1 Kings 6:26
and the height of each cherub was ten cubits.
The height of each cherub
The term "cherub" (Hebrew: כְּרוּב, kerub) refers to a type of angelic being often associated with the presence and glory of God. In the context of the temple, cherubim symbolize divine protection and the holiness of God. The specific mention of their height, "ten cubits," emphasizes their grandeur and the majesty of God's dwelling place. A cubit is traditionally understood as the length from the elbow to the tip of the middle finger, approximately 18 inches, making each cherub about 15 feet tall. This significant height underscores the awe-inspiring nature of the temple's inner sanctum, where God's presence was believed to dwell.

was ten cubits
The measurement of "ten cubits" is not arbitrary; it reflects a sense of completeness and divine order in biblical numerology. The number ten often signifies completeness or perfection, as seen in the Ten Commandments. In the construction of the temple, these measurements were divinely inspired, indicating that every aspect of the temple was designed to reflect God's perfect order and holiness. The cherubim's height, therefore, is not just a physical dimension but a theological statement about the perfection and completeness of God's presence.

and both cherubim
The presence of "both cherubim" highlights the importance of symmetry and balance in the temple's design. In the Holy of Holies, where these cherubim were placed, they flanked the Ark of the Covenant, symbolizing the throne of God. The duality of the cherubim can also be seen as a representation of the unity and harmony within the divine realm. This pairing serves as a reminder of the cooperative and relational nature of God's creation, where balance and harmony are central themes.

were of the same size and shape
The phrase "of the same size and shape" emphasizes uniformity and equality. In the context of the temple, this uniformity reflects the unchanging and consistent nature of God. The cherubim, identical in size and shape, symbolize the unwavering and impartial justice of God. This consistency is a source of comfort and assurance for believers, as it reflects the reliability and steadfastness of God's character. The meticulous attention to detail in ensuring that both cherubim were identical also speaks to the importance of precision and care in worship and in the construction of sacred spaces.

Persons / Places / Events
1. Solomon
The king of Israel who was responsible for building the temple in Jerusalem, fulfilling his father David's vision.

2. The Temple in Jerusalem
The holy place constructed by Solomon as a dwelling place for the Ark of the Covenant and a center for worship.

3. Cherubim
Angelic beings depicted in the Holy of Holies, symbolizing the presence and majesty of God.

4. Holy of Holies
The innermost and most sacred area of the temple where the Ark of the Covenant was placed.

5. Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, representing God's covenant with Israel.
Teaching Points
Symbolism of the Cherubim
The cherubim in the temple symbolize God's holiness and the reverence due to Him. They remind us of the importance of approaching God with awe and respect.

Unity and Consistency in Worship
The identical size and shape of the cherubim reflect the unity and order that should characterize our worship and service to God. Consistency in our spiritual practices honors God.

God's Presence Among His People
The presence of the cherubim in the Holy of Holies signifies God's desire to dwell among His people. This encourages us to cultivate a personal relationship with God, knowing He is near.

The Role of Sacred Spaces
The temple and its furnishings, including the cherubim, teach us about the value of creating sacred spaces in our lives where we can focus on God and His presence.

Fulfillment in Christ
The temple and its elements, including the cherubim, point forward to Jesus Christ, who is the ultimate manifestation of God's presence and glory among us.
Bible Study Questions
1. How does the depiction of the cherubim in 1 Kings 6:26 enhance our understanding of God's holiness and majesty?

2. In what ways can we create "sacred spaces" in our daily lives to focus on God's presence, similar to the Holy of Holies in the temple?

3. How does the unity and consistency of the cherubim's design challenge us to pursue unity and consistency in our worship and spiritual practices?

4. What parallels can we draw between the role of the cherubim in the temple and the role of Christ as the ultimate revelation of God's presence?

5. How do the descriptions of cherubim in other parts of the Bible, such as Ezekiel and Revelation, deepen our understanding of their significance in 1 Kings 6:26?
Connections to Other Scriptures
Exodus 25
Describes the original instructions given to Moses for the construction of the Ark of the Covenant and the cherubim, highlighting the continuity of divine worship practices.

2 Chronicles 3
Provides a parallel account of the temple's construction, offering additional details about the cherubim and their significance.

Ezekiel 10
Offers a vision of cherubim, emphasizing their role in God's divine presence and glory.

Revelation 4
Describes the heavenly throne room with living creatures, drawing a connection to the cherubim as symbols of worship and divine majesty.
The Mystery of the CherubimA. Rowland
People
David, Israelites, Solomon
Places
Egypt, Jerusalem, Most Holy Place
Topics
Cherub, Cubit, Cubits, Height, Hight, Ten
Dictionary of Bible Themes
1 Kings 6:26

     4830   height

1 Kings 6:1-37

     7236   Israel, united kingdom

1 Kings 6:14-35

     5399   luxury

1 Kings 6:14-36

     5531   skill

1 Kings 6:15-38

     5207   architecture

1 Kings 6:22-28

     7396   Most Holy Place

1 Kings 6:23-28

     4492   olive

1 Kings 6:23-29

     4114   angels, and praise

Library
Great Preparations for a Great Work
'And Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David. 2. And Solomon sent to Hiram, saying, 3. Thou knowest how that David my father could not build an house unto the name of the Lord his God for the wars which were about him on every side, until the Lord put them under the soles of his feet. 4. But now the Lord my God hath given me rest on every side, so that there is neither adversary
Alexander Maclaren—Expositions of Holy Scripture

"When Solomon was Old. "
"It came to pass when Solomon was old, that his wives turned away his heart after other Gods." 1 KINGS xi. 4. Who could have predicted that this would come to pass? And yet it is often so, for it is still true that NO AMOUNT OF KNOWLEDGE WILL SAVE FROM BACKSLIDING THOSE WHO REFUSE TO LISTEN TO GOD. We learn from verse 10 that God had taken pains to save Solomon from idolatry, (see 1 Kings vi. 12, and xi. 6). But what good is it for even God to try to save a man who will have his own way? And
Thomas Champness—Broken Bread

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

The First Part
Of the Apocalyptical Commentaries, according to the Rule of the Apocalyptical Key, on the First Prophecy which is contained in the Seals and Trumpets; with an Introduction concerning the Scene of the Apocalypse. As it is my design to investigate the meaning of the Apocalyptical visions, it is requisite for me to treat, in the first place, of that celestial theatre to which John was called, in order to behold them, exhibited as on a stage, and afterwards of the prophecies in succession, examined by
Joseph Mede—A Key to the Apocalypse

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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