1 Kings 7:30
Each stand had four bronze wheels with bronze axles and a basin resting on four supports, with wreaths at each side.
Each stand
The Hebrew word for "stand" is "מְכוֹנָה" (mekonah), which refers to a base or pedestal. In the context of Solomon's Temple, these stands were intricately designed and served as the foundation for the lavers, or basins, used in the temple rituals. The stands symbolize stability and support, reflecting the divine order and the foundational truths of God's Word that uphold the believer's life.

had four bronze wheels
The use of "bronze" (נְחֹשֶׁת, nechosheth) is significant in the Bible, often symbolizing judgment and strength. The "four wheels" suggest mobility and readiness, indicating that the work of God is not static but dynamic and ever-moving. The number four often represents universality in the Bible, pointing to the comprehensive reach of God's presence and action.

with bronze axles
The "axles" (צִיר, tsir) are the central shafts that allow the wheels to turn. This detail emphasizes the interconnectedness and functionality of the temple furnishings. Spiritually, it can be seen as a reminder of how God's plans are perfectly aligned and how every part of His creation works together for His purposes.

and each had a basin
The "basin" (כִּיּוֹר, kiyor) was used for washing and purification, essential for the priests' service in the temple. This highlights the importance of cleanliness and sanctification in approaching God. It serves as a metaphor for the cleansing power of Christ's sacrifice, which purifies believers and prepares them for service.

resting on four supports
The "supports" (כְּתֵף, ketef) provided stability and strength to the basin. This imagery can be seen as a representation of God's sustaining power and the support He provides to His people. The number four, again, suggests completeness and the all-encompassing nature of God's provision.

with wreaths at each side
"Wreaths" (גִּלָּיוֹן, gillayon) were decorative elements that added beauty and artistry to the stands. They symbolize victory and celebration, often associated with triumph in the Bible. This detail reminds us of the beauty and glory of God's creation and His ultimate victory over sin and death, which believers are invited to share in through Christ.

Persons / Places / Events
1. Solomon
The king of Israel who commissioned the building of the temple and its furnishings, including the stands described in this verse.

2. Hiram of Tyre
A skilled craftsman who was brought in to create the bronze works for the temple, including the stands with wheels.

3. The Temple in Jerusalem
The central place of worship for the Israelites, where these bronze stands were used as part of the temple furnishings.

4. Bronze Stands
These were part of the temple furnishings, used to hold basins for washing, symbolizing purification and preparation for worship.

5. Wheels and Axles
The practical design elements that allowed the stands to be moved, indicating the importance of mobility and adaptability in worship practices.
Teaching Points
Symbolism of Purity
The bronze stands and basins were used for washing, symbolizing the need for spiritual cleansing before approaching God. This reminds us of the importance of repentance and purity in our own worship.

Divine Craftsmanship
The detailed design and craftsmanship of the temple furnishings reflect God's desire for excellence and beauty in worship. We are called to offer our best in service to God, using our talents and resources for His glory.

Mobility in Worship
The wheels on the stands suggest a readiness to move and adapt. In our spiritual lives, we should be open to God's leading and willing to adapt our methods of worship and service as He directs.

Community and Collaboration
The construction of the temple involved many skilled workers, including Hiram of Tyre. This highlights the importance of community and collaboration in building God's kingdom today.

Legacy of Worship
The temple and its furnishings were designed to last and serve future generations. We should consider how our actions and contributions to the church today will impact future believers.
Bible Study Questions
1. How does the use of bronze in the temple furnishings relate to the theme of purification in the Bible, and how can we apply this concept to our daily spiritual practices?

2. In what ways can we ensure that our worship and service to God reflect the excellence and beauty seen in the temple's design?

3. How can the concept of mobility and adaptability in worship, as seen in the wheels of the stands, be applied to our modern worship practices?

4. What lessons can we learn from the collaboration between Solomon and Hiram of Tyre about working together in the body of Christ?

5. How can we ensure that our contributions to the church today leave a lasting legacy for future generations of believers?
Connections to Other Scriptures
Exodus 30
Describes the bronze basin used for washing, highlighting the theme of purification and preparation for entering God's presence.

