1 Thessalonians 2:16
hindering us from telling the Gentiles how they may be saved. As a result, they continue to heap up their sins to full capacity; the utmost wrath has come upon them.
hindering us
The Greek word for "hindering" is "ἐγκόπτω" (enkoptō), which means to cut into or impede. This word paints a vivid picture of an active obstruction, suggesting that the opposition faced by Paul and his companions was not passive but deliberate. Historically, the early church faced significant resistance from both Jewish and Gentile communities, who saw the spread of the Gospel as a threat to their religious and social structures. This hindrance was not merely a physical barrier but a spiritual battle against the forces that sought to prevent the spread of salvation.

from telling the Gentiles
The term "Gentiles" refers to non-Jewish people. In the context of the early church, this was a revolutionary concept, as the message of salvation was being extended beyond the Jewish community to all nations. The Greek word "ἔθνος" (ethnos) underscores the universality of the Gospel, breaking down ethnic and cultural barriers. This outreach to the Gentiles was a fulfillment of God's promise to Abraham that all nations would be blessed through his seed (Genesis 22:18).

how they may be saved
The phrase "may be saved" is rooted in the Greek word "σῴζω" (sōzō), which means to save, deliver, or preserve. This salvation is not merely a physical rescue but a spiritual deliverance from sin and eternal separation from God. The message of salvation is central to the Christian faith, emphasizing the grace and mercy of God extended to all humanity through Jesus Christ. It highlights the transformative power of the Gospel, offering hope and redemption to every individual.

As a result, they always heap up their sins to the limit
The imagery of "heaping up" sins suggests an accumulation or piling up, indicating a continuous and deliberate rejection of God's truth. The Greek word "ἀναπληρόω" (anaplēroō) conveys the idea of filling up or completing. This phrase reflects the persistent disobedience and rebellion against God, which ultimately leads to judgment. Historically, this can be seen in the repeated rejection of the prophets and the Messiah by the Jewish leaders, culminating in the crucifixion of Jesus.

The wrath of God has come upon them at last
The "wrath of God" is a significant biblical theme, representing God's righteous judgment against sin. The Greek word "ὀργή" (orgē) denotes a settled and abiding opposition to evil. This is not a capricious or arbitrary anger but a holy and just response to sin. The phrase "has come upon them at last" suggests a present reality and a future certainty. It serves as a sobering reminder of the consequences of rejecting God's offer of salvation. Historically, this can be seen in the destruction of Jerusalem in A.D. 70, which many scholars view as a fulfillment of this prophetic warning. This passage calls believers to a life of obedience and faithfulness, recognizing the seriousness of sin and the urgency of sharing the Gospel with all people.

Persons / Places / Events
1. Paul
The apostle who wrote the letter to the Thessalonians, expressing his concerns and teachings to the early Christian community.

2. Thessalonica
A city in Macedonia where Paul established a church and to whom this letter is addressed.

3. Gentiles
Non-Jewish people who were being evangelized by Paul and his companions.

4. Jewish Opponents
Those who opposed Paul's message and efforts to spread the Gospel to the Gentiles.

5. God's Wrath
The divine judgment that Paul mentions as having come upon those who hinder the spread of the Gospel.
Teaching Points
The Importance of Evangelism
Paul emphasizes the necessity of sharing the Gospel with all people, including Gentiles. Christians today are called to continue this mission, overcoming any obstacles that may arise.

Understanding Opposition
Opposition to the Gospel is not new. Believers should be prepared to face resistance and remain steadfast in their faith and mission.

The Consequences of Hindering God's Work
Those who actively oppose the spread of the Gospel are warned of God's wrath. This serves as a reminder of the seriousness of obstructing God's purposes.

The Accumulation of Sin
The concept of "heaping up sins to full measure" warns against persistent disobedience and rejection of God's message. It encourages self-examination and repentance.

God's Righteous Judgment
The passage reassures believers that God is just and will ultimately address all wrongdoing. This provides comfort and motivation to trust in God's timing and justice.
Bible Study Questions
1. How does Paul's experience in Thessalonica, as described in Acts 17, help us understand the context of 1 Thessalonians 2:16?

2. In what ways can modern Christians face opposition when sharing the Gospel, and how can they overcome these challenges?

3. What does the concept of "heaping up sins to full measure" teach us about the nature of sin and repentance?

4. How can the assurance of God's righteous judgment encourage believers in their daily walk and witness?

5. How does the inclusion of Gentiles in the early church, as discussed in Ephesians 2, impact our understanding of the universality of the Gospel message today?
Connections to Other Scriptures
Acts 17:1-9
Describes Paul's visit to Thessalonica and the opposition he faced from some Jewish leaders, providing context for the hindrances mentioned in 1 Thessalonians 2:16.

