1 Kings 3:14
So if you walk in My ways and keep My statutes and commandments, just as your father David did, I will prolong your days."
So if you walk in My ways
The phrase "walk in My ways" is a metaphorical expression that signifies living a life in accordance with God's will and guidance. The Hebrew word for "walk" is "halak," which implies a continuous, habitual action. This suggests that following God's ways is not a one-time event but a lifelong journey. In the historical context of ancient Israel, walking in God's ways was synonymous with living a life of righteousness and obedience, reflecting the covenant relationship between God and His people. This phrase calls believers to a path of holiness and dedication, echoing the call to live distinctively as God's chosen people.

keeping My statutes and commandments
The terms "statutes" and "commandments" refer to the specific laws and decrees given by God to His people. The Hebrew word for "statutes" is "choq," which often denotes decrees that are inscribed or engraved, symbolizing their permanence and importance. "Commandments," or "mitzvot" in Hebrew, are directives that require active obedience. This phrase emphasizes the importance of adhering to God's laws as a demonstration of faithfulness. In the broader scriptural context, keeping God's statutes and commandments is a recurring theme that underscores the covenantal relationship between God and Israel, highlighting the blessings that come from obedience.

just as your father David walked
David is often portrayed as a model of faithfulness and devotion to God, despite his imperfections. The reference to David serves as a reminder of the standard of obedience and commitment expected from Solomon. Historically, David's reign was marked by a deep relationship with God, characterized by repentance and a heart aligned with God's purposes. This phrase encourages believers to emulate David's example of seeking God's heart and living in accordance with His will, acknowledging that even flawed individuals can be used mightily by God when they walk in His ways.

I will prolong your days
The promise of prolonged days is a common biblical motif associated with obedience and righteousness. In the Hebrew context, long life was considered a sign of God's favor and blessing. The phrase "prolong your days" can be understood as both a literal extension of life and a metaphor for a life filled with purpose and divine favor. This promise reflects the covenantal blessings outlined in the Torah, where obedience to God's commandments results in prosperity and longevity. It serves as an encouragement to believers that a life devoted to God is rewarded with His enduring presence and blessings.

Persons / Places / Events
1. Solomon
The son of King David and Bathsheba, Solomon is the newly anointed king of Israel. Known for his wisdom, Solomon is the central figure in this passage, receiving God's promise.

2. God
The sovereign Lord who appears to Solomon in a dream, offering him wisdom and promising blessings contingent on his obedience.

3. David
The former king of Israel and Solomon's father, David is referenced as a model of obedience to God's statutes and commandments.

4. Israel
The nation over which Solomon reigns, representing God's chosen people and the context for the unfolding of His promises.

5. Gibeon
The place where Solomon offers sacrifices and where God appears to him in a dream, marking a significant spiritual encounter.
Teaching Points
Obedience as a Path to Blessing
God's promise to Solomon is conditional upon his obedience. This principle remains true for believers today; walking in God's ways leads to spiritual and sometimes material blessings.

The Legacy of Faithfulness
David's example of faithfulness is set as a standard for Solomon. Our lives can similarly serve as a legacy of faithfulness for future generations.

The Importance of God's Statutes
Keeping God's statutes and commandments is not just about rule-following but about aligning our lives with His will, which leads to true fulfillment.

The Role of Wisdom in Leadership
Solomon's request for wisdom and God's subsequent promise highlight the importance of wisdom in leadership. Leaders today should seek divine wisdom to guide their decisions.

Conditional Promises
Many of God's promises are conditional, requiring our active participation through obedience and faithfulness.
Bible Study Questions
1. How does Solomon's example of seeking wisdom first reflect the priorities we should have in our own lives?

2. In what ways can we ensure that we are walking in God's ways and keeping His commandments in our daily routines?

3. How does the legacy of faithfulness from one generation to the next impact our spiritual journey today?

4. What are some practical steps we can take to seek and apply God's wisdom in our leadership roles, whether at home, work, or church?

5. Reflect on a time when you experienced God's blessings as a result of obedience. How can this experience encourage you to continue walking in His ways?
Connections to Other Scriptures
Deuteronomy 5:33
This verse emphasizes the importance of walking in God's ways to live and prosper, echoing the promise given to Solomon.

Psalm 119:1-3
These verses highlight the blessings of walking in the law of the Lord, similar to the promise of prolonged days given to Solomon.

Proverbs 3:1-2
Written by Solomon, these verses reflect the wisdom of keeping God's commandments for a long and peaceful life.

1 Chronicles 22:13
David's charge to Solomon to keep God's statutes and commandments, reinforcing the conditional nature of God's promise.
Long LifeD. L. Moody.1 Kings 3:14
The Prayer of Solomon and its FulfilmentE. De Pressense 1 Kings 3:3-16; 4:2-34
A Prince At Prayer1 Kings 3:5-15
A Wise ChoiceE. J. Hardy, M. A.1 Kings 3:5-15
Acquisition of KnowledgeHomilist1 Kings 3:5-15
Dreams Indicate CharacterHugh Black, M. A.1 Kings 3:5-15
Effectual PrayerHomilist1 Kings 3:5-15
Lonely Communion in View of Great DutyH. O. Mackey.1 Kings 3:5-15
On the Youth of SolomonA. Allison, LL. B.1 Kings 3:5-15
Solomon's ChoiceJ. MacNeill.1 Kings 3:5-15
Solomon's ChoiceMonday Club Sermons1 Kings 3:5-15
Solomon's ChoiceJ. Eells, D. D.1 Kings 3:5-15
Solomon's ChoiceE. Payson, D. D.1 Kings 3:5-15
The Duty, Nature, and Blessings of PrayerR. P. Buddicom, M. A.1 Kings 3:5-15
The First Thing to DoC. S. Robinson, D. D.1 Kings 3:5-15
The Heart as Organ of InsightC. H. Parkhurst, D. D.1 Kings 3:5-15
The Highest Order of WisdomAlex. Whyte, D. D.1 Kings 3:5-15
The Story of a Right ChoiceW. Hoyt.1 Kings 3:5-15
The Wisdom of SolomonHomiletic Quarterly1 Kings 3:5-15
True Aims and False AimsH. Evans.1 Kings 3:5-15
WisdomCarlyle.1 Kings 3:5-15
A Wise PrayerJ. Waite 1 Kings 3:5-16
People
David, Gibeon, Pharaoh, Solomon
Places
Egypt, Gibeon, Jerusalem
Topics
Commandments, Commands, David, Keeping, Laws, Lengthen, Obey, Orders, Prolong, Prolonged, Statutes, Walk, Walked, Wilt
Dictionary of Bible Themes
1 Kings 3:14