2 Chronicles 4
Provides a parallel account of the temple furnishings, offering additional details and emphasizing the grandeur and meticulous design of the temple.

Ezekiel 1
The vision of the wheels within wheels, symbolizing divine mobility and the omnipresence of God, can be seen as a spiritual parallel to the practical mobility of the temple stands.
The LotusW. Balgarnie.
People
Boaz, David, Hiram, Huram, Jachin, Naphtali, Pharaoh, Solomon
Places
Hall of Judgment, Hall of Pillars, Hall of the Throne, House of the Forest of Lebanon, Jordan River, Most Holy Place, Succoth, Tyre, Zarethan
Topics
Addition, Angle-plates, Angles, Axles, Base, Basin, Behind, Beneath, Beside, Brass, Brazen, Bronze, Cast, Corners, Garland, Laver, Metal, Molten, Moreover, Ornaments, Plates, Resting, Rods, Shoulder-pieces, Shoulders, Stand, Supports, Thereof, Turning, Undersetters, Wheels, Wreaths
Dictionary of Bible Themes
1 Kings 7:30

     5226   basin
     5516   sculpture
     5621   wheel
     7467   temple, Solomon's

1 Kings 7:13-45

     5272   craftsmen

1 Kings 7:13-50

     4348   mining

1 Kings 7:23-33

     4312   bronze

1 Kings 7:27-37

     5211   art

1 Kings 7:30-36

     5212   arts and crafts

Library
Gadara
There was a double Gadara. One at the shore of the Mediterranean sea: that was first called Gezer, 1 Kings 9:15. In Josephus, "Simon destroyed the city Gazara, and Joppe, and Jamnia."--And in the Book of the Maccabees, "And he fortified Joppe, which is on the sea, and Gazara, which is on the borders of Azotus." At length, according to the idiom of the Syrian dialect, Zain passed into Daleth; and instead of Gazara, it was called Gadara. Hence Strabo, after the mention of Jamnia, saith, "and there
John Lightfoot—From the Talmud and Hebraica

Hiram, the Inspired Artificer
BY REV. W. J. TOWNSEND, D.D. The Temple of Solomon was the crown of art in the old world. There were temples on a larger scale, and of more massive construction, but the enormous masses of masonry of the oldest nations were not comparable with the artistic grace, the luxurious adornments, and the harmonious proportions of this glorious House of God. David had laid up money and material for the great work, but he was not permitted to carry it out. He was a man of war, and blood-stained hands were
George Milligan—Men of the Bible; Some Lesser-Known

Whether any Preparation and Disposition for Grace is Required on Man's Part?
Objection 1: It would seem that no preparation or disposition for grace is required on man's part, since, as the Apostle says (Rom. 4:4), "To him that worketh, the reward is not reckoned according to grace, but according to debt." Now a man's preparation by free-will can only be through some operation. Hence it would do away with the notion of grace. Objection 2: Further, whoever is going on sinning, is not preparing himself to have grace. But to some who are going on sinning grace is given, as is
Saint Thomas Aquinas—Summa Theologica

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Adam and Zaretan, Joshua 3
I suspect a double error in some maps, while they place these two towns in Perea; much more, while they place them at so little a distance. We do not deny, indeed, that the city Adam was in Perea; but Zaretan was not so. Of Adam is mention, Joshua 3:16; where discourse is had of the cutting-off, or cutting in two, the waters of Jordan, that they might afford a passage to Israel; The waters rose up upon a heap afar off in Adam. For the textual reading "In Adam," the marginal hath "From Adam." You
John Lightfoot—From the Talmud and Hebraica

That the Ruler Should be a Near Neighbour to Every one in Compassion, and Exalted Above all in Contemplation.
The ruler should be a near neighbour to every one in sympathy, and exalted above all in contemplation, so that through the bowels of loving-kindness he may transfer the infirmities of others to himself, and by loftiness of speculation transcend even himself in his aspiration after the invisible; lest either in seeking high things he despise the weak things of his neighbours, or in suiting himself to the weak things of his neighbours he relinquish his aspiration after high things. For hence it is
Leo the Great—Writings of Leo the Great

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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