1 Samuel 15:6
And he warned the Kenites, "Since you showed kindness to all the Israelites when they came up out of Egypt, go on and get away from the Amalekites. Otherwise I will sweep you away with them." So the Kenites moved away from the Amalekites.
And Saul said to the Kenites
The Kenites were a nomadic tribe with historical ties to the Israelites, particularly through Moses' father-in-law, Jethro, who was a Kenite. The Hebrew root for "Kenites" (קֵינִי, Qeyniy) suggests a people associated with metalworking, which aligns with their nomadic and industrious nature. Saul's address to them highlights the importance of recognizing and honoring past alliances and kindnesses, a principle deeply rooted in the covenantal relationships seen throughout the Old Testament.

Go, depart, get down from among the Amalekites
This command from Saul is both a warning and an act of mercy. The Hebrew verbs used here convey urgency and immediacy, emphasizing the need for the Kenites to separate themselves from the impending judgment on the Amalekites. Historically, the Amalekites were long-standing enemies of Israel, and God's command to Saul was to completely destroy them. Saul's directive to the Kenites underscores the biblical theme of separation from evil and the importance of aligning oneself with God's people.

so that I do not destroy you with them
Saul's intention to spare the Kenites reflects a just and discerning leadership, recognizing the difference between the guilty and the innocent. The Hebrew word for "destroy" (שָׁחַת, shachath) often implies a complete and utter ruin, which was the fate decreed for the Amalekites. This phrase serves as a reminder of God's justice, which is both severe and fair, sparing those who are righteous or have shown righteousness in the past.

for you showed kindness to all the Israelites when they came up from Egypt
The Kenites' kindness is a reference to their assistance and peaceful relations with the Israelites during the Exodus. The Hebrew word for "kindness" (חֶסֶד, chesed) is rich with meaning, often translated as loving-kindness or covenantal loyalty. This act of kindness is remembered and rewarded, illustrating the biblical principle that God honors those who bless His people, as seen in His promise to Abraham in Genesis 12:3.

So the Kenites moved away from the Amalekites
The Kenites' obedience to Saul's warning is immediate and wise. Their movement away from the Amalekites signifies a conscious decision to align with God's will and His people. This action reflects the biblical call to discernment and the importance of heeding divine warnings. It also serves as a metaphor for the believer's journey, moving away from sin and towards righteousness.

Persons / Places / Events
1. Saul
The first king of Israel, anointed by the prophet Samuel, tasked with executing God's judgment on the Amalekites.

2. Kenites
A nomadic tribe that had shown kindness to the Israelites during their exodus from Egypt. They were descendants of Jethro, Moses' father-in-law.

3. Amalekites
A people who were enemies of Israel and had attacked them during their journey from Egypt. God commanded their destruction due to their persistent hostility.

4. Israelites
The chosen people of God, led by Saul in this context, tasked with carrying out God's command against the Amalekites.

5. Egypt
The land from which the Israelites were delivered, marking the beginning of their journey to the Promised Land.
Teaching Points
God's Justice and Mercy
God's command to destroy the Amalekites demonstrates His justice against sin and rebellion. However, His sparing of the Kenites shows His mercy towards those who align themselves with His people.

The Importance of Obedience
Saul's actions in sparing the Kenites highlight the importance of discerning and obeying God's specific instructions. Partial obedience is not true obedience.

The Role of Kindness
The Kenites' past kindness to Israel resulted in their preservation. This underscores the biblical principle that acts of kindness and support for God's people are remembered and rewarded by God.

Separation from Sin
The Kenites' departure from the Amalekites serves as a metaphor for believers to separate themselves from sinful influences and align with God's purposes.

Historical Continuity
The account connects past events (Exodus) with present actions (Saul's campaign), showing the continuity of God's plan and the importance of historical faithfulness.
Bible Study Questions
1. How does the treatment of the Kenites in 1 Samuel 15:6 reflect God's character as both just and merciful?

2. In what ways can we apply the principle of separating from sinful influences in our own lives, as demonstrated by the Kenites' departure from the Amalekites?

3. How does the account of the Kenites' kindness to Israel encourage us to support and bless others, especially those within the community of faith?

4. What lessons can we learn from Saul's obedience in this instance, and how does it contrast with his later actions in the chapter?

5. How does the connection between the Kenites and Israel illustrate the broader biblical theme of God's faithfulness to those who align themselves with His people?
Connections to Other Scriptures
Exodus 17
The Amalekites' attack on Israel during their journey from Egypt, which led to God's pronouncement of judgment against them.

Judges 1:16
The Kenites' association with Israel and their settlement in the land, highlighting their ongoing relationship with God's people.

Genesis 12:3
God's promise to bless those who bless Abraham's descendants, which is reflected in the Kenites' favorable treatment.

Numbers 24:20
Balaam's prophecy concerning the eventual downfall of the Amalekites, reinforcing the divine judgment carried out in 1 Samuel 15.
A Probationary CommissionB. Dale 1 Samuel 15:1-9
Come Out from Among ThemB. Dale 1 Samuel 15:5, 6
People
Agag, Amalek, Amalekites, Havilah, Israelites, Kenites, Samuel, Saul
Places
Amalek, Carmel, Edom, Egypt, Gibeah, Gilgal, Ramah, Shur Desert, Telaim
Topics
Along, Amalek, Amalekites, Amal'ekites, Aside, Consume, Depart, Departed, Destroy, Destruction, Egypt, Israelites, Kenite, Kenites, Ken'ites, Kind, Kindness, Leave, Lest, Midst, Moved, Overtake, Saul, Shewed, Showed, Sons, Turn, Turneth, Withdraw, Yourselves
Dictionary of Bible Themes
1 Samuel 15:6

     6672   grace, in relationships
     8291   kindness

1 Samuel 15:1-23

     8752   false worship

Library
Saul Rejected
'Then came the word of the Lord unto Samuel, saying, 11. It repenteth Me that I have set up Saul to be king: for he is turned back from following Me, and hath not performed My commandments. And it grieved Samuel; and he cried unto the Lord all night. 12. And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal. 13. And Samuel came to Saul: and Saul said unto
Alexander Maclaren—Expositions of Holy Scripture

Letter iv to the Prior and Monks of the Grand Chartreuse
To the Prior and Monks of the Grand Chartreuse He commends himself to their prayers. To the very dear Lord and Reverend father Guigues, Prior of the Grande Chartreuse, and to the holy brethren who are with him, Brother Bernard of Clairvaux offers his humble service. In the first place, when lately I approached your parts, I was prevented by unfavourable circumstances from coming to see you and to make your acquaintance; and although my excuse may perhaps be satisfactory to you, I am not able, I confess,
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers.
The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to
Leo the Great—Writings of Leo the Great

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The New Covenant.
"Now in the things which we are saying the chief point is this: We have such a High-priest, Who sat down on the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man. For every high-priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this High-priest also have somewhat to offer. Now if He were on earth, He would not be a Priest at all, seeing there are those who offer
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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