1 Samuel 18:25
Saul replied, "Say to David, 'The king desires no other dowry but a hundred Philistine foreskins as revenge on his enemies.'" But Saul intended to cause David's death at the hands of the Philistines.
Then Saul replied
The Hebrew root for "replied" is עָנָה (anah), which often implies a response or answer. In this context, it indicates Saul's calculated and deliberate response to the situation. Saul's reply is not just a casual answer but a strategic move in his ongoing conflict with David. Historically, Saul's jealousy and fear of David's rising popularity and God's favor upon him are well-documented, setting the stage for his manipulative tactics.

Say to David
This phrase underscores the indirect communication Saul employs, using intermediaries to convey his message. This method reflects the hierarchical and formal communication practices of ancient Near Eastern courts. It also highlights Saul's cunning nature, as he seeks to manipulate the situation without direct confrontation.

The king desires
The word "desires" comes from the Hebrew חָפֵץ (chaphets), which conveys a strong inclination or wish. Saul's desire here is not genuine but a facade to mask his ulterior motives. In the broader scriptural context, this reflects the theme of deceptive appearances versus true intentions, a recurring motif in the narrative of Saul and David.

no other bride price
The concept of a "bride price" (מֹהַר, mohar) was customary in ancient Israelite culture, serving as a form of dowry or compensation to the bride's family. Saul's mention of a bride price is a ruse, as he sets an impossible and dangerous task for David, revealing his intent to eliminate David under the guise of a traditional practice.

except a hundred Philistine foreskins
This demand is both gruesome and strategically significant. The Philistines were Israel's formidable enemies, and Saul's request for their foreskins was a way to humiliate and weaken them. The foreskins served as tangible proof of victory over the Philistines. Archaeologically, this reflects the brutal and violent nature of ancient warfare, where physical trophies were often taken from defeated foes.

to take revenge on his enemies
Saul frames the demand as an act of nationalistic vengeance, appealing to the cultural and religious duty to defend Israel against its enemies. This phrase is laden with irony, as Saul's true enemy is not the Philistines but David himself. Theologically, this highlights the distortion of righteous causes for personal vendettas, a cautionary tale about the misuse of power and authority.

But Saul intended to cause David’s death
The Hebrew verb חָשַׁב (chashav) for "intended" implies plotting or devising. Saul's intention is premeditated and malicious, showcasing his descent into moral corruption. This phrase reveals the tragic trajectory of Saul's kingship, as he prioritizes personal vendetta over divine mandate and national welfare.

at the hands of the Philistines
Saul's plan is to use the Philistines as unwitting instruments of his scheme. This reflects a broader biblical theme of God using the plans of the wicked to fulfill His purposes, as David ultimately survives and thrives despite Saul's machinations. Historically, this underscores the constant threat the Philistines posed to Israel, making Saul's plan seem plausible and cunning.

Persons / Places / Events
1. Saul
The first king of Israel, who becomes increasingly jealous and fearful of David's rising popularity and success.

2. David
A young shepherd anointed by God to be the future king of Israel, known for his faithfulness and bravery.

3. Philistines
A significant enemy of Israel during this period, often in conflict with the Israelites.

4. Bride Price
A cultural practice where a prospective groom would offer a gift or service to the bride's family, in this case, a dangerous task set by Saul.

5. Michal
Saul's daughter, whom David is to marry, further complicating the relationship between Saul and David.
Teaching Points
Jealousy and Its Consequences
Saul's jealousy leads him to make irrational and dangerous decisions. Believers should guard their hearts against jealousy, which can lead to destructive behavior.

God's Protection and Provision
Despite Saul's intentions, God protects David. This reminds us that God is sovereign and can protect us from the schemes of others.

The Cost of Obedience
David's willingness to fulfill Saul's demand, despite the danger, shows his commitment and courage. Believers are called to obey God, even when it is costly or risky.

Manipulation and Deception
Saul's use of the bride price as a means to harm David highlights the dangers of manipulation. Christians should strive for honesty and integrity in their dealings with others.

Trusting God's Timing
David's journey to kingship was fraught with challenges, yet he trusted God's timing. We are encouraged to be patient and trust in God's plan for our lives.
Bible Study Questions
1. How does Saul's demand for a bride price reflect his character and intentions towards David?

2. In what ways can jealousy manifest in our lives today, and how can we combat it with Scripture?

3. How does David's response to Saul's challenge demonstrate his faith and trust in God?

4. What are some modern-day examples of manipulation, and how can Christians respond biblically?

5. How can we apply the principle of trusting God's timing in our personal and professional lives?
Connections to Other Scriptures
1 Samuel 17
David's victory over Goliath, which initially earns him favor with Saul but also sows seeds of jealousy.

1 Samuel 19
Saul's continued attempts to kill David, showing the progression of Saul's animosity.

2 Samuel 3
David's eventual kingship and the fulfillment of God's promise, contrasting Saul's downfall.

Genesis 34
The account of Dinah and the use of circumcision as a deceptive tactic, paralleling the use of foreskins as a bride price.

