1 Timothy 1:13
I was formerly a blasphemer, a persecutor, and a violent man; yet because I had acted in ignorance and unbelief, I was shown mercy.
I was formerly
This phrase indicates a transformation in Paul's life. The Greek word "πρότερον" (proteron) suggests a past state, emphasizing the radical change that has occurred. Historically, Paul, formerly known as Saul, was a zealous Pharisee who persecuted Christians. His past actions were in stark contrast to his later life as an apostle. This transformation is a testament to the power of God's grace to change even the hardest of hearts.

a blasphemer
The term "blasphemer" comes from the Greek "βλάσφημος" (blasphemos), meaning one who speaks against God or sacred things. In the Jewish context, blasphemy was a serious offense, often punishable by death. Paul acknowledges his past actions against Christ and His followers, highlighting the gravity of his sin. This admission underscores the depth of God's mercy, as even those who speak against Him can find forgiveness.

a persecutor
The Greek word "διώκτης" (dioktes) refers to someone who pursues or harasses others, particularly for their beliefs. Paul actively sought to destroy the early Christian church, as seen in Acts 8:3. His role as a persecutor was well-known, making his conversion all the more remarkable. This transformation serves as a powerful example of redemption and the potential for change in anyone's life.

and a violent man
The phrase "violent man" is translated from the Greek "ὑβριστής" (hybristes), which implies insolence and brutality. Paul was not only verbally opposed to Christians but also physically aggressive. His acknowledgment of this behavior demonstrates humility and a recognition of his need for God's grace. It also serves as a reminder that no sin is too great to be forgiven.

yet because I had acted in ignorance and unbelief
Paul attributes his past actions to ignorance and unbelief, using the Greek words "ἀγνοῶν" (agnoon) and "ἀπιστία" (apistia). Ignorance here implies a lack of understanding of the truth of the Gospel, while unbelief denotes a refusal to accept it. This distinction is important, as it shows that Paul's actions were not out of malice but a genuine misunderstanding. It highlights the importance of knowledge and faith in transforming lives.

I was shown mercy
The Greek word for mercy, "ἠλεήθην" (eleethen), conveys compassion and kindness. Despite his past, Paul received God's mercy, which is central to the Christian message. This mercy is not earned but given freely by God, emphasizing His love and grace. Paul's experience of mercy is a powerful testimony to the transformative power of God's love and serves as an encouragement to all believers that they too can receive forgiveness and a new life in Christ.

Persons / Places / Events
1. Paul (formerly Saul of Tarsus)
The author of the letter to Timothy, Paul was once a fervent persecutor of Christians before his dramatic conversion on the road to Damascus. His transformation is a testament to the power of God's grace and mercy.

2. Timothy
A young pastor and protégé of Paul, Timothy was entrusted with the leadership of the church in Ephesus. Paul wrote this letter to encourage and instruct him in his pastoral duties.

3. Ephesus
The city where Timothy was serving as a church leader. It was a major center of early Christianity and a place where Paul had previously ministered.

4. The Early Church
The community of believers in the first century who faced persecution and challenges as they spread the message of Jesus Christ.

5. The Road to Damascus
The event where Paul encountered the risen Christ, leading to his conversion from a persecutor of Christians to a devoted apostle.
Teaching Points
The Transformative Power of Grace
Paul's life exemplifies how God's grace can transform even the most hardened hearts. No one is beyond the reach of God's mercy.

Ignorance and Unbelief
Acting in ignorance and unbelief does not excuse sin, but it highlights the need for divine intervention and enlightenment. We should pray for those who are spiritually blind.

The Role of Mercy
Mercy is a central theme in the Christian faith. Just as Paul received mercy, believers are called to extend mercy to others, recognizing that we have all sinned.

The Importance of Testimony
Sharing personal testimonies of transformation can be a powerful tool in witnessing to others. Paul's account encourages believers to be open about their past and the change Christ has made in their lives.

Encouragement for Leaders
Timothy, as a young leader, is reminded of the power of God's grace. Church leaders today can draw strength from knowing that God equips and empowers those He calls.
Bible Study Questions
1. How does Paul's past as a "blasphemer and a persecutor" enhance our understanding of God's grace and mercy?

2. In what ways can we identify with Paul's statement of acting "in ignorance and unbelief" in our own lives?

3. How can Paul's transformation encourage us to pray for those who seem far from God?

4. What role does personal testimony play in sharing the gospel, and how can we effectively use our own accounts?

5. How can church leaders today draw encouragement from Paul's message to Timothy, especially in challenging times?
Connections to Other Scriptures
Acts 9
Describes Paul's conversion experience on the road to Damascus, highlighting the dramatic change in his life and mission.

