1 Kings 3:15
Then Solomon awoke, and indeed it had been a dream. So he returned to Jerusalem, stood before the ark of the covenant of the Lord, and offered burnt offerings and peace offerings. Then he held a feast for all his servants.
Then Solomon awoke
The phrase "Then Solomon awoke" signifies a transition from the divine encounter in a dream to the conscious reality. In Hebrew, the word for "awoke" is "וַיִּיקַץ" (vayyiqatz), which implies a sudden realization or coming to awareness. This awakening is not just physical but spiritual, as Solomon has just received wisdom from God. It marks the beginning of his reign characterized by divine insight.

and indeed it had been a dream
The acknowledgment that "it had been a dream" underscores the biblical theme of God communicating through dreams, as seen with figures like Joseph and Daniel. In the ancient Near Eastern context, dreams were considered significant and often divine messages. This dream was a pivotal moment for Solomon, confirming God's promise and presence in his life.

So he returned to Jerusalem
Returning to Jerusalem, the city of David, signifies Solomon's commitment to his kingly duties and the centrality of Jerusalem in Israel's spiritual and political life. Jerusalem, known as "Yerushalayim" in Hebrew, is the city chosen by God for His temple, symbolizing divine favor and the heart of Israelite worship.

stood before the ark of the covenant of the LORD
Standing "before the ark of the covenant of the LORD" indicates Solomon's reverence and acknowledgment of God's presence. The Ark, containing the tablets of the Law, was the most sacred object in Israel, representing God's covenant with His people. This act of standing before the Ark shows Solomon's submission to God's authority and his role as a covenantal king.

and offered burnt offerings and peace offerings
The "burnt offerings and peace offerings" were integral parts of Israelite worship, symbolizing atonement and fellowship with God. The Hebrew term for burnt offering, "עֹלָה" (olah), means "that which goes up," signifying the offering's ascent to God. Peace offerings, "שְׁלָמִים" (shelamim), were expressions of gratitude and communion. Solomon's offerings reflect his devotion and desire to maintain a harmonious relationship with God.

Then he held a feast for all his servants
Holding "a feast for all his servants" demonstrates Solomon's generosity and the joy of communal celebration. Feasts in the biblical context were times of fellowship, thanksgiving, and unity. This act of feasting with his servants highlights Solomon's role as a leader who values community and the well-being of those under his care, fostering a sense of shared purpose and divine blessing.

Persons / Places / Events
1. Solomon
The son of King David and Bathsheba, Solomon is known for his wisdom, wealth, and building projects, including the First Temple in Jerusalem. In this passage, he has just experienced a divine dream where God granted him wisdom.

2. Jerusalem
The central city of Israel, Jerusalem is the political and spiritual heart of the nation. It is where Solomon returns to worship and offer sacrifices.

3. Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, representing God's covenant with Israel. It symbolizes God's presence among His people.

4. Burnt Offerings and Peace Offerings
These are types of sacrifices in the Old Testament. Burnt offerings signify atonement and dedication to God, while peace offerings symbolize fellowship and thanksgiving.

5. Feast for All His Servants
This event signifies celebration and communal joy, reflecting Solomon's gratitude and the unity of his court.
Teaching Points
The Importance of Divine Wisdom
Solomon's dream and request for wisdom emphasize the value of seeking God's guidance above all else. In our lives, we should prioritize spiritual wisdom over worldly gains.

Worship and Gratitude
Solomon's immediate response of worship and sacrifice upon waking demonstrates the importance of gratitude and reverence towards God. We should cultivate a heart of thankfulness and worship in response to God's blessings.

Community and Celebration
The feast for Solomon's servants highlights the role of community and shared joy in the life of believers. We are called to celebrate God's goodness together, fostering unity and fellowship.

Symbolism of the Ark
The Ark of the Covenant represents God's presence and faithfulness. In our spiritual journey, we should remember and honor God's promises and His presence in our lives.
Bible Study Questions
1. How does Solomon's response to his dream reflect his priorities, and what can we learn from this about our own priorities in seeking God's wisdom?

