2 Chronicles 16:12
In the thirty-ninth year of his reign, Asa became diseased in his feet, and his malady became increasingly severe. Yet even in his illness he did not seek the LORD, but only the physicians.
In the thirty-ninth year of his reign
This phrase sets the historical context for the events described. Asa, the king of Judah, had a long reign, and this specific year marks a significant moment in his life. The number thirty-nine is not just a chronological marker but also a reminder of the passage of time and the accumulation of experiences and decisions that have shaped Asa's reign. Historically, Asa's reign was marked by initial faithfulness to God, but as time progressed, his reliance on God waned. This serves as a cautionary tale about the dangers of complacency and the need for continual dependence on God throughout one's life.

Asa became diseased in his feet
The mention of Asa's disease is not merely a physical ailment but carries a deeper spiritual significance. In the Hebrew context, physical ailments were often seen as manifestations of spiritual issues. Asa's disease in his feet can symbolize a faltering in his spiritual walk, a deviation from the path of righteousness. Feet, in biblical symbolism, often represent one's journey or walk with God. Asa's disease, therefore, can be seen as a metaphor for his spiritual decline and the consequences of turning away from God.

and his malady became increasingly severe
This phrase highlights the progression and seriousness of Asa's condition. The increasing severity of his disease can be seen as a reflection of the spiritual deterioration that occurs when one persistently turns away from God. It serves as a reminder of the importance of addressing spiritual issues early before they become more severe and harder to remedy. The historical context suggests that Asa's reliance on human solutions rather than seeking divine intervention contributed to the worsening of his condition.

Yet even in his illness
This phrase introduces a critical turning point in the narrative. Despite the severity of his condition, Asa had the opportunity to turn back to God. The word "yet" suggests a contrast between what was expected and what actually occurred. It underscores the persistent grace and mercy of God, who remains available to those who seek Him, even in times of distress. This serves as an encouragement to believers that it is never too late to seek God's help and guidance.

he did not seek the LORD
This is the crux of Asa's failure. The Hebrew root for "seek" implies an earnest, diligent pursuit. Asa's refusal to seek the LORD indicates a deliberate choice to rely on his own understanding and resources rather than turning to God. This decision reflects a heart that has grown cold and self-reliant. In the broader scriptural context, seeking the LORD is a recurring theme that emphasizes the importance of a personal relationship with God and the blessings that come from trusting in Him.

but only the physicians
The mention of physicians is not to condemn medical practice but to highlight Asa's misplaced trust. In the ancient Near Eastern context, physicians were often associated with pagan practices and reliance on human wisdom. Asa's exclusive reliance on physicians symbolizes a broader spiritual issue of placing trust in human solutions rather than divine intervention. This serves as a warning against the idolatry of self-reliance and the neglect of seeking God's wisdom and power in all aspects of life.

Persons / Places / Events
1. Asa
King of Judah, known for his initial faithfulness to God and religious reforms, but later in life, he relied more on human wisdom than divine guidance.

2. Judah
The southern kingdom of Israel, over which Asa reigned. It was often in conflict with surrounding nations and the northern kingdom of Israel.

3. Physicians
In the context of ancient Judah, these were likely practitioners of medicine who relied on natural remedies and possibly pagan practices, rather than seeking divine intervention.
Teaching Points
Reliance on God vs. Human Wisdom
Asa's failure to seek the Lord in his illness serves as a cautionary tale about the dangers of relying solely on human wisdom and resources. Believers are encouraged to seek God's guidance in all circumstances.

The Importance of Consistent Faithfulness
Asa's life demonstrates the need for consistent faithfulness to God throughout one's life. Initial zeal can wane if not continually nurtured by a relationship with God.

The Role of Prayer in Healing
While medical intervention is valuable, it should not replace seeking God through prayer. Believers are encouraged to integrate faith and prayer with medical care.