1 Corinthians 15:9-10
Paul reflects on his past as a persecutor and the grace of God that enabled him to become an apostle.

Philippians 3:6-7
Paul recounts his former zeal in persecuting the church and how he now considers all things loss for the sake of Christ.

Exodus 34:6-7
God's character as merciful and gracious, slow to anger, and abounding in steadfast love, which is reflected in His treatment of Paul.
A Wonderful Change1 Timothy 1:13
I was BeforeC. H. Spurgeon.1 Timothy 1:13
St. Paul's Wish to be Accursed from ChristAndrew Lee et al 1 Timothy 1:13
The Lord's Mercy Contrasted with His Own Want of itT. Croskery 1 Timothy 1:13
The Memory of Forgiven SinsThe Homilist1 Timothy 1:13
Transformation of the Vilest1 Timothy 1:13
Ejaculation of Thankfulness for This High TrustT. Croskery 1 Timothy 1:12, 13
Personal DigressionR. Finlayson 1 Timothy 1:12-17
People
Alexander, Hymenaeus, Paul, Sodomites, Timotheus, Timothy
Places
Ephesus, Macedonia
Topics
Acted, Acts, Aggressor, Although, Believed, Blasphemed, Blasphemer, Causing, Cruel, Evil, Faith, Formerly, Howbeit, However, Ignorance, Ignorant, Ignorantly, Injurious, Insolent, Insulted, Insulting, Kindness, Mercy, Obtained, Outrage, Overbearing, Persecuted, Persecuting, Persecutor, Previously, Received, Shewn, Shown, Speaking, Though, Trouble, Unbelief, Violent, Yet
Dictionary of Bible Themes
1 Timothy 1:13

     5800   blasphemy
     6021   sin, nature of
     6183   ignorance, of God
     6257   unbelievers
     8744   faithlessness, as disobedience
     8796   persecution, forms of
     8836   unbelief, response

1 Timothy 1:12-15

     6604   acceptance, human

1 Timothy 1:12-16

     8426   evangelism, motivation

1 Timothy 1:13-14

     2027   Christ, grace and mercy
     6668   grace, and Christ

1 Timothy 1:13-15

     5040   murder

Library
'The Gospel of the Glory of the Happy God'
'The glorious gospel of the blessed God.'--1 TIM. i. 11. Two remarks of an expository character will prepare the way for our consideration of this text. The first is, that the proper rendering is that which is given in the Revised Version--'the gospel of the glory,' not the 'glorious gospel.' The Apostle is not telling us what kind of thing the Gospel is, but what it is about. He is dealing not with its quality, but with its contents. It is a Gospel which reveals, has to do with, is the manifestation
Alexander Maclaren—Expositions of Holy Scripture

The Gospel in Small
'This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners.'--1 TIM. i. 15. Condensation is a difficult art. There are few things drier and more unsatisfactory than small books on great subjects, abbreviated statements of large systems. Error lurks in summaries, and yet here the whole fulness of God's communication to men is gathered into a sentence; tiny as a diamond, and flashing like it. My text is the one precious drop of essence, distilled
Alexander Maclaren—Expositions of Holy Scripture

The Chief of Sinners
'Of whom I am chief.'--1 TIM. i. 15. The less teachers of religion talk about themselves the better; and yet there is a kind of personal reference, far removed from egotism and offensiveness. Few such men have ever spoken more of themselves than Paul did, and yet none have been truer to his motto: 'We preach not ourselves, but Christ Jesus.' For the scope of almost all his personal references is the depreciation of self, and the magnifying of the wonderful mercy which drew him to Jesus Christ. Whenever
Alexander Maclaren—Expositions of Holy Scripture

A Test Case
'Howbeit for this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them which should hereafter believe.'--1 TIM. i. 16. The smallest of God's creatures, if it were only a gnat dancing in a sunbeam, has a right to have its well-being considered as an end of God's dealings. But no creature is so isolated or great as that it has a right to have its well-being regarded as the sole end of God's dealings. That is true about all His blessings and
Alexander Maclaren—Expositions of Holy Scripture

The Glory of the King
'Now, unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.'--1 TIM. i. 17. With this burst of irrepressible praise the Apostle ends his reference to his own conversion as a transcendent, standing instance of the infinite love and transforming power of God. Similar doxologies accompany almost all his references to the same fact. This one comes from the lips of 'Paul the aged,' looking back from almost the close of a life which owed many sorrows
Alexander Maclaren—Expositions of Holy Scripture