2. In what ways can we incorporate the principles of burnt and peace offerings—atonement, dedication, and thanksgiving—into our modern worship practices?

3. How does the presence of the Ark of the Covenant in this passage remind us of God's faithfulness, and how can we apply this understanding to our daily walk with God?

4. What role does community play in our spiritual lives, as seen in Solomon's feast, and how can we actively foster a sense of unity and celebration among fellow believers?

5. Reflect on a time when you experienced God's guidance or blessing. How did you respond, and how might Solomon's example inspire a different or deeper response in the future?
Connections to Other Scriptures
Genesis 28:10-22
Jacob's dream at Bethel, where he encounters God and receives promises, parallels Solomon's dream, highlighting divine communication through dreams.

Exodus 25:10-22
The instructions for building the Ark of the Covenant provide context for its significance in Israel's worship and Solomon's actions.

Leviticus 1 & 3
These chapters detail the procedures for burnt and peace offerings, underscoring their importance in Israelite worship and Solomon's adherence to the law.

2 Chronicles 1:1-13
This passage recounts Solomon's request for wisdom and God's response, providing a broader context for his dream and subsequent actions.
The Prayer of Solomon and its FulfilmentE. De Pressense 1 Kings 3:3-16; 4:2-34
A Prince At Prayer1 Kings 3:5-15
A Wise ChoiceE. J. Hardy, M. A.1 Kings 3:5-15
Acquisition of KnowledgeHomilist1 Kings 3:5-15
Dreams Indicate CharacterHugh Black, M. A.1 Kings 3:5-15
Effectual PrayerHomilist1 Kings 3:5-15
Lonely Communion in View of Great DutyH. O. Mackey.1 Kings 3:5-15
On the Youth of SolomonA. Allison, LL. B.1 Kings 3:5-15
Solomon's ChoiceJ. MacNeill.1 Kings 3:5-15
Solomon's ChoiceMonday Club Sermons1 Kings 3:5-15
Solomon's ChoiceJ. Eells, D. D.1 Kings 3:5-15
Solomon's ChoiceE. Payson, D. D.1 Kings 3:5-15
The Duty, Nature, and Blessings of PrayerR. P. Buddicom, M. A.1 Kings 3:5-15
The First Thing to DoC. S. Robinson, D. D.1 Kings 3:5-15
The Heart as Organ of InsightC. H. Parkhurst, D. D.1 Kings 3:5-15
The Highest Order of WisdomAlex. Whyte, D. D.1 Kings 3:5-15
The Story of a Right ChoiceW. Hoyt.1 Kings 3:5-15
The Wisdom of SolomonHomiletic Quarterly1 Kings 3:5-15
True Aims and False AimsH. Evans.1 Kings 3:5-15
WisdomCarlyle.1 Kings 3:5-15
A Wise PrayerJ. Waite 1 Kings 3:5-16
People
David, Gibeon, Pharaoh, Solomon
Places
Egypt, Gibeon, Jerusalem
Topics
Agreement, Ark, Ascend, Awakening, Awaketh, Awoke, Banquet, Behold, Burned, Burnt, Burnt-offerings, Causeth, Court, Covenant, Dream, Feast, Fellowship, Jerusalem, Lord's, Maketh, Offered, Offering, Offerings, Peace, Peace-offerings, Realized, Returned, Sacrificed, Servants, Solomon, Standeth, Stood
Dictionary of Bible Themes
1 Kings 3:15

     1409   dream
     4410   banquets
     5270   court
     5312   feasting
     5387   leisure, pastimes

1 Kings 3:5-15

     5849   exaltation

1 Kings 3:6-15

     5120   Solomon, character

Library
A Young Man's Wise Choice Op Wisdom
'In Gibeon the Lord appeared to Solomon in a dream by night: and God said, Ask what I shall give thee. 6. And Solomon said, Thou hast shewed unto Thy servant David my father great mercy, according as he walked before Thee in truth, and in righteousness, and in uprightness of heart with Thee; and Thou hast kept for him this great kindness, that Thou hast given him a son to sit on his throne, as it is this day. 7. And now, O Lord my God, Thou hast made Thy servant king instead of David my father: and
Alexander Maclaren—Expositions of Holy Scripture

