1 Samuel 28:21
When the woman came to Saul and saw how distraught he was, she said to him, "Look, your maidservant has obeyed your voice. I took my life in my hands and did as you told me.
When the woman came to Saul
The woman referred to here is the medium of Endor, often called the witch of Endor. In the Hebrew text, the word for "woman" is "ishah," which simply means a female person. Her role as a medium is significant, as it highlights the desperate state of Saul, who had previously expelled such practices from Israel (1 Samuel 28:3). This encounter underscores the spiritual decline of Saul, who, in his fear and desperation, seeks guidance from a source he once condemned.

and saw that he was terrified
The Hebrew word for "terrified" is "charad," which conveys a deep sense of fear and trembling. Saul's terror is not just physical but spiritual, as he faces the consequences of his disobedience to God. This fear is a stark contrast to the courage he once displayed as Israel's anointed king. It serves as a reminder of the importance of faithfulness to God and the peace that comes from trusting in Him, rather than succumbing to fear.

she said to him
The medium's willingness to speak to Saul, despite the potential danger, indicates her recognition of his authority and her own fear of the supernatural events she has witnessed. Her words are a mixture of concern and self-preservation, as she seeks to reassure Saul while also justifying her actions.

Look, your maidservant has obeyed you
The term "maidservant" is "amah" in Hebrew, denoting a female servant or slave. By referring to herself in this way, the woman emphasizes her subservience and obedience to Saul's command. This phrase highlights the irony of Saul's situation: the king of Israel, who should be leading his people in righteousness, is now dependent on the obedience of a medium, a practice he once outlawed.

I have taken my life in my hands
This expression indicates the risk the woman took in performing the act of summoning Samuel's spirit. The phrase "taken my life in my hands" is a Hebrew idiom that conveys the idea of endangering one's life. It reflects the gravity of the situation and the potential consequences she faced for engaging in forbidden practices. This highlights the seriousness of Saul's request and the lengths to which he has gone in his desperation.

and have done what you told me to do
The woman's compliance with Saul's request, despite the danger, underscores the authority Saul still holds, even in his fallen state. Her actions also reflect the moral ambiguity present in the narrative, as she fulfills a request that goes against God's commandments. This serves as a cautionary tale about the consequences of straying from God's will and the moral complexities that arise when one does so.

Persons / Places / Events
1. Saul
The first king of Israel, who is in a state of desperation and fear as he seeks guidance from a medium, having been abandoned by God due to his disobedience.

2. The Woman (Medium of Endor)
A woman who practices necromancy, whom Saul consults in violation of God's law, highlighting his spiritual decline and desperation.

3. Endor
A location in ancient Israel where the medium resided, representing a place of spiritual compromise for Saul.

4. Samuel (Referenced in Context)
The prophet who had died, whom Saul seeks to contact through the medium, symbolizing Saul's longing for divine guidance.

5. Philistines (Referenced in Context)
The enemy nation threatening Israel, whose impending attack contributes to Saul's fear and desperation.
Teaching Points
The Consequences of Disobedience
Saul's actions demonstrate the severe consequences of turning away from God's commands. His desperation leads him to seek forbidden practices, resulting in further spiritual decline.

The Danger of Desperation
In times of fear and uncertainty, turning to ungodly sources for guidance can lead to destructive choices. Believers are encouraged to seek God through prayer and His Word.

The Importance of Obedience
Obedience to God's Word is crucial. Saul's life serves as a cautionary tale of how disobedience can lead to spiritual and personal ruin.

The Role of Fear in Decision-Making
Fear can drive individuals to make irrational and sinful decisions. Trusting in God's sovereignty and seeking His peace is essential for sound decision-making.

The Need for Repentance
Saul's account highlights the need for genuine repentance. Instead of seeking God’s forgiveness, Saul sought human solutions, leading to his downfall.
Bible Study Questions
1. What does Saul's decision to consult a medium reveal about his spiritual state, and how can we guard against similar compromises in our own lives?

2. How does the prohibition against necromancy in Leviticus and Deuteronomy apply to modern practices that may seem harmless but are spiritually dangerous?

3. In what ways can fear influence our decisions, and how can we ensure that our choices align with God's will during times of fear?

4. Reflect on a time when you faced a difficult decision. How did seeking God’s guidance through prayer and scripture impact your decision-making process?

5. How can we cultivate a heart of obedience to God’s Word, and what steps can we take to repent and return to God when we stray from His commands?
Connections to Other Scriptures
Leviticus 19:31
This verse warns against turning to mediums and spiritists, which Saul violates, showing his departure from God's commands.

Deuteronomy 18:10-12
These verses explicitly prohibit necromancy and other occult practices, underscoring the gravity of Saul's actions.

1 Samuel 15:22-23
Samuel's earlier rebuke of Saul for disobedience, emphasizing that rebellion is as sinful as witchcraft, which Saul now engages in.
Night Preceding BattleH. E. Stone.1 Samuel 28:1-25
Lessons from the Incident At EndorJ. A. Miller.1 Samuel 28:7-25
Saul and the Witch of EndorA. Hovey, D. D.1 Samuel 28:7-25
Saul and the Witch of EndorR. Bickersteth, D. D.1 Samuel 28:7-25
Saul At EndorJ. Parker, D. D.1 Samuel 28:7-25
Spiritualism a FollyJ. Robertson.1 Samuel 28:7-25
The Religion of GhostsT. De Witt Talmage, D. D.1 Samuel 28:7-25
The Witch of EndorJ. Legge, M. A.1 Samuel 28:7-25
The Witch of EndorB. Dale 1 Samuel 28:20-25
People
Achish, Amalek, Amalekites, David, Israelites, Samuel, Saul
Places
Amalek, En-dor, Gath, Gilboa, Ramah, Shunem
Topics
Affrighted, Behold, Bondmaid, Danger, Ear, Greatly, Handmaid, Hands, Hast, Hearkened, Listened, Maidservant, Maid-servant, Obey, Obeyed, Saul, Servant, Shaken, Sore, Soul, Spakest, Speak, Spoke, Spoken, Spokest, Terrified, Trouble, Troubled, Voice
Dictionary of Bible Themes
1 Samuel 28:21

     5156   hand

1 Samuel 28:21-25

     4478   meat
     4530   unleavened bread

Library
So Then we must Confess that the Dead Indeed do not Know what Is...
18. So then we must confess that the dead indeed do not know what is doing here, but while it is in doing here: afterwards, however, they hear it from those who from hence go to them at their death; not indeed every thing, but what things those are allowed to make known who are suffered also to remember these things; and which it is meet for those to hear, whom they inform of the same. It may be also, that from the Angels, who are present in the things which are doing here, the dead do hear somewhat,
St. Augustine—On Care to Be Had for the Dead.

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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