As good stewards of the manifold grace of God, each of you should use whatever gift he has received to serve one another. As good stewardsThe term "stewards" comes from the Greek word "οἰκονόμοι" (oikonomoi), which refers to a manager or overseer of a household. In the ancient world, a steward was entrusted with the responsibility of managing the affairs and resources of their master's household. This implies a sense of accountability and trust. In the Christian context, believers are seen as stewards of God's gifts, entrusted with the responsibility to manage and utilize these gifts wisely for His glory. The adjective "good" emphasizes the quality of stewardship expected from believers, suggesting faithfulness, diligence, and integrity in managing what God has entrusted to them. of the manifold grace of God The word "manifold" is translated from the Greek "ποικίλης" (poikilēs), meaning "varied" or "diverse." This highlights the multifaceted nature of God's grace, which is abundant and expressed in numerous ways. God's grace is not limited to a single form but is rich and diverse, providing for the various needs and circumstances of His people. The phrase "grace of God" underscores the unmerited favor and blessings that God bestows upon believers. It is through this grace that believers receive spiritual gifts, which are to be used for the edification of the church and the advancement of God's kingdom. each of you should use whatever gift he has received The phrase "each of you" indicates the personal responsibility of every believer. The Greek word for "gift" is "χάρισμα" (charisma), which refers to a spiritual endowment or ability given by the Holy Spirit. These gifts are not earned or deserved but are given by God's grace for the purpose of serving others. The use of "whatever gift" suggests that every believer has received at least one gift, and there is an expectation to actively employ these gifts. This emphasizes the diversity of gifts within the body of Christ and the importance of each member contributing to the whole. to serve one another The Greek word for "serve" is "διακονεῖτε" (diakoneite), which is related to the term "deacon" and means to minister or serve. This service is not self-serving but is directed towards others, reflecting the servant leadership exemplified by Jesus Christ. The phrase "one another" indicates the mutual and reciprocal nature of Christian service within the community of believers. This service is an expression of love and unity, as believers use their gifts to support, encourage, and build up one another in faith. It underscores the communal aspect of the Christian life, where each member plays a vital role in the health and growth of the church body. Persons / Places / Events 1. PeterThe apostle Peter, one of Jesus' closest disciples, is the author of this epistle. He writes to encourage and instruct believers in their faith and conduct. 2. Recipients of the EpistleThe letter is addressed to the "elect exiles" scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, regions in Asia Minor (modern-day Turkey). These early Christians faced persecution and needed guidance on living out their faith. 3. The Early ChurchThe context of the early church is significant, as believers were learning to live in community, using their diverse gifts to build up the body of Christ amidst external pressures. Teaching Points Stewardship of GiftsBelievers are called to be "good stewards" of the gifts God has entrusted to them. This implies responsibility, care, and intentionality in using these gifts for God's purposes. Manifold Grace of GodThe term "manifold" suggests the diverse and multifaceted nature of God's grace. Each believer's gift is a unique expression of this grace, meant to complement and complete the community of faith. Service to One AnotherThe primary purpose of spiritual gifts is to serve others. This service reflects Christ's love and fosters unity and growth within the church. Community and InterdependenceThe passage underscores the importance of community and interdependence among believers. No gift is meant for self-glorification but for the edification of others. Active ParticipationEvery believer is encouraged to actively participate in the life of the church, using their gifts to contribute to the mission and ministry of the body of Christ. Bible Study Questions 1. What does it mean to be a "good steward" of the gifts God has given you, and how can you apply this in your daily life? 2. How can understanding the "manifold grace of God" change your perspective on the diversity of gifts within your church community? 