2 Chronicles 13:8
And now you think you can resist the kingdom of the LORD, which is in the hands of David's descendants. You are indeed a vast army, and you have with you the golden calves that Jeroboam made for you as gods.
And now you are saying
This phrase introduces a challenge or a confrontation. In the context of 2 Chronicles 13, King Abijah of Judah is addressing Jeroboam and the northern kingdom of Israel. The Hebrew root for "saying" (אָמַר, 'amar) often implies not just speaking but declaring or asserting something with confidence. Abijah is highlighting the audacity of Israel's claim against the divinely established order.

you can resist
The word "resist" suggests opposition or defiance. In Hebrew, the concept of resistance here is tied to standing against or opposing something. Historically, this reflects the division of the united monarchy after Solomon's reign, where the northern tribes resisted the Davidic line, which was ordained by God to rule over Israel.

the kingdom of the LORD
This phrase underscores the divine authority and legitimacy of the Davidic dynasty. The "kingdom of the LORD" is not merely a political entity but a theocratic institution established by God. The Hebrew word for "kingdom" (מַמְלָכָה, mamlakah) emphasizes sovereignty and dominion, reminding the audience that the true kingship belongs to God, who has chosen David's line to rule.

which is in the hands of the descendants of David
The "descendants of David" refers to the Davidic dynasty, which God promised would endure forever (2 Samuel 7:16). The phrase "in the hands of" suggests stewardship and responsibility. The Davidic kings were seen as God's appointed rulers, and their authority was a direct extension of God's covenant with David.

You are indeed a vast army
This acknowledges the military strength of Jeroboam's forces. The Hebrew term for "vast" (רַב, rav) conveys the idea of greatness in number and might. Despite their numerical superiority, Abijah points out that their strength is futile against the divine will.

and you have with you the golden calves
The "golden calves" were idols set up by Jeroboam to prevent the northern tribes from worshiping in Jerusalem (1 Kings 12:28-30). This act of idolatry was a direct violation of the first two commandments and a significant factor in the spiritual decline of Israel. The calves symbolize a departure from true worship and reliance on man-made objects rather than God.

that Jeroboam made to be your gods
This phrase highlights the artificial and illegitimate nature of the northern kingdom's worship. Jeroboam's creation of these idols was a political move to consolidate his power, but it led the people into sin. The Hebrew word for "made" (עָשָׂה, asah) implies fabrication or creation, contrasting the living God with these lifeless images. This serves as a reminder of the dangers of idolatry and the importance of remaining faithful to God's commandments.

Persons / Places / Events
1. Abijah
The king of Judah who is speaking in this verse. He is addressing the northern kingdom of Israel, led by Jeroboam.

2. Jeroboam
The first king of the northern kingdom of Israel after the division of the united monarchy. He led Israel into idolatry by making golden calves.

3. Kingdom of the LORD
Refers to the divinely sanctioned rule of the Davidic line over Judah, emphasizing God's covenant with David.

4. Golden Calves
Idols made by Jeroboam to prevent the Israelites from worshiping in Jerusalem, leading them into idolatry.

5. Descendants of David
Refers to the Davidic dynasty ruling over Judah, which God promised to establish forever.
Teaching Points
The Danger of Idolatry
Just as Jeroboam led Israel into idolatry, we must be vigilant against modern forms of idolatry that can lead us away from God.

God's Faithfulness to His Promises
The Davidic covenant reminds us of God's faithfulness. We can trust in His promises, knowing He is sovereign over history.

Spiritual Leadership and Responsibility
Abijah's challenge to Israel underscores the importance of godly leadership and the responsibility to lead others in truth.

The Consequences of Rebellion
Jeroboam's rebellion against God's ordained kingdom serves as a cautionary tale about the consequences of resisting God's will.

Unity in Worship
The division of the kingdom and the establishment of false worship highlight the importance of unity in worshiping the one true God.
Bible Study Questions
1. How does the account of Jeroboam's golden calves challenge us to identify and remove idols in our own lives?

2. In what ways can we see God's faithfulness to His promises in our personal lives, similar to His covenant with David?

3. How can we ensure that our leadership, whether in the church or in our families, aligns with God's truth and righteousness?

4. What are some modern examples of resisting God's kingdom, and how can we stand firm in our faith against such resistance?

5. How can the division between Israel and Judah inform our understanding of the importance of unity in the body of Christ today?
Connections to Other Scriptures
1 Kings 12
Provides the background of Jeroboam's rebellion and the establishment of the golden calves, highlighting the division of the kingdom.

2 Samuel 7
God's covenant with David, promising that his descendants would rule over Israel, which Abijah references to assert Judah's legitimacy.

Exodus 32
The incident of the golden calf at Mount Sinai, which parallels Jeroboam's idolatry and serves as a warning against turning from God.
The Folly of Unnatural Severance, EtcW. Clarkson 2 Chronicles 13:1-20
The Successor of RehoboamT. Whitelaw 2 Chronicles 13:1, 2, 21, 22
A Great War in a Short ReignT. Whitelaw 2 Chronicles 13:3-19
A Great SpeechJ. Wolfendale.2 Chronicles 13:4-12
Abijah's SpeechW. H. Bennett, M.A.2 Chronicles 13:4-12
The Lessons of Abijah's SpeechW. H. Bennett, M. A.2 Chronicles 13:4-12
People
Aaron, Abijah, David, Ephron, Iddo, Jeroboam, Levites, Maacah, Micaiah, Michaiah, Nebat, Rehoboam, Solomon, Uriel
Places
Bethel, Ephron, Gibeah, Jerusalem, Jeshanah, Mount Zemaraim
Topics
Army, Authority, Calves, David, David's, Descendants, Gods, Gold, Golden, Hands, Indeed, Intend, Jeroboam, Jerobo'am, Kingdom, Multitude, Numerous, Oxen, Purpose, Resist, Saying, Shew, Sons, Strengthen, Strong, Vast, Withstand, Yourselves
Dictionary of Bible Themes
2 Chronicles 13:8

     7324   calf worship

2 Chronicles 13:4-12

     7467   temple, Solomon's

Library
The Secret of victory
'The children of Judah prevailed, because they relied upon the Lord God of their fathers.'--2 CHRON. xiii. 18. These words are the summing-up of the story of a strange old-world battle between Jeroboam, the adventurer who rent the kingdom, and Abijah, the son of the foolish Rehoboam, whose unseasonable blustering had played into the usurper's hands. The son was a wiser and better man than his father. It is characteristic of the ancient world, that before battle was joined Abijah made a long speech
Alexander Maclaren—Expositions of Holy Scripture

Ephraim
We mean not here the land of Ephraim, but a certain town in the confines of that land: of which you read 2 Chronicles 13:19; and of which the Talmudic writers speak: "What is the best flour," to be offered in the Temple? "Michmas and Mezonechah obtain the first place for fine flour; Ephraim in the valley obtains the next place to them." These words are not read the same way by all. Those of the Mishnaioth, in the eighth chapter, read, as we have writ it: the Tosaphtah also reads Michmas: but the
John Lightfoot—From the Talmud and Hebraica

Letter vi. In My Last Two Letters I have Given the State of the Argument as It...
My dear friend, In my last two Letters I have given the state of the argument as it would stand between a Christian, thinking as I do, and a serious well-disposed Deist. I will now endeavour to state the argument, as between the former and the advocates for the popular belief,--such of them, I mean, as are competent to deliver a dispassionate judgment in the cause. And again, more particularly, I mean the learned and reflecting part of them, who are influenced to the retention of the prevailing
Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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