Then Samuel said, "Bring me Agag king of the Amalekites." Agag came to him cheerfully, for he thought, "Surely the bitterness of death is past." Then Samuel saidThe phrase begins with the prophet Samuel, a pivotal figure in Israel's history, acting under divine authority. Samuel's role as a prophet and judge is crucial, as he serves as God's mouthpiece. The Hebrew root for "said" (אָמַר, 'amar) implies a declaration or command, emphasizing the authority and seriousness of Samuel's words. This moment underscores the transition from divine instruction to human action, highlighting the weight of obedience to God's commands. Bring me Agag The command to bring Agag, the king of the Amalekites, is significant. Agag represents the Amalekites, a people who were long-standing enemies of Israel. The Hebrew name "Agag" (אֲגַג) may denote a royal title rather than a personal name, similar to "Pharaoh" in Egypt. This request by Samuel is not merely a call for a meeting but a summons to divine justice, reflecting the fulfillment of God's command to utterly destroy the Amalekites due to their opposition to Israel (Exodus 17:14-16). king of the Amalekites The Amalekites were a nomadic tribe, historically known for their hostility towards Israel. Their enmity is first recorded during the Exodus when they attacked the Israelites at Rephidim. The term "king" (מֶלֶךְ, melek) signifies Agag's authority and leadership over a people who were under divine judgment. This context highlights the seriousness of Saul's failure to fully obey God's command to destroy the Amalekites, as instructed in 1 Samuel 15:3. Agag came to him cheerfully Agag's demeanor, described as "cheerfully," is intriguing. The Hebrew word used here (מַעֲדַנּוֹת, ma'adannot) can imply a sense of ease or confidence, suggesting Agag's belief that he might escape death. This reflects a misunderstanding or underestimation of the gravity of his situation and the divine justice that Samuel represents. Agag's attitude contrasts sharply with the somber reality of his impending judgment. for he thought This phrase introduces Agag's internal reasoning. The Hebrew verb "thought" (אָמַר, 'amar) is the same as "said" earlier, indicating an internal dialogue or assumption. Agag's thoughts reveal a false sense of security, perhaps based on past experiences where captured kings were spared or ransomed. This highlights the human tendency to misjudge divine justice and the seriousness of sin. Surely the bitterness of death is past Agag's assumption that "the bitterness of death is past" reflects a belief that the danger has subsided. The word "bitterness" (מַר, mar) conveys the harshness and severity of death, often associated with divine judgment. Agag's presumption is tragically misplaced, as he fails to recognize the unyielding nature of God's command and the inevitability of divine justice. This phrase serves as a sobering reminder of the consequences of sin and the certainty of God's righteous judgment. Persons / Places / Events 1. SamuelA prophet and judge of Israel, Samuel was instrumental in anointing the first two kings of Israel, Saul and David. In this passage, he is executing God's judgment on Agag, the Amalekite king. 2. AgagThe king of the Amalekites, a people who were long-standing enemies of Israel. Agag's cheerful approach to Samuel suggests he believed he would be spared, despite God's command for his destruction. 3. AmalekitesA nomadic tribe that frequently opposed Israel. They were descendants of Esau and were known for their hostility towards the Israelites, particularly during the Exodus. 4. IsraelThe nation chosen by God, often in conflict with surrounding nations, including the Amalekites. This event is part of Israel's ongoing struggle to follow God's commands fully. 5. The EventThis passage is part of a larger account where King Saul disobeys God's command to completely destroy the Amalekites, leading to Samuel's intervention to fulfill God's judgment. Teaching Points Obedience to God’s CommandsThis passage underscores the importance of complete obedience to God's instructions. Partial obedience is disobedience in God's eyes. The Consequences of DisobedienceSaul's failure to fully execute God's command led to his rejection as king. This teaches us that disobedience can have severe consequences in our spiritual lives. God’s Justice and MercyWhile God is merciful, He is also just. The destruction of the Amalekites was a fulfillment of divine justice, reminding us of the balance between God's mercy and justice. The Role of ProphetsSamuel's role in this account highlights the importance of prophets in guiding and correcting God's people. It reminds us to heed godly counsel and correction. The Deceptiveness of SinAgag's cheerful demeanor reflects a false sense of security that sin can create. We must be vigilant and not be deceived by temporary reprieves from judgment. Bible Study Questions 1. How does Samuel's role in this passage reflect the responsibilities of spiritual leaders today? 2. In what ways can partial obedience to God be a temptation in our own lives, and how can we guard against it? 3. How does the account of Agag and the Amalekites challenge our understanding of God's justice and mercy? 4. What lessons can we learn from Saul's disobedience that apply to our personal walk with God? 5. How can we ensure that we are not deceived by a false sense of security in our spiritual lives, similar to Agag's attitude? Connections to Other Scriptures Exodus 17:8-16This passage recounts the first battle between Israel and the Amalekites, where God promises to blot out the memory of Amalek. This sets the stage for the events in 1 Samuel 15. Deuteronomy 25:17-19God commands Israel to remember what Amalek did and to blot out their memory, reinforcing the divine mandate that Saul failed to complete. 1 Samuel 15:22-23Samuel's rebuke of Saul for his disobedience highlights the importance of obedience over sacrifice, a key theme in understanding the gravity of Saul's failure. People Agag, Amalek, Amalekites, Havilah, Israelites, Kenites, Samuel, SaulPlaces Amalek, Carmel, Edom, Egypt, Gibeah, Gilgal, Ramah, Shur Desert, TelaimTopics Agag, Amalek, Amalekites, Amal'ekites, Aside, Bitterness, Bring, Chains, Cheerfully, Confidently, Daintily, Death, Delicately, Fear, Gaily, Hither, Nigh, Pain, Past, Samuel, Shaking, Surely, Thinking, TrulyDictionary of Bible Themes 1 Samuel 15:32 5914 optimism 1 Samuel 15:32-33 7346 death penalty Library Saul Rejected 'Then came the word of the Lord unto Samuel, saying, 11. It repenteth Me that I have set up Saul to be king: for he is turned back from following Me, and hath not performed My commandments. And it grieved Samuel; and he cried unto the Lord all night. 12. And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal. 13. And Samuel came to Saul: and Saul said unto … Alexander Maclaren—Expositions of Holy ScriptureLetter iv to the Prior and Monks of the Grand Chartreuse To the Prior and Monks of the Grand Chartreuse He commends himself to their prayers. To the very dear Lord and Reverend father Guigues, Prior of the Grande Chartreuse, and to the holy brethren who are with him, Brother Bernard of Clairvaux offers his humble service. In the first place, when lately I approached your parts, I was prevented by unfavourable circumstances from coming to see you and to make your acquaintance; and although my excuse may perhaps be satisfactory to you, I am not able, I confess, … Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux Confession of Sin --A Sermon with Seven Texts The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857 Obedience Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord … Thomas Watson—The Ten Commandments That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers. The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to … Leo the Great—Writings of Leo the Great The Truth of God The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype … Thomas Watson—A Body of Divinity Blessed are they that Mourn Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 The New Covenant. "Now in the things which we are saying the chief point is this: We have such a High-priest, Who sat down on the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man. For every high-priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this High-priest also have somewhat to offer. Now if He were on earth, He would not be a Priest at all, seeing there are those who offer … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews How Christ is the Way in General, "I am the Way. " We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ … John Brown (of Wamphray)—Christ The Way, The Truth, and The Life Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 1 Samuel 15:32 NIV1 Samuel 15:32 NLT1 Samuel 15:32 ESV1 Samuel 15:32 NASB1 Samuel 15:32 KJV
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