1 Samuel 14:7
His armor-bearer replied, "Do all that is in your heart. Go ahead; I am with you heart and soul."
His armor-bearer replied
The role of an armor-bearer in ancient Israel was one of great trust and responsibility. This individual was not only responsible for carrying the armor and weapons of a warrior but also served as a confidant and supporter in battle. The Hebrew term for armor-bearer, "נֹשֵׂא כֵּלִים" (nose kelim), indicates a person who bears or carries the tools of war. This role required loyalty and courage, as the armor-bearer would often be in the thick of battle alongside their master. In this context, the armor-bearer's response is significant, showing unwavering support and faithfulness to Jonathan, Saul's son.

Do all that is in your heart
This phrase reflects a deep trust and confidence in Jonathan's leadership and decision-making. The heart, in Hebrew thought, is the seat of intention and will, not just emotion. The armor-bearer is essentially saying, "Follow your convictions and intentions." This encouragement is rooted in a belief that Jonathan's heart is aligned with God's will, a theme that resonates throughout the biblical narrative where God often looks at the heart rather than outward appearances (1 Samuel 16:7).

Go ahead
The phrase "Go ahead" is an expression of encouragement and readiness to follow. It signifies a willingness to take action and move forward, despite potential dangers. This readiness to act is a hallmark of faith in the biblical tradition, where trust in God often requires stepping out in faith, even when the path is uncertain. The armor-bearer's readiness to follow Jonathan reflects a shared commitment to the mission at hand.

I am with you heart and soul
This declaration of loyalty is profound, indicating complete and total support. The Hebrew words for "heart" (לֵב, lev) and "soul" (נֶפֶשׁ, nephesh) encompass the entirety of one's being. The armor-bearer is expressing a commitment that goes beyond mere duty; it is a pledge of personal allegiance and unity with Jonathan. This mirrors the biblical ideal of covenantal relationships, where individuals are bound together in purpose and spirit, much like the relationship between David and Jonathan later in 1 Samuel.

Persons / Places / Events
1. Jonathan
The son of King Saul, known for his bravery and faith in God. In this chapter, he takes initiative to confront the Philistines.

2. Armor-bearer
A young man who serves Jonathan, demonstrating loyalty and faith by supporting Jonathan's bold plan.

3. Philistines
The enemies of Israel at this time, occupying strategic positions and posing a significant threat to the Israelites.

4. Michmash
The location where the Philistines are encamped, and where Jonathan plans to attack.

5. Israelites
The people of God, led by King Saul, who are in a precarious situation due to the Philistine threat.
Teaching Points
Faith in Action
Jonathan's initiative demonstrates that faith often requires bold action. We are called to trust God and step out in faith, even when the odds seem against us.

Loyalty and Support
The armor-bearer's response is a powerful example of loyalty. In our relationships, we should strive to support and encourage others wholeheartedly.

Courage in Leadership
Jonathan's leadership inspires confidence in his armor-bearer. Effective leaders instill courage and faith in those they lead.

Unity of Purpose
The unity between Jonathan and his armor-bearer shows the strength that comes from shared vision and purpose. In our communities, working together with a common goal can lead to great achievements.

Divine Partnership
The account illustrates that when we align our actions with God's will, we can expect His partnership and blessing in our endeavors.
Bible Study Questions
1. How does Jonathan's faith in God influence his decision to confront the Philistines, and what can we learn from his example about taking risks for God?

2. In what ways does the armor-bearer's response to Jonathan challenge us to be more supportive in our relationships?

3. How can we apply the principle of unity and shared purpose in our church or community settings?

4. Reflect on a time when you had to step out in faith. How did God show His faithfulness in that situation?

5. How does the relationship between Jonathan and his armor-bearer inspire you to cultivate deeper, more loyal friendships? What steps can you take to be a more supportive friend or leader?
Connections to Other Scriptures
Joshua 1:9
This verse encourages strength and courage, similar to the faith and boldness shown by Jonathan and his armor-bearer.

Ruth 1:16-17
Ruth's loyalty to Naomi mirrors the armor-bearer's commitment to Jonathan, emphasizing the theme of steadfast support.

Proverbs 18:24
Highlights the value of a loyal friend, akin to the relationship between Jonathan and his armor-bearer.

Philippians 2:2
Calls for unity and being of one mind, reflecting the harmony and shared purpose between Jonathan and his armor-bearer.
The Armour Bearer Who Backed JonathanL. A. Banks, D. D.1 Samuel 14:7
The Heroism of JonathanB. Dale 1 Samuel 14:1-15
Jonathan's Exploit At MichmashW. G. Blaikie, D. D.1 Samuel 14:1-23
Room for Services in the ChurchJ. Parker, D. D.1 Samuel 14:1-23
The Battle of MichmashThomas Champness.1 Samuel 14:1-23
The Valiant SoldierHelen Plumptre.1 Samuel 14:1-23
People
Abiel, Abner, Ahiah, Ahijah, Ahimaaz, Ahinoam, Ahitub, Amalek, Amalekites, Ammonites, Benjamin, Eli, Ichabod, Ishui, Israelites, Jonathan, Kish, Malchishua, Melchishua, Merab, Michal, Ner, Phinehas, Saul
Places
Aijalon, Beth-aven, Bozez, Edom, Geba, Gibeah, Michmash, Migron, Moab, Seneh, Shiloh, Zobah
Topics
Ahead, Armor, Armorbearer, Armor-bearer, Armourbearer, Armour-bearer, Bearer, Behold, Desire, Heart, Impulse, Inclines, Mind, Servant, Soul, Turn, Weapons, Whatever
Dictionary of Bible Themes
1 Samuel 14:7

     5014   heart, human
     7032   unity, God's people

1 Samuel 14:6-7

     8220   courage, facing enemies

1 Samuel 14:6-14

     5209   armour

Library
The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

A Divine Cordial
We know that all things work together for good, to them that love God, to them who are the called according to his purpose. Romans viii. 28. Introduction IF the whole Scripture be the feast of the soul, as Ambrose said, then Romans 8 may be a dish at that feast, and with its sweet variety may very much refresh and animate the hearts of Gods people. In the preceding verses the apostle had been wading through the great doctrines of justification and adoption, mysteries so arduous and profound, that
Thomas Watson—A Divine Cordial

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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