3. In what ways can you use your spiritual gifts to serve others, both within your church and in the broader community? 4. How do the teachings in Romans 12:6-8 and 1 Corinthians 12:4-7 complement Peter's message in 1 Peter 4:10 about using our gifts? 5. Reflect on a time when you witnessed or experienced the positive impact of someone using their spiritual gifts. How did it affect your faith and community? Connections to Other Scriptures Romans 12:6-8Paul also speaks about the diversity of gifts given by God's grace and the importance of using them to serve others within the body of Christ. 1 Corinthians 12:4-7This passage highlights the variety of spiritual gifts and their purpose for the common good, emphasizing unity in diversity. Ephesians 4:11-13Paul discusses the roles and gifts given to equip the saints for ministry and to build up the body of Christ, aiming for unity and maturity in faith. Gifts and Service | A. Maclaren | 1 Peter 4:10 | Stewardship | J.R. Thomson | 1 Peter 4:10 | Above All Things -- Love | F. B. Meyer, B. A. | 1 Peter 4:7-11 | As and So -- the Method of Ministry | W. H. M. H. Aitken, M. A. | 1 Peter 4:7-11 | Charity Covering a Multitude of Sins | T. Ainger, M. A. | 1 Peter 4:7-11 | Charity Covering Faults | Great Thoughts | 1 Peter 4:7-11 | Christian Sobriety | C. Vince. | 1 Peter 4:7-11 | Christian Stewardship | A. L. Simpson, D. D. | 1 Peter 4:7-11 | Dissuasives from Uncharitableness | H. W. Beecher. | 1 Peter 4:7-11 | Duty | Hugh Ross. | 1 Peter 4:7-11 | Duty in View of the Nearness of the End | R. Finlayson | 1 Peter 4:7-11 | Fervent Charity | P. Witherspoon. | 1 Peter 4:7-11 | Fervent Charity | W. H. Hutchings, M. A. | 1 Peter 4:7-11 | Gifts | Homiletic Quarterly | 1 Peter 4:7-11 | Gifts and Responsibility | Bishop of Lichfield. | 1 Peter 4:7-11 | Gifts to be Communicated for the Good of Others | John Rogers. | 1 Peter 4:7-11 | God Glorified by Christ | F. B. Meyer, B. A. | 1 Peter 4:7-11 | God's Gifts and Their Purpose | Canon Vernon Hutton. | 1 Peter 4:7-11 | God's Gifts and Their Use | T. Griffith, M. A. | 1 Peter 4:7-11 | How Christians May Glorify God | | 1 Peter 4:7-11 | In What a Variety of Ways We May Serve and Benefit Others | G. J. Zollikofer. | 1 Peter 4:7-11 | Love Covereth All Sins | J. Vaughan, M. A. | 1 Peter 4:7-11 | Love Covers Sins | F. B. Meyer, B. A. | 1 Peter 4:7-11 | Love Must be Fervent | John Rogers. | 1 Peter 4:7-11 | Mutual Obligations | J. N. Pearson, M. A. | 1 Peter 4:7-11 | Personal Christliness | Homilist | 1 Peter 4:7-11 | Receiving and Ministering | J. Trapp. | 1 Peter 4:7-11 | Reflected Glory | A. Maclaren, D. D. | 1 Peter 4:7-11 | Soberness and Watchfulness | D. Moore, M. A. | 1 Peter 4:7-11 | The Christian Stewardship | Dean Alford. | 1 Peter 4:7-11 | The End of All Things | Pulpit Studies | 1 Peter 4:7-11 | The End of All Things At Hand | W. J. Armstrong. | 1 Peter 4:7-11 | The Greatness of Love | P. H. Sharpe. | 1 Peter 4:7-11 | The Idea and Duty of Human Life | W. L. Watkinson. | 1 Peter 4:7-11 | The Import and Application of Glorifying God Through Jesus Christ | J. B. Beard. | 1 Peter 4:7-11 | The Nearness of Eternity | G. S. Noel, M. A. | 1 Peter 4:7-11 | The Nearness of Eternity | F. B. Meyer, B. A. | 1 Peter 4:7-11 | The Oracles of God | W. G. Barrett. | 1 Peter 4:7-11 | The Preaching of the Word | Abp. Leighton. | 1 Peter 4:7-11 | The Preeminence of Charity | F. W. Robertson, M. A. | 1 Peter 4:7-11 | The Warmth of Hospitality | Scientific Illustrations | 1 Peter 4:7-11 | Uugrudging