St. Paul's Wish to be Accursed from Christ.
"For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh." Few characters more remarkable than that of St. Paul, are to be found in history. He is introduced to our acquaintance on a tragical occasion--the martyrdom of Stephen, where he appears an accomplice with murderers--"he was standing by and consenting to his death, and kept the raiment of them that slew him." The circumstances of Paul's conversion to Christianity were very remarkable, and
Andrew Lee et al—Sermons on Various Important Subjects

The Lawful and Unlawful Use of Law.
Preached June 27, 1852. THE LAWFUL AND UNLAWFUL USE OF LAW. (A FRAGMENT.) "But we know that the law is good, if a man use it lawfully."--1 Tim. i. 8. It is scarcely ever possible to understand a passage without some acquaintance with the history of the circumstances under which it was written. At Ephesus, over which Timothy was bishop, people had been bewildered by the teaching of converted Jews, who mixed the old leaven of Judaism with the new spirituality of Christianity. They maintained the
Frederick W. Robertson—Sermons Preached at Brighton

The Glorious Gospel
Our text is one that pride would never prompt a man to select. It is quite impossible to flourish about it, it is so simple. Human nature is apt to cry, "Well I cannot preach upon that text--it is too plain; there is no mystery in it; I cannot show my learning: it is just a plain, common-sense announcement--I scarcely would wish to take it, for it lowers the man, however much it may exalt the Master." So, expect nothing but the text from me this morning, and the simplest possible explanation of it.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

"Now the End of the Commandment is Charity Out of a Pure Heart, and a Good Conscience, and Faith Unfeigned. "
[It is extremely probable that this was one of the probationary discourses which the author delivered before the Presbytery of Glasgow, previous to his ordination. The following is an extract from the Record of that Presbytery: "Dec. 5, 1649. The qlk daye Mr. Hew Binnen made his popular sermon 1 Tim. i. ver. 5 'The end of ye commandment is charity.'--Ordaines Mr. Hew Binnen to handle his controversie this day fifteen dayes, De satisfactione Christi."--Ed.] 1 Tim. ii. 5.--"Now the end of the commandment
Hugh Binning—The Works of the Rev. Hugh Binning

Thoughts Upon the Imitation of Christ.
IF we seriously consider with our selves that Wonder of all Wonders, that Mystery of all Mysteries, the Incarnation of the Son of God, it may justly strike us into Astonishment, and an Admiration what should be the reason and the end of it; why the great and glorious, the almighty and eternal God, should take our weak and finite Nature into his infinite and incomprehensible Person; why the Creator of all things should himself become a Creature; and he that made the World be himself made into it;
William Beveridge—Private Thoughts Upon a Christian Life

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in
William Beveridge—Private Thoughts Upon a Christian Life

The Christian's Hope
Scripture references: 1 Timothy 1:1; Colossians 1:27; Psalm 130:5; 43:5; Proverbs 10:8; Acts 24:15; Psalm 71:5; Romans 5:1-5; 12:12; 15:4; 1 Corinthians 9:10; Galatians 5:5; Ephesians 1:18; Philippians 1:20; Colossians 1:5; 1 Thessalonians 1:3; 2:19; Titus 1:2; 2:13; 3:7; Psalm 31:24; 71:14,15. HOPE IN THE PRESENT LIFE That which a man ardently hopes for he strives to realize. If he desires fame, office or wealth he will seek to set forces in motion, here and now, which will bring him that which
Henry T. Sell—Studies in the Life of the Christian

The Communion of Gifts.
"Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned."--1 Tim. i. 5. Communion of goods in Jerusalem was a symbol. It typified the communion of the spiritual goods which constituted the real treasure of Jerusalem's saints. The other inhabitants of that city possessed houses, fields, furniture, gold, and silver just as well as the saints, and perhaps in greater abundance. But the latter were to receive riches which neither Jew, Roman, nor
Abraham Kuyper—The Work of the Holy Spirit

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

Of Lies are Many Sorts, which Indeed All...
4. Of lies are many sorts, which indeed all, universally, we ought to hate. For there is no lie that is not contrary to truth. For, as light and darkness, piety and impiety, justice and iniquity, sin and right-doing, health and weakness, life and death, so are truth and a lie contrary the one to the other. Whence by how much we love the former, by so much ought we to hate the latter. Yet in truth there be some lies which to believe does no harm: although even by such sort of lie to wish to deceive,
St. Augustine—Against Lying