Matthew 5:44
Jesus' teaching on loving enemies, contrasting Saul's vengeful intentions.
David's Life At CourtB. Dale 1 Samuel 18:1-30
Cruelty of EnvyPlutarch.1 Samuel 18:9-30
David's Enemy -- SaulT. H. Hanna, D. D.1 Samuel 18:9-30
Envy the Parent of Crime1 Samuel 18:9-30
Jealousy Denies Justice to OthersH. O. Mackay.1 Samuel 18:9-30
Looking for the Black SideW. Hoyt, D. D.1 Samuel 18:9-30
Pride of RivalryFroude's Caesar.1 Samuel 18:9-30
Saul's Evil EyeG. T. Coster.1 Samuel 18:9-30
The Discipline of an Anointed ManJ. Parker, D. D.1 Samuel 18:9-30
The Great PersecutionP. Richardson. B. A.1 Samuel 18:9-30
The Wicked Jealous of the GoodJ. T. Woodhouse.1 Samuel 18:9-30
Tyranny of SelfH. O. Mackay.1 Samuel 18:9-30
David's JeopardyJ. Parker, D. D.1 Samuel 18:12-30
SimplicityB. Dale 1 Samuel 18:17-30
People
Adriel, David, Jonathan, Merab, Michal, Saul
Places
Jerusalem
Topics
Avenged, Better, Bride, Bride-price, Cause, David, Delight, Desire, Desires, Desireth, Dower, Dowry, Enemies, Except, Fall, Foreskins, Hands, Haters, Hundred, King's, Marriage, Mind, Philistine, Philistines, Plan, Planned, Present, Price, Private, Replied, Revenge, Saul, Saul's, Thus, Vengeance, Wants
Dictionary of Bible Themes
1 Samuel 18:25

     5674   daughters
     5679   dowry
     5710   marriage, customs
     5917   plans

1 Samuel 18:17-25

     8720   double-mindedness

1 Samuel 18:17-27

     5695   girls

1 Samuel 18:17-29

     5890   insecurity

1 Samuel 18:18-27

     5738   sons

1 Samuel 18:20-27

     5659   bride

1 Samuel 18:24-27

     5325   gifts

Library
A Soul's Tragedy
'And David went out whithersoever Saul sent him, and behaved himself wisely: and Saul set him over the men of war; and he was accepted in the sight of all the people, and also in the sight of Saul's servants. 6. And it came to pass as they came, when David was returned from the slaughter of the Philistine, that the women came out of all cities of Israel, singing and dancing, to meet King Saul, with tabrets, with joy, and with instruments of musick. 7. And the women answered one another as they played,
Alexander Maclaren—Expositions of Holy Scripture

War! War! War!
At the present crisis, the minds of men are exceedingly agitated with direful prospects of a terrible struggle. We know not whereunto this matter may grow. The signs of the times are dark and direful. We fear that the vials of God's wrath are about to be poured out, and that the earth will be deluged with blood. As long as there remains a hope, let us pray for peace, nay, even in the time of war let us still beseech the throne of God, crying, that he would "send us peace in our days." The war will
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Exile.
David's first years at the court of Saul in Gibeah do not appear to have produced any psalms which still survive. "The sweetest songs are those Which tell of saddest thought." It was natural, then, that a period full of novelty and of prosperous activity, very unlike the quiet days at Bethlehem, should rather accumulate materials for future use than be fruitful in actual production. The old life shut to behind him for ever, like some enchanted door in a hill-side, and an unexplored land lay beckoning
Alexander Maclaren—The Life of David

Salvation Published from the Mountains
O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid: say unto the cities of Judah, Behold your God! I t would be improper to propose an alteration, though a slight one, in the reading of a text, without bearing my testimony to the great value of our English version, which I believe, in point of simplicity, strength, and fidelity, is not likely to be excelled by a new translation
John Newton—Messiah Vol. 1

How the Poor and the Rich Should be Admonished.
(Admonition 3.) Differently to be admonished are the poor and the rich: for to the former we ought to offer the solace of comfort against tribulation, but in the latter to induce fear as against elation. For to the poor one it is said by the Lord through the prophet, Fear not, for thou shalt not be confounded (Isai. liv. 4). And not long after, soothing her, He says, O thou poor little one, tossed with tempest (Ibid. 11). And again He comforts her, saying, I have chosen thee in the furnace of
Leo the Great—Writings of Leo the Great

The Publication of the Gospel
The Lord gave the word: great was the company of those that published it [or of the preachers] P erhaps no one Psalm has given greater exercise to the skill and patience of commentators and critics, than the sixty-eighth. I suppose the difficulties do not properly belong to the Psalm, but arise from our ignorance of various circumstances to which the Psalmist alludes; which probably were, at that time, generally known and understood. The first verse is the same with the stated form of benediction
John Newton—Messiah Vol. 2

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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