Hospitality | F. B. Meyer, B. A. | 1 Peter 4:7-11 | Waiting for the End | H. J. Wilmot Buxton, M. A. | 1 Peter 4:7-11 | Watch unto Prayer | G. F. Prescott, M. A. | 1 Peter 4:7-11 | Watchfulness and Prayerfulness | J. T. Shedd, D. D. | 1 Peter 4:7-11 | Watchfulness Associated with Prayerfulness | J. Imrie, M. A. | 1 Peter 4:7-11 | Watching for Answers to Prayer | J. Edmond, D. D. | 1 Peter 4:7-11 | Watching in Relation to Prayer | C. Vince. | 1 Peter 4:7-11 | The Persecuted Christian Reminded of the Help of Brotherly Love | C. New | 1 Peter 4:8-11 | Christian Love as a Service | U.R. Thomas | 1 Peter 4:9-11 |
People PeterPlaces Asia, Bithynia, Cappadocia, Galatia, PontusTopics Administering, Another's, Benefit, Distribution, Employ, Faithfully, Forms, Gift, Gifts, God's, Grace, Kindness, Making, Managers, Manifold, Many-sided, Minister, Ministering, Received, Servants, Serve, Serving, Special, Stewards, Unmeasured, Varied, Various, Whatever, YourselvesDictionary of Bible Themes 1 Peter 4:10 1432 prophecy in NT 4065 orderliness 5325 gifts 5886 individualism 6671 grace, and Christian life 7924 fellowship, in service 8252 faithfulness, relationships 8330 receptiveness 8344 servanthood, in believers 8356 unselfishness 8827 selfishness 1 Peter 4:10-11 5556 stewardship 7026 church, leadership 7968 spiritual gifts, nature of 8437 giving, of talents 1 Peter 4:10-13 8440 glorifying God Library Christian Asceticism 'Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin. 2. That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. 3. For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: 4. Wherein they think it … Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,JohnJune the Twenty-Sixth Crucifying the Flesh "Arm yourselves likewise with the same mind." --1 PETER iv. 1-8. Let not the body be dominant, but the soul. Let me study the example and counsel of the Apostle Paul. "I keep my body under." Literally, I pummel it! If it is obtrusive and aggressive, its appetites clamouring for supremacy, I pummel it! Paul was not afraid of severe measures where carnality was concerned. He would fast a whole day in order to put the flesh in its place. And so should it be with all the Lord's children. We are … John Henry Jowett—My Daily Meditation for the Circling Year Personal Experience In conclusion I desire to add my humble testimony of a personal experience of the glorious work of entire sanctification. At the age of seventeen years I was converted. All who were acquainted with me had no reason to doubt the genuine, inwrought grace of pardon and the new life which at once began to bring forth fruit unto God. But the one to whom this mighty change seemed the most marvelous was myself. My poor soul, which for several years had been held under the terrible bondage and darkness of … J. W. Byers—Sanctification The Old Man and the New. "That we being dead unto sin should live unto righteousness."--1 Peter iv. 24. The Psalmist sings: "They go from strength to strength, every one of them in Zion appeareth before God." (Psalm lxxxiv. 7) We must maintain this glorious testimony, altho our own experience often seems to contradict it. Not experience, but the Scripture, teaches us divine truth; nor is it as tho the procedure of the divine operation in our own heart could differ from the testimony of the Sacred Scripture, but that our … Abraham Kuyper—The Work of the Holy Spirit Man's Chief End Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial; … Thomas Watson—A Body of Divinity A Battle with Smallpox Soon after we began work in the city, my brother George went out to assist in a meeting at Edgewood, Iowa. A mother desired prayer for her little girl, so my brother and another minister laid hands on her and prayed for her healing. The mother said that some one thought her child was taking smallpox, but that she was sure it was a mistake. The ministers saw a few little pimples on the child's lip and asked her if the same breaking-out was on other parts of her body. The mother's answer was, "None … Mary Cole—Trials and Triumphs of