The Joy that was Set Before Him
T. P. I Tim. i. 15 From the palace of His glory, From the radiance and the rest, Came the Son of God to seek me, Bear me home upon His breast. There from that eternal brightness Did His thoughts flow forth to me-- He in His great love would have me Ever there with Him to be. Far away, undone, forsaken, Not for Him my heart was sore; But for need and bitter hunger-- Christ desired I nevermore. Could it be that in the glory, Ere of Him I had a thought, He was yearning o'er the lost one, Whom His
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

But Regard the Troops of virgins, Holy Boys and Girls...
37. But regard the troops of virgins, holy boys and girls: this kind hath been trained up in Thy Church: there for Thee it hath been budding from its mother's breasts; for Thy Name it hath loosed its tongue to speak, Thy Name, as through the milk of its infancy, it hath had poured in and hath sucked, no one of this number can say, "I, who before was a blasphemer, and persecutor, and injurious, but I obtained mercy, in that I did in being ignorant, in unbelief." [2130] Yea more, that, which Thou commandedst
St. Augustine—Of Holy Virginity.

The Blessed Hope and Its Power
PHILIPPIANS iii. 17-21 The problem of the body--Cautions and tears--"That blessed hope"--The duty of warning--The moral power of the hope--The hope full of immortality--My mother's life--"He is able"--The promise of his coming The Apostle draws to the close of his appeal for a true and watchful fidelity to the Gospel. He has done with his warning against Judaistic legalism. He has expounded, in the form of a personal confession and testimony, the true Christian position, the acceptance of the
Handley C. G. Moule—Philippian Studies

Epistle iii. To Constantius, Bishop.
To Constantius, Bishop. Gregory to Constantius, Bishop of Mediolanum. It has come to my knowledge that certain bishops of your diocese, seeking out rather than finding an occasion, have attempted to sever themselves from the unity of your Fraternity, saying that thou hadst given a security [1524] at the Roman city for thy condemnation of the three Chapters. And the fact is that they say this because they do not know how I am accustomed to trust thy Fraternity even without security. For if there
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Concerning Perseverance, and the Possibility of Falling from Grace.
Concerning Perseverance, and the Possibility of Falling from Grace. Although this gift and inward grace of God be sufficient to work out salvation, yet in those in whom it is resisted, it both may and doth become their condemnation. Moreover, they in whose hearts it hath wrought in part to purify and sanctify them in order to their further perfection, may, by disobedience, fall from it, turn it to wantonness, Jude iv. make shipwreck of faith, 1 Tim. i. 19. and after having tasted the heavenly gift,
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Paul a Pattern of Prayer
"Go and inquire for one called Saul of Tarsus: for, behold, he prayeth."--ACTS ix. 11. "For this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them which should hereafter believe on Him to life everlasting."--1 TIM. i. 16. God took His own Son, and made Him our Example and our Pattern. It sometimes is as if the power of Christ's example is lost in the thought that He, in whom is no sin, is not man as we are. Our Lord took Paul, a man
Andrew Murray—The Ministry of Intercession

"To what Purpose is the Multitude of Your Sacrifices unto Me? Saith the Lord,"
Isaiah i. 11.--"To what purpose is the multitude of your sacrifices unto me? saith the Lord," &c. This is the word he calls them to hear and a strange word. Isaiah asks, What mean your sacrifices? God will not have them. I think the people would say in their own hearts, What means the prophet? What would the Lord be at? Do we anything but what he commanded us? Is he angry at us for obeying him? What means this word? Is he not repealing the statute and ordinance he had made in Israel? If he had reproved
Hugh Binning—The Works of the Rev. Hugh Binning

Addresses on Holiness,
IN EXETER HALL. FIRST ADDRESS. I think it must be self-evident to everyone present that it is the most important question that can possibly occupy the mind of man--how much like God we can be--how near to God we can come on earth preparatory to our being perfectly like Him, and living, as it were, in His very heart for ever and ever in Heaven. Anyone who has any measure of the Spirit of God, must perceive that this is the most important question on which we can concentrate our thoughts; and the
Catherine Booth—Godliness

The Eternity of God
The next attribute is, God is eternal.' Psa 90:0. From everlasting to everlasting thou art God.' The schoolmen distinguish between aevun et aeternum, to explain the notion of eternity. There is a threefold being. I. Such as had a beginning; and shall have an end; as all sensitive creatures, the beasts, fowls, fishes, which at death are destroyed and return to dust; their being ends with their life. 2. Such as had a beginning, but shall have no end, as angels and the souls of men, which are eternal
Thomas Watson—A Body of Divinity

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