2 Chronicles 19:3
However, some good is found in you, for you have removed the Asherah poles from the land and have set your heart on seeking God."
Nevertheless
This word serves as a pivot, indicating a contrast or exception to what has been previously stated. In the context of 2 Chronicles 19, King Jehoshaphat had been rebuked for his alliance with Ahab, a king who did evil in the sight of the Lord. "Nevertheless" introduces a note of hope and redemption, suggesting that despite past mistakes, there is still an opportunity for grace and favor from God. This reflects the biblical theme of God's mercy and willingness to forgive those who turn back to Him.

Some good is found in you
This phrase acknowledges the presence of righteousness or positive qualities within Jehoshaphat. The Hebrew root for "good" (טוֹב, tov) often denotes moral goodness, favor, or well-being. It is a reminder that God sees the heart and recognizes the efforts of those who strive to do what is right, even amidst their imperfections. This aligns with the biblical principle that God rewards those who earnestly seek to follow His ways.

For you have removed the Asherah poles from the land
The Asherah poles were wooden symbols associated with the worship of the Canaanite goddess Asherah. Their removal signifies a rejection of idolatry and a return to the worship of Yahweh, the one true God. Historically, the presence of Asherah poles in Israel was a recurring issue, as they represented a syncretism that God repeatedly condemned. Jehoshaphat's action in removing them demonstrates a commitment to purifying the land and restoring proper worship, which is a key aspect of his "good" deeds.

And have set your heart to seek God
This phrase highlights an intentional and deliberate decision to pursue a relationship with God. The Hebrew word for "heart" (לֵב, lev) often refers to the inner self, including one's mind, will, and emotions. To "set your heart" implies a firm resolution and dedication. Seeking God is a central theme throughout Scripture, emphasizing the importance of prioritizing one's relationship with the Creator. Jehoshaphat's determination to seek God reflects a sincere desire to align his life and reign with divine principles, which is commendable and serves as an example for believers.

Persons / Places / Events
1. Jehoshaphat
The king of Judah who is being addressed in this verse. He is known for his efforts to bring the people of Judah back to the worship of Yahweh.

2. Asherah Poles
These were wooden symbols associated with the worship of the Canaanite goddess Asherah. Jehoshaphat's removal of these poles signifies his commitment to purging idolatry from Judah.

3. Judah
The southern kingdom of Israel, over which Jehoshaphat reigned. It was often challenged by idolatry and needed reform.

4. Prophet Jehu
Although not directly mentioned in this verse, he is the one delivering God's message to Jehoshaphat, highlighting both his faults and his commendable actions.

5. The Heart
In Hebrew, the word "heart" (lev) often refers to the inner self, including one's mind, will, and emotions. Jehoshaphat's heart was set on seeking God, indicating a sincere and deep commitment.
Teaching Points
Commitment to Godly Reform
Jehoshaphat's removal of the Asherah poles demonstrates the importance of actively removing sin and idolatry from our lives. We must identify and eliminate anything that competes with our devotion to God.

The Heart's Pursuit
Setting one's heart to seek God is a deliberate and ongoing choice. It involves aligning our desires, thoughts, and actions with God's will, much like Jehoshaphat did.

Acknowledging Mixed Legacies
Jehoshaphat's life shows that even those with a heart for God can have areas needing correction. We should be open to God's correction and strive to grow in righteousness.

Influence of Leadership
As a leader, Jehoshaphat's actions had a significant impact on the spiritual direction of Judah. Our influence, whether in family, work, or community, should lead others toward God.

God's Recognition of Good
Despite Jehoshaphat's imperfections, God acknowledged the good in him. This encourages us that God sees and values our efforts to seek Him, even when we fall short.
Bible Study Questions
1. What are some "Asherah poles" in your life that need to be removed to fully seek God?

2. How can you set your heart to seek God more intentionally in your daily routine?

3. In what ways can you influence those around you to pursue a deeper relationship with God?

4. Reflect on a time when God corrected you. How did that experience help you grow in your faith?

5. How does understanding that God recognizes the good in us, despite our flaws, encourage you in your spiritual journey?
Connections to Other Scriptures
1 Kings 15:12-14
This passage describes the reforms of Asa, Jehoshaphat's father, who also removed idols from the land, showing a family legacy of seeking God.

2 Chronicles 17:3-6
Earlier in Jehoshaphat's reign, he is described as walking in the ways of his father David, not seeking the Baals, and his heart was devoted to the ways of the Lord.

Psalm 119:2
This verse speaks of the blessing on those who seek God with all their heart, paralleling Jehoshaphat's commitment.

Matthew 6:33
Jesus teaches about seeking first the kingdom of God, which aligns with Jehoshaphat's prioritization of seeking God.
The Sovereign and the SeerT. Whitelaw 2 Chronicles 19:1-3
Associating with the Ungodly2 Chronicles 19:1-9
Entangling AlliancesA. Phelps.2 Chronicles 19:1-9
Good and Bad Things in Moral CharacterJ. Parker, D. D.2 Chronicles 19:1-9
Jehoshaphat; or the Dangers of IndecisionJ. Hessey.2 Chronicles 19:1-9
Jehoshaphat's Connection with AhabJ. Chapin.2 Chronicles 19:1-9
Jehoshaphat's Declension and RecoveryD. C. Hughes.2 Chronicles 19:1-9
Jehu's CommendationS. B. James, M. A.2 Chronicles 19:1-9
The Stimulus of an Encouraging WordJ. Parker, D.D.2 Chronicles 19:1-9
People
Amariah, Hanani, Ishmael, Jehoshaphat, Jehu, Levites, Zebadiah
Places
Beersheba, Jerusalem
Topics
Asherah, Asherahs, Ashe'rahs, Asheroth, Destroyed, Directed, Groves, Hast, Heart, Nevertheless, Pillars, Poles, Prepared, Removed, Rid, Seek, Seeking, Shrines, Wood, Worship
Dictionary of Bible Themes
2 Chronicles 19:3

     8466   reformation

Library
'A Mirror for Magistrates'
'And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem. 2. And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord. 3. Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God. 4. And Jehoshaphat dwelt at Jerusalem: and he went out again
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

How those that are at Variance and those that are at Peace are to be Admonished.
(Admonition 23.) Differently to be admonished are those that are at variance and those that are at peace. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. v. 22). He then that has no care to keep peace refuses to bear the fruit of the Spirit. Hence Paul
Leo the Great—Writings of Leo the Great

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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