1 Samuel 30:13
Then David asked him, "To whom do you belong, and where are you from?" "I am an Egyptian," he replied, "the slave of an Amalekite. My master abandoned me three days ago when I fell ill.
Then David asked him
This phrase highlights David's leadership and compassion. In the Hebrew context, the act of asking indicates a willingness to engage and understand. David, despite his own distress, takes the time to inquire about the stranger's situation. This reflects a godly character, as leaders are called to be shepherds who care for the lost and the needy, echoing the heart of God who seeks out the marginalized.

To whom do you belong
In ancient times, identity and belonging were often tied to one's master or tribe. This question by David is significant as it seeks to establish the man's social and relational context. It reflects the biblical theme of belonging and identity, which is central to understanding one's place in God's creation. Spiritually, it prompts reflection on our ultimate belonging to God as His children.

and where are you from?
This question delves into the man's origin, which is crucial in the biblical narrative for understanding one's history and destiny. In the Hebrew culture, one's land and lineage were significant. This inquiry by David shows a desire to understand the man's background, which is essential for offering help. It reminds believers of the importance of knowing our spiritual heritage and the journey God has brought us through.

'I am an Egyptian,' he replied
The identification as an Egyptian is noteworthy. Egypt, in biblical history, often symbolizes a place of bondage and idolatry. Yet, here is an Egyptian who becomes a pivotal part of David's story. This highlights God's redemptive plan that transcends national and ethnic boundaries, foreshadowing the inclusion of Gentiles into God's covenant community.

the slave of an Amalekite
Being a slave to an Amalekite places this man in a context of enmity with Israel, as the Amalekites were long-standing foes of God's people. This detail underscores the man's vulnerability and the harshness of his circumstances. It also serves as a reminder of the spiritual slavery from which Christ redeems us, calling us into His freedom.

My master abandoned me
This phrase speaks to the harsh realities of servitude and the lack of compassion often found in human relationships. The abandonment reflects a world marred by sin, where the weak are often discarded. Yet, it is in this abandonment that the man encounters David, symbolizing how God often uses our lowest points to bring about divine encounters and new beginnings.

three days ago
The mention of "three days" is significant in biblical numerology, often symbolizing completeness and resurrection. This time frame suggests a period of trial that leads to a turning point. It invites reflection on how God uses specific times and seasons to bring about His purposes, encouraging believers to trust in His perfect timing.

when I fell ill
Illness in the ancient world was often seen as a sign of weakness and vulnerability. This man's sickness led to his abandonment, yet it also positioned him for a divine appointment with David. It serves as a reminder that God can use our weaknesses and trials as opportunities for His strength and grace to be revealed, aligning with the biblical truth that His power is made perfect in our weakness.

Persons / Places / Events
1. David
The future king of Israel, known for his leadership and heart after God. At this point, he is leading a group of men and is in pursuit of the Amalekites who raided Ziklag.

2. Egyptian Slave
A young man who was left behind by his Amalekite master due to illness. His encounter with David becomes pivotal in David's pursuit of the Amalekites.

3. Amalekites
A nomadic tribe that frequently opposed Israel. They had raided Ziklag, taking captives and spoils, prompting David's pursuit.

4. Ziklag
A Philistine town given to David by Achish, king of Gath. It was raided by the Amalekites while David and his men were away.

5. Three Days
The period the Egyptian slave had been abandoned, highlighting his vulnerability and the urgency of David's mission.
Teaching Points
Compassion in Leadership
David's inquiry and care for the Egyptian slave demonstrate the importance of compassion, even towards those who might be considered enemies or outsiders.

Divine Providence
The encounter with the Egyptian slave was not coincidental but a part of God's provision for David's mission. It reminds us to see God's hand in unexpected places and people.

The Value of Every Person
The Egyptian slave, though abandoned and seemingly insignificant, played a crucial role in David's success. This teaches us to value every individual, recognizing that God can use anyone for His purposes.

Faith in Action
David's pursuit of the Amalekites, despite the odds, shows a faith that is active and reliant on God's guidance. It encourages us to act in faith, trusting God to provide the means and direction.
Bible Study Questions
1. How does David's interaction with the Egyptian slave reflect the biblical principle of loving your neighbor, and how can we apply this in our daily lives?

2. In what ways does the account of the Egyptian slave illustrate God's providence, and how can we be more attentive to God's provision in unexpected circumstances?

3. Considering the role of the Egyptian slave in David's mission, how can we ensure that we do not overlook the value and potential contributions of those who might seem insignificant?

4. How does David's leadership style in this passage challenge or inspire you in your own leadership roles, whether at work, in the community, or at home?

5. Reflect on a time when you had to rely on faith in a challenging situation. How does David's pursuit of the Amalekites encourage you to trust God more fully in your current circumstances?
Connections to Other Scriptures
Exodus 17
The Amalekites' initial attack on Israel, establishing them as persistent enemies of God's people.

Deuteronomy 25:17-19
God's command to remember what Amalek did and the eventual call to blot them out, showing the ongoing conflict.

Luke 10:25-37
The Parable of the Good Samaritan, which parallels the act of compassion David shows to the abandoned Egyptian.
David in Three SituationsC. Bradley, M. A.1 Samuel 30:1-31
Christian BeneficenceJohn Johnston.1 Samuel 30:11-13
The Outcast ServantHelen Plumptre.1 Samuel 30:11-13
An Egyptian SlaveB. Dale 1 Samuel 30:11-20
People
Abiathar, Abigail, Ahimelech, Ahinoam, Amalekites, Caleb, Cherethites, David, Eshtemoa, Jerahmeelites, Jezreel, Jezreelitess, Jizreelitess, Kenites, Kerethites, Nabal
Places
Besor, Bethel, Bor-ashan, Carmel, Egypt, Eshtemoa, Hebron, Hormah, Jattir, Negeb, Negev, Racal, Ramoth, Siphmoth, Ziklag
Topics
Abandoned, Ago, Agone, Amalekite, Amal'ekite, Behind, Belong, Belongest, David, Egypt, Egyptian, Fell, Forsaketh, Ill, Master, Servant, Sick, Slave, Whence, Youth
Dictionary of Bible Themes
1 Samuel 30:13

     5770   abandonment

1 Samuel 30:11-16

     7266   tribes of Israel

Library
At the Front or the Base
'As his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff.'--1 Samuel xxx. 24. David's city of Ziklag had been captured by the Amalekites, while he and all his men who could carry arms were absent, serving in the army of Achish, the Philistine king of Gath. On their return they found ruin, their homes harried, their wives, children, and property carried off. Wearied already with their long march, they set off at once in pursuit of the spoilers, who had had a
Alexander Maclaren—Expositions of Holy Scripture

The Secret of Courage
'But David encouraged himself in the Lord his God.'--1 Samuel xxx. 6. David was at perhaps the very lowest ebb of his fortunes. He had long been a wandering outlaw, and had finally been driven, by Saul's persistent hostility, to take refuge in the Philistines' country. He had gathered around himself a band of desperate men, and was living very much like a freebooter. He had found refuge in a little city of the Philistines, far down in the South, from which he and his men had marched as a contingent
Alexander Maclaren—Expositions of Holy Scripture

The Statute of David for the Sharing of the Spoil
THOSE WHO ASSOCIATE themselves with a leader must share his fortunes. Six hundred men had quitted their abodes in Judaea; unable to endure the tyranny of Saul they had linked themselves with David, and made him to be a captain over them. They were, some of them, the best of men, and some of them were the worst: in this, resembling our congregations. Some of them were choice spirits, whom David would have sought, but others were undesirable persons, from whom he might gladly have been free. However,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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