1 Samuel 20:20
I will shoot three arrows to the side of it, as if I were aiming at a target.
I will shoot
The Hebrew root for "shoot" is "יָרָה" (yarah), which means to throw, cast, or shoot. This action is deliberate and purposeful, indicating Jonathan's intention to communicate a specific message to David. In the context of ancient warfare and hunting, shooting an arrow required skill and precision, symbolizing Jonathan's careful planning and the seriousness of the situation. This act is not just a physical action but a means of conveying a covert message, highlighting the ingenuity and loyalty in Jonathan's friendship with David.

three arrows
The number three in biblical terms often signifies completeness or divine perfection. In this context, the "three arrows" serve as a complete and clear signal to David. The use of arrows, a common weapon in ancient Israel, underscores the urgency and danger of the situation. Jonathan's choice of three arrows as a signal reflects a well-thought-out plan to ensure David's safety, demonstrating Jonathan's commitment to his covenant with David and his understanding of the gravity of Saul's intentions.

to the side
The phrase "to the side" indicates a specific direction, suggesting that the arrows are not meant to hit a target directly but to serve as a sign. This directionality is crucial for David, who is hiding and awaiting Jonathan's signal. The strategic placement of the arrows "to the side" ensures that the message is clear and unmistakable, reflecting Jonathan's wisdom and the trust between him and David. It also symbolizes the indirect yet effective communication required in times of danger and persecution.

as if I were aiming
The phrase "as if I were aiming" implies a pretense or a ruse. Jonathan's actions are meant to appear as a normal practice of archery, disguising the true purpose of his actions from any onlookers. This highlights the need for discretion and caution in the face of King Saul's hostility. Jonathan's ability to maintain this facade while executing his plan demonstrates his courage and the depth of his loyalty to David, as he risks his own safety to protect his friend.

at a target
The "target" in this context is not a literal one but a metaphorical goal of communicating with David. The Hebrew word for "target" can also mean a mark or a sign, emphasizing the symbolic nature of Jonathan's actions. This reflects the broader theme of divine providence and guidance, as Jonathan and David rely on God's wisdom to navigate their perilous circumstances. The "target" represents the successful transmission of Jonathan's message, ensuring David's understanding and subsequent actions for his safety.

Persons / Places / Events
1. Jonathan
The son of King Saul and a close friend of David. He is the one who devises the plan involving the arrows to communicate with David.

2. David
The future king of Israel, currently in hiding due to King Saul's jealousy and intent to kill him. He is the recipient of Jonathan's secret message.

3. Saul
The first king of Israel, who has become increasingly hostile towards David, perceiving him as a threat to his throne.

4. Field
The location where Jonathan and David meet to discuss their plan. It serves as a neutral ground for their secret communication.

5. Arrows
Used by Jonathan as a signal to communicate with David about Saul's intentions, without arousing suspicion.
Teaching Points
The Value of True Friendship
Jonathan and David's relationship exemplifies the biblical ideal of friendship, characterized by loyalty, sacrifice, and mutual support.

Courage in Adversity
Jonathan's actions demonstrate courage and faithfulness, even when faced with potential danger from his own father, King Saul.

God's Sovereignty and Protection
Despite Saul's intentions, God's plan for David's future kingship is protected through Jonathan's intervention.

Communication and Wisdom
The use of the arrows as a covert signal highlights the importance of wisdom and discretion in communication, especially in times of danger.

Faithfulness to God's Anointed
Jonathan's respect and support for David, despite his father's opposition, show a commitment to God's chosen leader.
Bible Study Questions
1. How does Jonathan's loyalty to David challenge us in our own friendships and relationships today?

2. In what ways can we demonstrate courage and faithfulness in the face of adversity, as Jonathan did?

3. How does the account of Jonathan and David encourage us to trust in God's sovereignty and protection in our lives?

4. What are some practical ways we can use wisdom and discretion in our communication, especially in sensitive situations?

5. How can we show respect and support for those whom God has placed in leadership, even when it may be difficult or unpopular?
Connections to Other Scriptures
1 Samuel 18:1-4
This passage describes the deep friendship and covenant between Jonathan and David, which sets the stage for the events in 1 Samuel 20.

Proverbs 17:17
This verse speaks to the loyalty and love of a true friend, exemplified by Jonathan's actions towards David.

John 15:13
Jesus speaks of the greatest love being laying down one's life for friends, which parallels Jonathan's willingness to risk his own safety for David.
A Friendly Prince a Princely FriendH. E. Stone.1 Samuel 20:1-42
David and JonathanW. G. Blaikie, D. D.1 Samuel 20:1-42
A Covenant of FriendshipB. Dale 1 Samuel 20:11-23
The Claims of FriendshipF. B. Meyer, B. A.1 Samuel 20:20-37
People
Abner, David, Jesse, Jonathan, Saul
Places
Bethlehem, Jerusalem, Naioth, Ramah
Topics
Arrows, Bow, Mark, Myself, Sending, Shoot, Shooting, Shot, Side-ward, Target, Thereof, Third, Though
Dictionary of Bible Themes
1 Samuel 20:1-42

     5086   David, rise of

1 Samuel 20:18-23

     5206   archers

1 Samuel 20:18-34

     4476   meals

1 Samuel 20:19-22

     5210   arrows

Library
Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

A Word for the Persecuted
Remember that this supposition is a very likely one. There are a few Christians so favourably circumstanced that all their friends accompany them in the pilgrimage to heaven. What advances they ought to make in the sacred journey! What excellent Christians they ought to be! They are like plants in a conservatory--they ought to grow and bring forth the loveliest Bowers of divine grace. But there are not very many who are altogether in that case. The large proportion of Christians find themselves opposed
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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