1 Samuel 15:17
And Samuel said, "Although you were once small in your own eyes, have you not become the head of the tribes of Israel? The LORD anointed you king over Israel
And Samuel said
This phrase introduces the prophet Samuel, a pivotal figure in Israel's history. Samuel serves as a bridge between the period of the judges and the establishment of the monarchy. His role as a prophet is crucial, as he is God's mouthpiece to the people and to King Saul. The Hebrew root for "said" (אָמַר, 'amar) implies a declaration or proclamation, emphasizing the authority and divine inspiration behind Samuel's words.

Although you were once small in your own eyes
This phrase reflects Saul's humble beginnings. The Hebrew word for "small" (קָטֹן, qaton) can mean insignificant or unimportant. Saul's initial humility is highlighted here, reminding us of the biblical principle that God often chooses the lowly and humble to accomplish His purposes (1 Corinthians 1:27-29). This humility is contrasted with Saul's later pride and disobedience, serving as a cautionary tale about the dangers of losing sight of one's dependence on God.

have you not become the head of the tribes of Israel?
The phrase underscores Saul's elevation to a position of leadership. The term "head" (רֹאשׁ, rosh) signifies authority and preeminence. Saul's rise to kingship was not due to his own merit but was a result of God's sovereign choice. This serves as a reminder that leadership in God's kingdom is a divine appointment, not a personal achievement, and carries with it the responsibility to lead according to God's will.

The LORD anointed you king over Israel
The act of anointing (מָשַׁח, mashach) is significant in the Hebrew tradition, symbolizing God's selection and empowerment for a specific task. The anointing of Saul as king was a divine act, setting him apart for leadership over God's chosen people. This highlights the sacred nature of his office and the expectation that he would govern in obedience to God's commands. The mention of "The LORD" (יְהוָה, Yahweh) emphasizes the covenant relationship between God and Israel, and the divine authority behind Saul's kingship.

Persons / Places / Events
1. Samuel
A prophet and judge of Israel who anointed Saul as the first king of Israel. He serves as God's spokesperson, delivering messages and judgments.

2. Saul
The first king of Israel, chosen by God but later rejected due to his disobedience. His reign marks a significant transition from the period of judges to the monarchy in Israel.

3. Israel
The nation chosen by God, consisting of twelve tribes. Saul was anointed as king to lead and unify these tribes.

4. The LORD
The covenant name of God, Yahweh, who is sovereign over Israel and the one who anoints and deposes kings according to His will.

5. Anointing
A ceremonial act signifying God's choice and empowerment of an individual for a specific role or task, in this case, Saul's kingship over Israel.
Teaching Points
The Danger of Pride
Saul's journey from humility to pride serves as a warning. Initially small in his own eyes, he later acts presumptuously, leading to his downfall. Believers must guard against pride, remembering that all authority and success come from God.

God's Sovereignty in Leadership
God is the one who appoints leaders. Saul's anointing and subsequent rejection remind us that leadership is a divine appointment, and leaders are accountable to God.

The Importance of Obedience
Saul's failure to obey God's commands highlights the critical nature of obedience in the life of a believer. Obedience is better than sacrifice, as later emphasized by Samuel.

Humility as a Virtue
Saul's initial humility was a virtue that made him a suitable candidate for kingship. Christians are called to maintain humility, recognizing their dependence on God.

God's Faithfulness
Despite human failure, God remains faithful to His promises and purposes. He continues to work through His chosen people, even when they falter.
Bible Study Questions
1. How does Saul's initial humility contrast with his later actions as king, and what can we learn from this about the dangers of pride?

2. In what ways does God's sovereignty manifest in the appointment and removal of leaders, both in biblical times and today?

3. How does Saul's account illustrate the importance of obedience to God's commands, and how can we apply this lesson in our daily lives?

4. Reflect on a time when you felt "small in your own eyes." How did God use that experience to shape your character or calling?

5. How can we cultivate humility in our lives, and what role does it play in our relationship with God and others?
Connections to Other Scriptures
1 Samuel 9:21
Saul's initial humility is highlighted when he questions why Samuel would speak to him about kingship, given his low status in the tribe of Benjamin.

1 Samuel 10:1
Samuel anoints Saul as king, signifying God's choice and empowerment for leadership over Israel.

1 Samuel 13:13-14
Samuel rebukes Saul for his disobedience, foretelling the end of his dynasty and the rise of a king after God's own heart.

James 4:10
This verse emphasizes the importance of humility before God, promising that He will lift up those who humble themselves.
Christian CultureHomiletic Review1 Samuel 15:11-23
Grief Over a Fallen BrotherH. O. Mackay.1 Samuel 15:11-23
Partial Obedience a SinW. Jones.1 Samuel 15:11-23
Samuel's Grief Over SaulHelen Plumptre.1 Samuel 15:11-23
Saul RejectedCharles E. Jefferson.1 Samuel 15:11-23
Saul RejectedMonday Club Sermons1 Samuel 15:11-23
Saul RejectedJ. Parker, D. D.1 Samuel 15:11-23
Saul's Continued DisobedienceJ. A. Miller.1 Samuel 15:11-23
Saul's DethronementHenry W. Bell, M. A.1 Samuel 15:11-23
Saul's Disobedience and RejectionW. G. Craig, D. D.1 Samuel 15:11-23
Showy ProfessionA. Toplady.1 Samuel 15:11-23
The Commission Given to SaulR. G. B. Ryley.1 Samuel 15:11-23
The Self-RighteousW. E. Fetcham.1 Samuel 15:11-23
Excuses for DisobedienceB. Dale 1 Samuel 15:12-21
People
Agag, Amalek, Amalekites, Havilah, Israelites, Kenites, Samuel, Saul
Places
Amalek, Carmel, Edom, Egypt, Gibeah, Gilgal, Ramah, Shur Desert, Telaim
Topics
Although, Anoint, Anointed, Becamest, Holy, Oil, Samuel, Seem, Sight, Though, Tribes, Wast, Weren't
Dictionary of Bible Themes
1 Samuel 15:17

     2230   Messiah, coming of
     4847   smallness
     5366   king
     5700   headship
     5968   timidity

1 Samuel 15:1-23

     8752   false worship

1 Samuel 15:12-26

     5926   rebuke

1 Samuel 15:13-21

     8824   self-righteousness, nature of

Library
Saul Rejected
'Then came the word of the Lord unto Samuel, saying, 11. It repenteth Me that I have set up Saul to be king: for he is turned back from following Me, and hath not performed My commandments. And it grieved Samuel; and he cried unto the Lord all night. 12. And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal. 13. And Samuel came to Saul: and Saul said unto
Alexander Maclaren—Expositions of Holy Scripture

Letter iv to the Prior and Monks of the Grand Chartreuse
To the Prior and Monks of the Grand Chartreuse He commends himself to their prayers. To the very dear Lord and Reverend father Guigues, Prior of the Grande Chartreuse, and to the holy brethren who are with him, Brother Bernard of Clairvaux offers his humble service. In the first place, when lately I approached your parts, I was prevented by unfavourable circumstances from coming to see you and to make your acquaintance; and although my excuse may perhaps be satisfactory to you, I am not able, I confess,
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers.
The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to
Leo the Great—Writings of Leo the Great

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The New Covenant.
"Now in the things which we are saying the chief point is this: We have such a High-priest, Who sat down on the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man. For every high-priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this High-priest also have somewhat to offer. Now if He were on earth, He would not be a Priest at all, seeing there are those who offer
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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