1 Samuel 24:3
Soon Saul came to the sheepfolds along the road, where there was a cave, and he went in to relieve himself. And David and his men were hiding in the recesses of the cave.
So he came to the sheepfolds along the way
The phrase "sheepfolds along the way" refers to the enclosures used by shepherds to protect their flocks. In the ancient Near East, these sheepfolds were often simple stone structures or natural formations like caves. The Hebrew word for "sheepfolds" is "gederot," which implies a place of protection and enclosure. This setting is significant as it highlights the pastoral and rugged terrain of the Judean wilderness, where David and his men were hiding. The sheepfolds symbolize a place of safety and provision, contrasting with Saul's vulnerability as he enters the cave.

and there was a cave
Caves in the Judean wilderness were common and served various purposes, from burial sites to places of refuge. The Hebrew word "me'arah" for "cave" suggests a natural hiding place, which is fitting for David and his men. Historically, caves were strategic locations for those seeking to evade capture, providing concealment and a vantage point. This cave becomes a pivotal setting for the unfolding drama between David and Saul, representing both a physical and moral crossroads.

and Saul went in to relieve himself
The phrase "to relieve himself" is a euphemism for attending to personal needs, indicating Saul's vulnerability. The Hebrew verb "sakak" used here can mean to cover or to shield, suggesting a moment of privacy. This act of vulnerability is crucial in the narrative, as it places Saul in a defenseless position, unaware of David's presence. It underscores the theme of divine providence and the testing of David's character, as he is given an opportunity to harm Saul but chooses restraint.

Now David and his men were hiding in the recesses of the cave
The "recesses of the cave" indicates the innermost parts, where David and his men were concealed. The Hebrew word "yarkete" implies the farthest or most hidden parts, emphasizing the depth of their hiding place. This setting illustrates the tension and suspense of the moment, as David is close enough to Saul to take action. Theologically, this scene highlights themes of divine protection and the moral integrity of David, who respects Saul's anointed position despite personal risk and the urging of his men.

Persons / Places / Events
1. David
The future king of Israel, anointed by Samuel, and a man after God's own heart. At this point, he is fleeing from King Saul, who seeks to kill him.

2. Saul
The first king of Israel, who has fallen out of favor with God due to his disobedience. He is pursuing David out of jealousy and fear of losing his throne.

3. The Cave
A significant location where David and his men are hiding. It becomes a place of testing for David's character and faith.

4. The Sheepfolds
Areas where sheep are kept, indicating a rural setting. This detail sets the scene for the encounter between David and Saul.

5. David's Men
Loyal followers of David who are with him in the cave. They play a role in advising David during this critical moment.
Teaching Points
Restraint and Mercy
David's choice not to harm Saul, despite having the opportunity, teaches us about exercising restraint and showing mercy, even to those who wrong us.

Trust in God's Timing
David's refusal to take matters into his own hands demonstrates a deep trust in God's timing and sovereignty over his life and future.

Integrity in Secrecy
David's actions in the cave, away from public view, highlight the importance of maintaining integrity even when no one is watching.

Leadership and Influence
David's decision not to kill Saul influences his men, showing how leaders can impact others through their actions and decisions.

Testing of Character
The cave incident serves as a test of David's character, reminding us that our true character is often revealed in moments of pressure and temptation.
Bible Study Questions
1. How does David's response to Saul in the cave reflect his faith and trust in God? Consider how this can apply to situations where you face opposition or injustice.

2. In what ways does David's restraint in the cave align with Jesus' teachings in the New Testament about loving our enemies?

3. Reflect on a time when you had the opportunity to "take matters into your own hands." How did you respond, and what can you learn from David's example?

4. How can we apply the principle of integrity in secrecy to our daily lives, especially in situations where our actions are not visible to others?

5. What does this passage teach us about leadership and the influence we have on those around us? How can we ensure that our actions positively impact others?
Connections to Other Scriptures
Psalm 57 and Psalm 142
These Psalms are traditionally attributed to David during his time in the cave, expressing his trust in God amidst danger.

Matthew 5:44
Jesus' teaching on loving enemies connects to David's restraint and mercy towards Saul.

Romans 12:19
Paul's instruction on leaving vengeance to God reflects David's decision not to harm Saul.
David's Forbearance Toward SaulB. Dale 1 Samuel 24:1-7
David Sparing His EnemyT. W. Hooper, D. D.1 Samuel 24:3-22
David Sparing His EnemyMonday Club Sermons1 Samuel 24:3-22
Saul and David in the CaveH. E. Stone.1 Samuel 24:3-22
People
David, Saul
Places
Engedi, Wildgoats' Rocks
Topics
Abiding, Along, Cave, Cover, David, Deepest, Flock, Folds, Hollow, Inner, Innermost, Kept, Pens, Private, Purpose, Recesses, Relieve, Rock, Saul, Sheep, Sheepcotes, Sheep-cotes, Sheepfolds, Sides, Sitting
Dictionary of Bible Themes
1 Samuel 24:1-7

     5088   David, character
     5700   headship
     8339   self-control

1 Samuel 24:1-12

     5496   revenge, examples

1 Samuel 24:1-22

     5934   restraint

1 Samuel 24:2-22

     4218   cave

1 Samuel 24:3-4

     5047   opportunities, in life
     5942   security

1 Samuel 24:3-7

     5086   David, rise of

Library
Love for Hate, the True Quid Pro Quo
'And the men of David said unto him, Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily. 5. And it came to pass afterward, that David's heart smote him, because he had out off Saul's skirt. 6. And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord's anointed, to stretch forth mine hand against
Alexander Maclaren—Expositions of Holy Scripture

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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