     4016   life, human
     5370   kingship, human
     5499   reward, divine
     8404   commands, in OT
     8454   obedience, to God

1 Kings 3:5-14

     5548   speech, divine
     6622   choice

1 Kings 3:5-15

     5849   exaltation

1 Kings 3:6-15

     5120   Solomon, character

1 Kings 3:10-14

     5787   ambition, positive

1 Kings 3:11-14

     5871   greed, response to

Library
A Young Man's Wise Choice Op Wisdom
'In Gibeon the Lord appeared to Solomon in a dream by night: and God said, Ask what I shall give thee. 6. And Solomon said, Thou hast shewed unto Thy servant David my father great mercy, according as he walked before Thee in truth, and in righteousness, and in uprightness of heart with Thee; and Thou hast kept for him this great kindness, that Thou hast given him a son to sit on his throne, as it is this day. 7. And now, O Lord my God, Thou hast made Thy servant king instead of David my father: and
Alexander Maclaren—Expositions of Holy Scripture

"But Seek Ye First the Kingdom of God and his Righteousness," &C.
Matt. vi. 33.--"But seek ye first the kingdom of God and his righteousness," &c. This is a part of Christ's long sermon. He is dissuading his disciples and the people from carnal carefulness and worldly mindedness. The sermon holds out the Christian's diverse aspects towards spiritual and external things. What is the Christian's disposition in regard to the world, how should he look upon food, raiment, and all things necessary in this life? "Be careful for nothing." "Take no thought for your life,
Hugh Binning—The Works of the Rev. Hugh Binning

Whether the Degrees of Prophecy Change as Time Goes On?
Objection 1: It would seem that the degrees of prophecy change as time goes on. For prophecy is directed to the knowledge of Divine things, as stated above [3690](A[2]). Now according to Gregory (Hom. in Ezech.), "knowledge of God went on increasing as time went on." Therefore degrees of prophecy should be distinguished according to the process of time. Objection 2: Further, prophetic revelation is conveyed by God speaking to man; while the prophets declared both in words and in writing the things
Saint Thomas Aquinas—Summa Theologica

Letter Lxxiv. To Rufinus of Rome.
Rufinus, a Roman Presbyter (to be carefully distinguished from Rufinus of Aquileia and Rufinus the Syrian), had written to Jerome for an explanation of the judgment of Solomon (1 Kings iii. 16-28). This Jerome gives at length, treating the narrative as a parable and making the false and true mothers types of the Synagogue and the Church. The date of the letter is 398 a.d.
St. Jerome—The Principal Works of St. Jerome

Love is the Touchstone by which the Reality of Truth is Perceived...
1. Love is the touchstone by which the reality of truth is perceived, and by it shall all men know that ye are My disciples (John xiii.35). I also make use of the sword of justice, so that at first sight some are inclined to think that, like Solomon, I intend to finish My work without mercy (1 Kings iii.16-28), but My object, like his, is to apply the touchstone of love which will bring out the truth, and show that you are the children of that God of Love who gave His life to save yours. You ought
Sadhu Sundar Singh—At The Master's Feet

The Song of Solomon.
An important link in the chain of the Messianic hopes is formed by the Song of Solomon. It is intimately associated with Ps. lxxii., which was written by Solomon, and represents the Messiah as the Prince of Peace, imperfectly prefigured by Solomon as His type. As in this Psalm, so also in the Song of Solomon, the coming of the Messiah forms the subject throughout, and He is introduced there under the name of Solomon, the Peaceful One. His coming shall be preceded by severe afflictions, represented
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Differences in Judgment About Water Baptism, no Bar to Communion: Or, to Communicate with Saints, as Saints, Proved Lawful.
IN ANSWER TO A BOOK WRITTEN BY THE BAPTISTS, AND PUBLISHED BY MR. T. PAUL AND MR. W. KIFFIN, ENTITLED, 'SOME SERIOUS REFLECTIONS ON THAT PART OF MR BUNYAN'S CONFESSION OF FAITH, TOUCHING CHURCH COMMUNION WITH UNBAPTIZED BELIEVERS.' WHEREIN THEIR OBJECTIONS AND ARGUMENTS ARE ANSWERED, AND THE DOCTRINE OF COMMUNION STILL ASSERTED AND VINDICATED. HERE IS ALSO MR. HENRY JESSE'S JUDGMENT IN THE CASE, FULLY DECLARING THE DOCTRINE I HAVE ASSERTED. BY JOHN BUNYAN. 'Should not the multitude of words be answered?
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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