2 Chronicles 13:13
Now Jeroboam had sent troops around to ambush from the rear, so that while he was in front of Judah, the ambush was behind them.
Now Jeroboam
Jeroboam was the first king of the northern kingdom of Israel after the division of the united monarchy. His reign is marked by idolatry and rebellion against God’s covenant. Historically, Jeroboam's actions are seen as a direct challenge to the Davidic line, which God had established. His name, meaning "the people will contend," reflects his contentious role in Israel's history.

had sent an ambush
The Hebrew word for "ambush" is "אָרֵב" (arev), which implies a strategic military tactic involving surprise and deception. This tactic is often used in warfare to gain an advantage over the enemy. In the biblical context, it highlights Jeroboam's reliance on human cunning rather than seeking divine guidance, contrasting with the faith-based leadership expected of Israel's kings.

around to advance from the rear
This phrase indicates a strategic maneuver to attack Judah from behind, suggesting a well-planned military strategy. Historically, such tactics were common in ancient warfare, aiming to create confusion and panic among the enemy. This reflects Jeroboam's reliance on military prowess rather than seeking God's favor.

so that while he was in front of Judah
Jeroboam's positioning in front of Judah signifies a direct confrontation. The phrase underscores the tension between the northern and southern kingdoms. Judah, under King Abijah, represents the continuation of Davidic leadership and God's covenant promises, while Jeroboam's position symbolizes opposition to God's ordained order.

the ambush was behind them
The ambush being behind Judah signifies a threat from an unexpected direction, emphasizing the vulnerability of Judah in this situation. Spiritually, it serves as a reminder of the constant need for vigilance and reliance on God, as adversaries can attack from unforeseen angles. This scenario sets the stage for God’s intervention, highlighting His sovereignty and protection over His chosen people.

Persons / Places / Events
1. Jeroboam
The first king of the northern kingdom of Israel after the division of the united monarchy. He is known for leading Israel into idolatry and opposing the southern kingdom of Judah.

2. Judah
The southern kingdom, consisting of the tribes of Judah and Benjamin, with Jerusalem as its capital. At this time, it was ruled by King Abijah.

3. Abijah
The king of Judah during this battle. He was the son of Rehoboam and the grandson of Solomon. Abijah is noted for his speech against Jeroboam and his reliance on God during this conflict.

4. Ambush
A military tactic used by Jeroboam to surprise and encircle the forces of Judah. This tactic was intended to give Jeroboam a strategic advantage in battle.

5. Battle
The conflict between the forces of Jeroboam and Abijah, representing the larger struggle between the kingdoms of Israel and Judah.
Teaching Points
Trust in God Over Human Strategy
Despite Jeroboam's strategic ambush, Judah's reliance on God led to their victory. This teaches us to prioritize faith in God over human wisdom and tactics.

The Importance of Spiritual Readiness
Just as Judah was surrounded, believers must be spiritually prepared for unexpected challenges, relying on God's strength and guidance.

God's Sovereignty in Conflict
The outcome of the battle demonstrates God's control over human affairs, encouraging believers to trust in His sovereignty in their own lives.

The Consequences of Idolatry
Jeroboam's actions were rooted in idolatry and rebellion against God, serving as a warning against turning away from God's commandments.

Unity and Division in God's People
The division between Israel and Judah highlights the destructive nature of disunity among God's people, urging believers to seek unity in Christ.
Bible Study Questions
1. How does the ambush set by Jeroboam reflect the spiritual battles we face today, and how can we prepare for them?

2. In what ways does Abijah's reliance on God during the battle challenge us to trust God in our own difficult situations?

3. How does the division between Israel and Judah serve as a warning against disunity in the church today?

4. What lessons can we learn from Judah's victory about the importance of faith and obedience to God?

5. How can we apply the principle of trusting in God's sovereignty to a current challenge or decision in our lives?
Connections to Other Scriptures
1 Kings 12
Provides background on Jeroboam's rise to power and the division of the kingdom, setting the stage for the conflict with Judah.

2 Chronicles 13:14-18
Describes the outcome of the battle, where despite the ambush, Judah prevails because they relied on the LORD.

Psalm 20:7
Highlights the theme of trusting in the name of the LORD rather than in military might, which is exemplified in Judah's victory.

Ephesians 6:10-18
Discusses the spiritual armor of God, drawing a parallel to the need for spiritual readiness and reliance on God in the face of opposition.
The Folly of Unnatural Severance, EtcW. Clarkson 2 Chronicles 13:1-20
The Successor of RehoboamT. Whitelaw 2 Chronicles 13:1, 2, 21, 22
A Great War in a Short ReignT. Whitelaw 2 Chronicles 13:3-19
God with UsBp. Montagu Villiers.2 Chronicles 13:12-17
Man's Extremity and God's Power to HelpJ. Wolfendale.2 Chronicles 13:12-17
The Holy WarT. Spurgeon.2 Chronicles 13:12-17
People
Aaron, Abijah, David, Ephron, Iddo, Jeroboam, Levites, Maacah, Micaiah, Michaiah, Nebat, Rehoboam, Solomon, Uriel
Places
Bethel, Ephron, Gibeah, Jerusalem, Jeshanah, Mount Zemaraim
Topics
Ambush, Ambushment, Attack, Behind, Caused, Facing, Front, Jeroboam, Jerobo'am, Judah, Rear, Round, Secretly, Stationed, Surprise, Thus, Troops
Dictionary of Bible Themes
2 Chronicles 13:13-14

     5608   warfare, strategies

Library
The Secret of victory
'The children of Judah prevailed, because they relied upon the Lord God of their fathers.'--2 CHRON. xiii. 18. These words are the summing-up of the story of a strange old-world battle between Jeroboam, the adventurer who rent the kingdom, and Abijah, the son of the foolish Rehoboam, whose unseasonable blustering had played into the usurper's hands. The son was a wiser and better man than his father. It is characteristic of the ancient world, that before battle was joined Abijah made a long speech
Alexander Maclaren—Expositions of Holy Scripture

Ephraim
We mean not here the land of Ephraim, but a certain town in the confines of that land: of which you read 2 Chronicles 13:19; and of which the Talmudic writers speak: "What is the best flour," to be offered in the Temple? "Michmas and Mezonechah obtain the first place for fine flour; Ephraim in the valley obtains the next place to them." These words are not read the same way by all. Those of the Mishnaioth, in the eighth chapter, read, as we have writ it: the Tosaphtah also reads Michmas: but the
John Lightfoot—From the Talmud and Hebraica

Letter vi. In My Last Two Letters I have Given the State of the Argument as It...
My dear friend, In my last two Letters I have given the state of the argument as it would stand between a Christian, thinking as I do, and a serious well-disposed Deist. I will now endeavour to state the argument, as between the former and the advocates for the popular belief,--such of them, I mean, as are competent to deliver a dispassionate judgment in the cause. And again, more particularly, I mean the learned and reflecting part of them, who are influenced to the retention of the prevailing
Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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