1 Samuel 9:11
And as they were climbing the hill to the city, they met some young women coming out to draw water and asked, "Is the seer here?"
As they were going up the hill to the city
This phrase sets the scene for a significant encounter. The act of "going up" suggests a journey not only in the physical sense but also in a spiritual or divine sense. In Hebrew, the word for "hill" (גִּבְעָה, gib'ah) often signifies a place of elevation, both geographically and spiritually. The city they approach is likely Ramah, where Samuel resides. This ascent can symbolize the approach to a higher understanding or divine appointment, as Saul is unknowingly on the path to his anointing as king.

they met some young women coming out to draw water
The presence of "young women" (נַעֲרוֹת, na'arot) is significant in the biblical narrative. Women drawing water is a common biblical motif, often associated with divine encounters or significant events (e.g., Rebekah in Genesis 24, Rachel in Genesis 29). Water drawing was a daily task, yet here it becomes a divine appointment. The act of drawing water symbolizes life and sustenance, and these women become unwitting participants in God's unfolding plan for Israel.

and they asked them, 'Is the seer here?'
The term "seer" (רֹאֶה, ro'eh) is an older term for a prophet, one who sees or perceives divine visions. This inquiry indicates Saul's and his servant's quest for guidance, reflecting a common practice of seeking divine insight through a prophet. The use of "seer" emphasizes the role of the prophet as one who provides spiritual vision and direction. In the broader biblical context, this highlights the importance of seeking God's guidance through His appointed messengers.

Persons / Places / Events
1. Saul
The son of Kish, from the tribe of Benjamin, who is on a journey to find his father's lost donkeys. This journey leads to his anointing as the first king of Israel.

2. Servant
Accompanies Saul on his journey and suggests seeking the guidance of a seer, demonstrating faith and practicality.

3. Young Women
They are drawing water, a common task in ancient times, and provide directions to Saul and his servant, showing the role of women in daily life and divine encounters.

4. Seer (Samuel)
The prophet and judge of Israel, who is later revealed to be the one Saul is seeking. The term "seer" (Hebrew: "ro'eh") indicates one who sees visions or has insight from God.

5. City
The unnamed city where Samuel resides, representing a place of divine appointment and revelation.
Teaching Points
Divine Appointments
God orchestrates events and encounters in our lives for His purposes. We should be attentive to seemingly ordinary moments that may have divine significance.

Seeking Godly Counsel
Like Saul and his servant seeking the seer, we should seek guidance from those who are spiritually mature and have insight from God.

Role of Women
The young women play a crucial role in directing Saul. This highlights the importance of women in God's plans and the value of their contributions.

Faith in Action
The servant's suggestion to seek the seer demonstrates faith in action. We should be proactive in seeking God's will and direction in our lives.

Preparation for Leadership
Saul's journey is part of his preparation for leadership. God often uses ordinary circumstances to prepare us for future roles and responsibilities.
Bible Study Questions
1. How does the encounter with the young women at the well demonstrate God's providence in Saul's journey? Can you think of a time when a seemingly ordinary encounter had a significant impact on your life?

2. In what ways can we seek godly counsel in our own lives, and how can this be related to the advice given in Proverbs 3:5-6?

3. How does the role of the young women in this passage challenge or affirm your understanding of the role of women in biblical accounts and in the church today?

4. Reflect on a time when you had to take a step of faith, like Saul's servant. What was the outcome, and how did it shape your understanding of God's guidance?

5. How can we prepare ourselves for future roles and responsibilities that God may have for us, as seen in Saul's journey to kingship? Consider connections to other biblical figures who were prepared by God for leadership.
Connections to Other Scriptures
Genesis 24
The encounter at the well with Rebekah, which also involves divine guidance and provision, parallels the meeting of Saul with the young women.

John 4
Jesus' encounter with the Samaritan woman at the well, highlighting themes of divine appointment and revelation.

Proverbs 3:5-6
Trusting in the Lord for guidance, as Saul and his servant seek direction from the seer.
The King Desired by the PeopleB. Dale 1 Samuel 9:1-25
People
Abiel, Aphiah, Bechorath, Benjamin, Benjaminites, Benjamites, Israelites, Kish, Samuel, Saul, Zeror, Zuph
Places
Ramah, Shaalim, Shalishah, Zuph
Topics
Ascent, Draw, Forth, Girls, Hill, Maidens, Met, Seer, Slope, Town, Women
Dictionary of Bible Themes
1 Samuel 9:11

     4296   wells
     5695   girls

1 Samuel 9:10-14

     5586   town

1 Samuel 9:11-13

     4438   eating

1 Samuel 9:11-14

     7781   seer

1 Samuel 9:11-24

     4476   meals

Library
The Old Judge and the Young King
'Now the Lord had told Samuel In his ear a day before Saul came, saying, 16, To-morrow, about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me. 17. And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over My people. 18. Then Saul drew
Alexander Maclaren—Expositions of Holy Scripture

1 to Pray Does not Imply that Without Prayer God Would not Give us Anything...
1. To pray does not imply that without prayer God would not give us anything or that He would be unaware of our needs, but it has this great advantage, that in the attitude of prayer the soul is best fitted to receive the Giver of blessing as well as those blessings He desires to bestow. Thus it was that the fullness of the Spirit was not poured out upon the Apostles on the first day, but after ten days of special preparation. If a blessing were conferred upon one without a special readiness for
Sadhu Sundar Singh—At The Master's Feet

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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