Romans 1:18
Discusses the wrath of God being revealed against all ungodliness and unrighteousness, similar to the wrath mentioned in 1 Thessalonians 2:16.

Matthew 23:13
Jesus condemns the Pharisees for hindering others from entering the kingdom of heaven, paralleling the hindrance Paul describes.

Genesis 15:16
Refers to the "full measure" of sin, a concept echoed in 1 Thessalonians 2:16 regarding the accumulation of sins.

Ephesians 2:11-22
Highlights the inclusion of Gentiles into the body of Christ, which was a central issue in Paul's ministry.
Fullness of SinsW.F. Adeney 1 Thessalonians 2:16
Response of the Thessalonians to the Proclamation of the Gospel by Paul and His CompanionsR. Finlayson 1 Thessalonians 2:13-16
The Effects of the GospelB.C. Caffin 1 Thessalonians 2:13-16
The Evidence of the Effectual Working of the Divine WordT. Croskery 1 Thessalonians 2:14-16
Guilty of the Death of Christ1 Thessalonians 2:15-16
Paul's Indictment of the JewsJ. Hutchison, D. D.1 Thessalonians 2:15-16
Severity Consistent with BenevolenceDr. J. Buchanan.1 Thessalonians 2:15-16
The Fury of the Old Religion Against the NewG. Barlow.1 Thessalonians 2:15-16
The Jews Under the Wrath of God1 Thessalonians 2:15-16
People
Paul, Thessalonians
Places
Judea, Philippi, Thessalonica
Topics
Alway, Always, Anger, Complete, Continually, Degree, Fill, Forbidding, Form, Fullest, Gentiles, Giving, God's, Heap, Hindering, Kept, Limit, Measure, Nations, Overtaken, Preaching, Prevent, Result, Salvation, Saved, Severest, Sins, Speak, Speaking, Thus, Try, Utmost, Uttermost, Wrath
Dictionary of Bible Themes
1 Thessalonians 2:16

     5790   anger, divine

1 Thessalonians 2:13-16

     8795   persecution, nature of

1 Thessalonians 2:14-16

     2426   gospel, responses
     5493   retribution
     6155   fall, of Adam and Eve

Library
The Bible
THE WORD OF GOD "When ye received the word of God which ye heard of us, ye received it not as the word of man, but as it is in truth, the word of God." (1 Thessalonians 2:13.) THE Apostle here testifies that he believes himself to be the bearer of a revelation direct from God; that the words he speaks and the words he writes are not the words of man, but the Word of God, warm with his breath, filled with his thoughts, and stamped with his will. In this same epistle he writes: "For this we say unto
I. M. Haldeman—Christ, Christianity and the Bible

Thessalonica and Berea
'Now, when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: 2. And Paul, as his manner was, went in unto them, and three sabbath- days reasoned with them out of the scriptures, 3. Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. 4. And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Calling of the Regenerate:
"Whom He did predestinate, them He also called."--Rom. viii. 30. In order to hear, the sinner, deaf by nature, must receive hearing ears. "He that hath ears let him hear what the Spirit saith unto the churches." (Rev. ii. 7, 11, 17, 29; iii. 6, 13, 22). But by nature the sinner does not belong to these favored ones. This is a daily experience. Of two clerks in the same office, one obeys the call and the other rejects it; not because he despises it, but because he does not hear God's call in it. Hence
Abraham Kuyper—The Work of the Holy Spirit

The Protevangelium.
As the mission of Christ was rendered necessary by the fall of man, so the first dark intimation of Him was given immediately after the fall. It is found in the sentence of punishment which was passed upon the tempter. Gen. iii. 14, 15. A correct understanding of it, however, can be obtained only after we have ascertained who the tempter was. It is, in the first place, unquestionable that a real serpent was engaged in the temptation; so that the opinion of those who maintain that the serpent is only
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Effectual Calling
'Them he also called.' Rom 8:80. Q-xxxi: WHAT IS EFFECTUAL CALLING? A: It is a gracious work of the Spirit, whereby he causes us to embrace Christ freely, as he is offered to us in the gospel. In this verse is the golden chain of salvation, made up of four links, of which one is vocation. Them he also called.' Calling is nova creatio, a new creation,' the first resurrection. There is a two-fold call: (1.) An outward call: (2.) An inward call. (1.) An outward call, which is God's offer of grace to
Thomas Watson—A Body of Divinity

Links
1 Thessalonians 2:16 NIV
1 Thessalonians 2:16 NLT
1 Thessalonians 2:16 ESV
1 Thessalonians 2:16 NASB
1 Thessalonians 2:16 KJV

1 Thessalonians 2:16 Commentaries

Bible Hub
1 Thessalonians 2:15
Top of Page
Top of Page