And Samuel said, "Although you were once small in your own eyes, have you not become the head of the tribes of Israel? The LORD anointed you king over Israel And Samuel saidThis phrase introduces the prophet Samuel, a pivotal figure in Israel's history. Samuel serves as a bridge between the period of the judges and the establishment of the monarchy. His role as a prophet is crucial, as he is God's mouthpiece to the people and to King Saul. The Hebrew root for "said" (אָמַר, 'amar) implies a declaration or proclamation, emphasizing the authority and divine inspiration behind Samuel's words. Although you were once small in your own eyes This phrase reflects Saul's humble beginnings. The Hebrew word for "small" (קָטֹן, qaton) can mean insignificant or unimportant. Saul's initial humility is highlighted here, reminding us of the biblical principle that God often chooses the lowly and humble to accomplish His purposes (1 Corinthians 1:27-29). This humility is contrasted with Saul's later pride and disobedience, serving as a cautionary tale about the dangers of losing sight of one's dependence on God. have you not become the head of the tribes of Israel? The phrase underscores Saul's elevation to a position of leadership. The term "head" (רֹאשׁ, rosh) signifies authority and preeminence. Saul's rise to kingship was not due to his own merit but was a result of God's sovereign choice. This serves as a reminder that leadership in God's kingdom is a divine appointment, not a personal achievement, and carries with it the responsibility to lead according to God's will. The LORD anointed you king over Israel The act of anointing (מָשַׁח, mashach) is significant in the Hebrew tradition, symbolizing God's selection and empowerment for a specific task. The anointing of Saul as king was a divine act, setting him apart for leadership over God's chosen people. This highlights the sacred nature of his office and the expectation that he would govern in obedience to God's commands. The mention of "The LORD" (יְהוָה, Yahweh) emphasizes the covenant relationship between God and Israel, and the divine authority behind Saul's kingship. Persons / Places / Events 1. SamuelA prophet and judge of Israel who anointed Saul as the first king of Israel. He serves as God's spokesperson, delivering messages and judgments. 2. SaulThe first king of Israel, chosen by God but later rejected due to his disobedience. His reign marks a significant transition from the period of judges to the monarchy in Israel. 3. IsraelThe nation chosen by God, consisting of twelve tribes. Saul was anointed as king to lead and unify these tribes. 4. The LORDThe covenant name of God, Yahweh, who is sovereign over Israel and the one who anoints and deposes kings according to His will. 5. AnointingA ceremonial act signifying God's choice and empowerment of an individual for a specific role or task, in this case, Saul's kingship over Israel. Teaching Points The Danger of PrideSaul's journey from humility to pride serves as a warning. Initially small in his own eyes, he later acts presumptuously, leading to his downfall. Believers must guard against pride, remembering that all authority and success come from God. God's Sovereignty in LeadershipGod is the one who appoints leaders. Saul's anointing and subsequent rejection remind us that leadership is a divine appointment, and leaders are accountable to God. The Importance of ObedienceSaul's failure to obey God's commands highlights the critical nature of obedience in the life of a believer. Obedience is better than sacrifice, as later emphasized by Samuel. Humility as a VirtueSaul's initial humility was a virtue that made him a suitable candidate for kingship. Christians are called to maintain humility, recognizing their dependence on God. God's FaithfulnessDespite human failure, God remains faithful to His promises and purposes. He continues to work through His chosen people, even when they falter. Bible Study Questions 1. How does Saul's initial humility contrast with his later actions as king, and what can we learn from this about the dangers of pride? 2. In what ways does God's sovereignty manifest in the appointment and removal of leaders, both in biblical times and today? 3. How does Saul's account illustrate the importance of obedience to God's commands, and how can we apply this lesson in our daily lives? 4. Reflect on a time when you felt "small in your own eyes." How did God use that experience to shape your character or calling? 5. How can we cultivate humility in our lives, and what role does it play in our relationship with God and others? Connections to Other Scriptures 1 Samuel 9:21Saul's initial humility is highlighted when he questions why Samuel would speak to him about kingship, given his low status in the tribe of Benjamin. 1 Samuel 10:1Samuel anoints Saul as king, signifying God's choice and empowerment for leadership over Israel. 1 Samuel 13:13-14Samuel rebukes Saul for his disobedience, foretelling the end of his dynasty and the rise of a king after God's own heart. James 4:10This verse emphasizes the importance of humility before God, promising that He will lift up those who humble themselves. People Agag, Amalek, Amalekites, Havilah, Israelites, Kenites, Samuel, SaulPlaces Amalek, Carmel, Edom, Egypt, Gibeah, Gilgal, Ramah, Shur Desert, TelaimTopics Although, Anoint, Anointed, Becamest, Holy, Oil, Samuel, Seem, Sight, Though, Tribes, Wast, Weren'tDictionary of Bible Themes 1 Samuel 15:17 2230 Messiah, coming of 4847 smallness 5366 king 5700 headship 5968 timidity 1 Samuel 15:1-23 8752 false worship 1 Samuel 15:12-26 5926 rebuke 1 Samuel 15:13-21 8824 self-righteousness, nature of Library Saul Rejected 'Then came the word of the Lord unto Samuel, saying, 11. It repenteth Me that I have set up Saul to be king: for he is turned back from following Me, and hath not performed My commandments. And it grieved Samuel; and he cried unto the Lord all night. 12. And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal. 13. And Samuel came to Saul: and Saul said unto … Alexander Maclaren—Expositions of Holy ScriptureLetter iv to the Prior and Monks of the Grand Chartreuse To the Prior and Monks of the Grand Chartreuse He commends himself to their prayers. To the very dear Lord and Reverend father Guigues, Prior of the Grande Chartreuse, and to the holy brethren who are with him, Brother Bernard of Clairvaux offers his humble service. In the first place, when lately I approached your parts, I was prevented by unfavourable circumstances from coming to see you and to make your acquaintance; and although my excuse may perhaps be satisfactory to you, I am not able, I confess, … Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux Confession of Sin --A Sermon with Seven Texts The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857 Obedience Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord … Thomas Watson—The Ten Commandments That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers. The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to … Leo the Great—Writings of Leo the Great The Truth of God The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype … Thomas Watson—A Body of Divinity Blessed are they that Mourn Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 The New Covenant. "Now in the things which we are saying the chief point is this: We have such a High-priest, Who sat down on the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man. For every high-priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this High-priest also have somewhat to offer. Now if He were on earth, He would not be a Priest at all, seeing there are those who offer … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews How Christ is the Way in General, "I am the Way. " We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ … John Brown (of Wamphray)—Christ The Way, The Truth, and The Life Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 1 Samuel 15:17 NIV1 Samuel 15:17 NLT1 Samuel 15:17 ESV1 Samuel 15:17 NASB1 Samuel 15:17 KJV
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