2 Chronicles 18:1
Now Jehoshaphat had riches and honor in abundance, and he allied himself with Ahab by marriage.
Now Jehoshaphat
Jehoshaphat, whose name means "Yahweh has judged," was the fourth king of the Kingdom of Judah. His reign is noted for religious reforms and efforts to bring the people back to the worship of Yahweh. Historically, Jehoshaphat is recognized for his commitment to God, as seen in 2 Chronicles 17, where he strengthens Judah spiritually and militarily. His name itself is a testament to his role as a leader under divine judgment and guidance.

had riches and honor in abundance
The phrase indicates the material and social prosperity that Jehoshaphat enjoyed. The Hebrew word for "riches" (עֹשֶׁר, 'osher) and "honor" (כָּבוֹד, kavod) suggest not only wealth but also a reputation of respect and dignity. This abundance is often seen as a blessing from God, reflecting the covenantal promises of prosperity for obedience. Jehoshaphat's wealth and honor were not merely personal achievements but were seen as divine favor, aligning with the Deuteronomic theology that links faithfulness to God with material blessings.

and he allied himself with Ahab by marriage
This alliance is a pivotal moment in Jehoshaphat's reign. The Hebrew term for "allied" (חָבַר, chabar) implies a joining or binding together, often used in the context of forming a covenant or agreement. Ahab, the king of Israel, was known for his idolatry and marriage to Jezebel, which led Israel into further sin. By marrying his son Jehoram to Ahab's daughter Athaliah, Jehoshaphat sought political stability and peace between the northern and southern kingdoms. However, this alliance is viewed critically in the biblical narrative, as it brought negative spiritual influences into Judah. This decision reflects the tension between political expediency and spiritual fidelity, a recurring theme in the history of Israel and Judah. The alliance serves as a cautionary tale about the dangers of compromising faith for political gain, reminding believers of the importance of maintaining spiritual integrity.

Persons / Places / Events
1. Jehoshaphat
The king of Judah, known for his faithfulness to God and efforts to bring spiritual reform to his kingdom. He is noted for his wealth and honor.

2. Ahab
The king of Israel, infamous for his idolatry and marriage to Jezebel, which led Israel into sin. His reign is marked by conflict with the prophets of God.

3. Alliance by Marriage
Jehoshaphat's son, Jehoram, married Ahab's daughter, Athaliah, creating a political and familial alliance between the kingdoms of Judah and Israel.

4. Judah
The southern kingdom of the divided Israelite nation, ruled by the descendants of David, including Jehoshaphat.

5. Israel
The northern kingdom, often led astray by idolatrous kings like Ahab, separate from Judah after the reign of Solomon.
Teaching Points
The Danger of Compromise
Jehoshaphat's alliance with Ahab serves as a cautionary tale about the spiritual dangers of compromising with ungodly influences. Believers are called to maintain their distinctiveness and not be swayed by worldly alliances.

The Influence of Relationships
The marriage alliance between Jehoshaphat's and Ahab's families illustrates how relationships can significantly impact one's spiritual journey. Christians should seek relationships that encourage and strengthen their faith.

Wealth and Honor Are Not Enough
Despite Jehoshaphat's riches and honor, his decision to ally with Ahab shows that material success does not guarantee spiritual discernment. True wisdom comes from seeking God's guidance in all decisions.

The Importance of Godly Counsel
Jehoshaphat's account underscores the need for seeking and heeding godly counsel, especially when making significant decisions. Surrounding oneself with wise, God-fearing advisors is crucial.
Bible Study Questions
1. What can we learn from Jehoshaphat's decision to ally with Ahab about the importance of choosing our alliances carefully?

2. How does Jehoshaphat's account illustrate the potential consequences of compromising with ungodly influences?

3. In what ways can we apply the principle of being "unequally yoked" (2 Corinthians 6:14) to our modern relationships and partnerships?

4. How can we ensure that our decisions are guided by godly wisdom rather than worldly success or pressure?

5. Reflect on a time when you faced a decision similar to Jehoshaphat's. What did you learn from that experience, and how can it guide your future choices?
Connections to Other Scriptures
1 Kings 22
This chapter provides a parallel account of Jehoshaphat's alliance with Ahab and the subsequent battle at Ramoth-gilead, highlighting the consequences of this alliance.

2 Chronicles 19:2
The prophet Jehu rebukes Jehoshaphat for helping the wicked, emphasizing the spiritual danger of his alliance with Ahab.

2 Corinthians 6:14
This New Testament verse warns against being unequally yoked with unbelievers, a principle that can be applied to Jehoshaphat's alliance with Ahab.
Temporal Advancement and Spiritual DeclineW. Clarkson 2 Chronicles 18:1
The False Steps of a Good KingT. Whitelaw 2 Chronicles 18:1-3
People
Ahab, Amon, Aram, Chenaanah, Imla, Imlah, Jehoshaphat, Joash, Micah, Micaiah, Syrians, Zedekiah
Places
Jerusalem, Ramoth-gilead, Samaria, Syria
Topics
Abundance, Affinity, Ahab, Ahab's, Alliance, Allied, Daughter, Honor, Honour, Jehoshaphat, Jehosh'aphat, Joined, Joineth, Marriage, Married, Riches, Wealth
Dictionary of Bible Themes
2 Chronicles 18:1

     5205   alliance
     5811   compromise

2 Chronicles 18:1-3

     7233   Israel, northern kingdom
     7245   Judah, kingdom of

2 Chronicles 18:1-27

     7774   prophets, false

Library
That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Chronicles 18:1 NIV
2 Chronicles 18:1 NLT
2 Chronicles 18:1 ESV
2 Chronicles 18:1 NASB
2 Chronicles 18:1 KJV

2 Chronicles 18:1 Commentaries

Bible Hub
2 Chronicles 17:19
Top of Page
Top of Page