Faith A Nickname Accepted 'The disciples were called Christians first in Antioch' --ACTS xi. 26. Nations and parties, both political and religious, very often call themselves by one name, and are known to the outside world by another. These outside names are generally given in contempt; and yet they sometimes manage to hit the very centre of the characteristics of the people on whom they are bestowed, and so by degrees get to be adopted by them, and worn as an honour. So it has been with the name 'Christian.' It was given … Alexander Maclaren—Expositions of Holy Scripture: The Acts Of Avoiding of Curious Inquiry into the Life of Another "My Son, be not curious, nor trouble thyself with vain cares. What is that to thee? Follow thou Me.(1) For what is it to thee whether a man be this or that, or say or do thus or thus? Thou hast no need to answer for others, but thou must give an answer for thyself. Why therefore dost thou entangle thyself? Behold, I know all men, and I behold all things which are done under the sun; and I know how it standeth with each one, what he thinketh, what he willeth, and to what end his thoughts reach. … Thomas A Kempis—Imitation of Christ Some Other Writers of the New Testament [Illustration: (drop cap L) Ancient engraving of man reading scroll] Let us now look at the rest of the books which make up the New Testament. In the days when Paul preached at Athens, the old capital of Greece, much of the ancient splendour and power of the Greek people had passed away, for the Romans had conquered their country, and they were no longer a free nation. Yet, although the Greeks had been forced to yield to Rome, their conquerors knew that the Grecian scholars and artists were far … Mildred Duff—The Bible in its Making John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord; COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy … John Bunyan—The Works of John Bunyan Volumes 1-3 The Wilderness State "Ye now have sorrow: But I will see you again, and your heart shall rejoice, and your joy no man taketh from you." John 16:22. 1. After God had wrought a great deliverance for Israel, by bringing them out of the house of bondage, they did not immediately enter into the land which he had promised to their fathers; but "wandered out of the way in the wilderness," and were variously tempted and distressed. In like manner, after God has delivered them that fear him from the bondage of sin and Satan; … John Wesley—Sermons on Several Occasions Of the Power of the Church in Articles of Faith. The Unbridled Licence of the Papal Church in Destroying Purity of Doctrine. 1. The marks and government of the Church having been considered in the seven previous chapters, the power of the Church is now considered under three heads--viz. Doctrine, Legislation, Jurisdiction. 2. The authority and power given to Church-officers not given to themselves, but their office. This shown in the case of Moses and the Levitical priesthood. 3. The same thing shown in the case of the Prophets. 4. Same thing shown in the case of the Apostles, and of Christ himself. 5. The Church astricted … John Calvin—The Institutes of the Christian Religion The Disciple, -- what is the Meaning and Purpose of the Cross... The Disciple,--What is the meaning and purpose of the cross, and why do pain and suffering exist in the world? The Master,--1. The cross is the key to heaven. At the moment when by My baptism I took the cross upon My shoulders for the sake of sinners, heaven was opened, and by means of My thirty-three years bearing of the cross and by death upon it, heaven, which by reason of sin was closed to believers, was for ever opened to them. Now as soon as believers take up their cross and follow Me they … Sadhu Sundar Singh—At The Master's Feet Seasonable Counsel: Or, Advice to Sufferers. BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of … John Bunyan—The Works of John Bunyan Volumes 1-3 Links 1 Peter 4:10 NIV1 Peter 4:10 NLT1 Peter 4:10 ESV1 Peter 4:10 NASB1 Peter 4:10 KJV
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