"But Seek Ye First the Kingdom of God and his Righteousness," &C.
Matt. vi. 33.--"But seek ye first the kingdom of God and his righteousness," &c. This is a part of Christ's long sermon. He is dissuading his disciples and the people from carnal carefulness and worldly mindedness. The sermon holds out the Christian's diverse aspects towards spiritual and external things. What is the Christian's disposition in regard to the world, how should he look upon food, raiment, and all things necessary in this life? "Be careful for nothing." "Take no thought for your life,
Hugh Binning—The Works of the Rev. Hugh Binning

Whether the Degrees of Prophecy Change as Time Goes On?
Objection 1: It would seem that the degrees of prophecy change as time goes on. For prophecy is directed to the knowledge of Divine things, as stated above [3690](A[2]). Now according to Gregory (Hom. in Ezech.), "knowledge of God went on increasing as time went on." Therefore degrees of prophecy should be distinguished according to the process of time. Objection 2: Further, prophetic revelation is conveyed by God speaking to man; while the prophets declared both in words and in writing the things
Saint Thomas Aquinas—Summa Theologica

Letter Lxxiv. To Rufinus of Rome.
Rufinus, a Roman Presbyter (to be carefully distinguished from Rufinus of Aquileia and Rufinus the Syrian), had written to Jerome for an explanation of the judgment of Solomon (1 Kings iii. 16-28). This Jerome gives at length, treating the narrative as a parable and making the false and true mothers types of the Synagogue and the Church. The date of the letter is 398 a.d.
St. Jerome—The Principal Works of St. Jerome

Love is the Touchstone by which the Reality of Truth is Perceived...
1. Love is the touchstone by which the reality of truth is perceived, and by it shall all men know that ye are My disciples (John xiii.35). I also make use of the sword of justice, so that at first sight some are inclined to think that, like Solomon, I intend to finish My work without mercy (1 Kings iii.16-28), but My object, like his, is to apply the touchstone of love which will bring out the truth, and show that you are the children of that God of Love who gave His life to save yours. You ought
Sadhu Sundar Singh—At The Master's Feet

The Song of Solomon.
An important link in the chain of the Messianic hopes is formed by the Song of Solomon. It is intimately associated with Ps. lxxii., which was written by Solomon, and represents the Messiah as the Prince of Peace, imperfectly prefigured by Solomon as His type. As in this Psalm, so also in the Song of Solomon, the coming of the Messiah forms the subject throughout, and He is introduced there under the name of Solomon, the Peaceful One. His coming shall be preceded by severe afflictions, represented
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Differences in Judgment About Water Baptism, no Bar to Communion: Or, to Communicate with Saints, as Saints, Proved Lawful.
IN ANSWER TO A BOOK WRITTEN BY THE BAPTISTS, AND PUBLISHED BY MR. T. PAUL AND MR. W. KIFFIN, ENTITLED, 'SOME SERIOUS REFLECTIONS ON THAT PART OF MR BUNYAN'S CONFESSION OF FAITH, TOUCHING CHURCH COMMUNION WITH UNBAPTIZED BELIEVERS.' WHEREIN THEIR OBJECTIONS AND ARGUMENTS ARE ANSWERED, AND THE DOCTRINE OF COMMUNION STILL ASSERTED AND VINDICATED. HERE IS ALSO MR. HENRY JESSE'S JUDGMENT IN THE CASE, FULLY DECLARING THE DOCTRINE I HAVE ASSERTED. BY JOHN BUNYAN. 'Should not the multitude of words be answered?
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Kings 3:15 NIV
1 Kings 3:15 NLT
1 Kings 3:15 ESV
1 Kings 3:15 NASB
1 Kings 3:15 KJV

1 Kings 3:15 Commentaries

Bible Hub
1 Kings 3:14
Top of Page
Top of Page