Consequences of Spiritual Neglect
Asa's account illustrates the spiritual and physical consequences of neglecting a relationship with God. It serves as a reminder to prioritize spiritual health.
Bible Study Questions
1. How does Asa's reliance on physicians instead of God reflect a shift in his spiritual priorities, and what can we learn from this about maintaining our faith?

2. In what ways can we ensure that our trust in God remains strong, even when facing severe trials or illnesses?

3. How do the scriptures in Jeremiah 17:5-8 and James 5:14-15 provide guidance for balancing faith and practical action in times of need?

4. Reflect on a time when you faced a difficult situation. How did you balance seeking God's guidance with taking practical steps?

5. What steps can you take to ensure that your relationship with God remains a priority, even when life becomes challenging or when you experience success?
Connections to Other Scriptures
1 Kings 15:23-24
Provides a parallel account of Asa's reign, including his illness and death, highlighting his failure to seek God.

2 Chronicles 14:2-5
Describes Asa's earlier faithfulness and reforms, contrasting his later reliance on human solutions.

Jeremiah 17:5-8
Warns against trusting in human strength over God, illustrating the spiritual principle Asa neglected.

James 5:14-15
Encourages seeking God through prayer and the church community in times of illness, contrasting Asa's approach.
Lessons from Last YearsW. Clarkson 2 Chronicles 16:10-14
Asa; or Failure At the LastD. Hessey.2 Chronicles 16:11-12
The Career of AsaT. Whitelaw 2 Chronicles 16:11-14
Asa and the PhysiciansS. B. James, M.A.2 Chronicles 16:12-13
God Left Out of the CalculationChristian Herald2 Chronicles 16:12-13
Mind-CureC.A. Bartol, D.D.2 Chronicles 16:12-13
Our Disinclination to Rely Upon God OnlyG. F. Pentecost.2 Chronicles 16:12-13
RetributionW. H. Bennett, M.A.2 Chronicles 16:12-13
SicknessH. Hollis.2 Chronicles 16:12-13
The Disease of Sin and its True PhysicianW. Sparrow, D. D.2 Chronicles 16:12-13
The Most Serious Punishments of SinW. H. Bennett, M. A.2 Chronicles 16:12-13
The Sin of AsaW. Sparrow, D. D.2 Chronicles 16:12-13
To the Medical ProfessionT. De Witt Talmage.2 Chronicles 16:12-13
People
Abel, Aram, Asa, Baasha, Ben, Benhadad, Ben-hadad, Cushites, Dan, David, Ethiopians, Hadad, Hanani, Naphtali
Places
Abel-maim, Damascus, Dan, Geba, Ijon, Judah, Mizpah, Ramah, Syria
Topics
Afflicted, Asa, Bad, Didn't, Disease, Diseased, Exceeding, Exceedingly, Excessive, Extremely, Illness, Medical, Ninth, Physicians, Reign, Rule, Seek, Severe, Sought, Thirty, Thirty-ninth, Though, Till, Yet
Dictionary of Bible Themes
2 Chronicles 16:12

     5296   disabilities
     5297   disease
     5333   healing
     5876   helpfulness
     8160   seeking God

2 Chronicles 16:12-13

     5298   doctors

Library
The Perfect Heart.
For the eyes of the Lord ran to and fro throughout the whole earth, to shew Himself strong in the behalf of them whose heart is perfect toward Him--2 CHRON. xvi. 9. This passage occurs in the history of Asa, one of the most godly and devoted kings that ever sat upon the throne of Judah. We are told in the fourteenth chapter that he commenced his reign by setting himself to destroy the idolatry into which the whole nation had been betrayed by its former ruler, and to restore the worship and service
Catherine Booth—Godliness

Asa's Reformation, and Consequent Peace and victory
'And Asa did that which was good and right in the eyes of the Lord his God; 3. For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves: 4. And commanded Judah to seek the Lord God of their fathers, and to do the law and the commandment. 5. Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him. 6. And he built fenced cities in Judah: for the land had rest, and he had no
Alexander Maclaren—Expositions of Holy Scripture

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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