating the widespread nature of the threat against Jehoram. It also suggests that God's stirring was not limited to immediate neighbors but extended to more distant regions, demonstrating His omnipotence and the far-reaching impact of His will.

Persons / Places / Events
1. Jehoram
The king of Judah, son of Jehoshaphat, who led the nation into idolatry and wickedness, departing from the ways of his father.

2. The LORD
The sovereign God of Israel, who exercises judgment and discipline over His people.

3. Philistines
A neighboring people often in conflict with Israel, known for their military prowess and enmity towards God's people.

4. Arabs
Tribes living near the Cushites, involved in the conflict against Judah as instruments of God's judgment.

5. Cushites
A people group from the region of Cush, often associated with the area south of Egypt, indicating the geographical context of the Arabs.
Teaching Points
God's Sovereignty in Judgment
God is in control of nations and uses them to accomplish His purposes, including judgment against His people when they stray from His commands.

Consequences of Idolatry and Disobedience
Jehoram's idolatry led to national consequences, reminding us that our personal sins can have broader impacts on our communities.

The Role of Adversity in God's Plan
Adversity can be a tool used by God to bring about repentance and return to Him. It is important to seek God's purpose in our trials.

The Importance of Godly Leadership
Jehoram's failure as a leader highlights the need for leaders to follow God's ways, as their actions can lead a nation towards or away from God.

God's Faithfulness to His Covenant
Despite Jehoram's unfaithfulness, God remained faithful to His covenant with David, showing His enduring commitment to His promises.
Bible Study Questions
1. How does the account of Jehoram's reign in 2 Chronicles 21:16 illustrate the consequences of turning away from God?

2. In what ways can we see God's sovereignty at work in the events described in this verse, and how does this apply to our understanding of current world events?

3. Reflect on a time when adversity led you to a deeper relationship with God. How can this passage encourage you to seek God's purpose in difficult times?

4. What lessons can we learn from Jehoram's leadership about the impact of personal choices on those we lead or influence?

5. How does God's faithfulness to His covenant with David, despite Jehoram's failures, encourage us in our own walk with God?
Connections to Other Scriptures
2 Kings 8:20-22
Provides a parallel account of Jehoram's reign and the revolt of Edom, illustrating the broader context of his troubled rule.

Leviticus 26:17
Discusses the consequences of disobedience to God, including being defeated by enemies, which is relevant to Jehoram's situation.

Proverbs 16:7
Highlights how God can influence the hearts of others, either for peace or conflict, as seen in the stirring of the Philistines and Arabs.

Isaiah 45:7
Affirms God's sovereignty over both peace and calamity, relevant to understanding His role in stirring up adversaries against Jehoram.
The Letter of ElijahT. Whitelaw
People
Ahab, Ahaziah, Arabians, Asa, Azariah, Cushites, David, Edomites, Elijah, Ethiopians, Jehiel, Jehoahaz, Jehoram, Jehoshaphat, Michael, Shephatiah, Zechariah
Places
Edom, Jerusalem, Libnah, Mareshah
Topics
Anger, Arabians, Arabs, Beside, Bordered, Cushim, Cushites, Ethiopia, Ethiopians, Hostility, Jehoram, Jeho'ram, Moreover, Moved, Philistines, Spirit, Stirred, Waketh, War
Dictionary of Bible Themes
2 Chronicles 21:4-20

     5366   king

2 Chronicles 21:16-17

     5354   invasions
     5437   palaces
     7245   Judah, kingdom of

Library
The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jericho Itself.
We read, that this city was not only wasted by Joshua with fire and sword, but cursed also. "Cursed be he before the Lord, who shall rise up and build that city Jericho," Joshua 6:26. "Nor was another city to be built (says the Talmudists), which was to be called by the name of Jericho: nor was Jericho itself to be built, although to be called by another name." And yet I know not by what chance this city crept out of dust and rubbish, lived again, and flourished, and became the second city to Jerusalem.
John Lightfoot—From the Talmud and Hebraica

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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