1 Kings 21:20
When Elijah arrived, Ahab said to him, "So you have found me out, my enemy." He replied, "I have found you out because you have sold yourself to do evil in the sight of the LORD.
When Elijah arrived
The arrival of Elijah, the prophet, is significant in the narrative of 1 Kings. Elijah, whose name means "My God is Yahweh," is a central figure in the confrontation between the worship of Yahweh and the idolatry promoted by Ahab and Jezebel. His arrival signifies the presence of God's judgment and truth. Historically, Elijah's role as a prophet was to call Israel back to covenant faithfulness, and his presence here underscores the seriousness of Ahab's sin.

Ahab said to him
Ahab, the king of Israel, is portrayed as a ruler who has turned away from God, influenced heavily by his wife Jezebel. His dialogue with Elijah reveals his awareness of Elijah's role as a prophet and his own guilt. Ahab's reign is marked by idolatry and injustice, and his interaction with Elijah highlights the tension between the king's authority and the prophetic voice of God.

So, you have found me, my enemy!
Ahab's greeting to Elijah as "my enemy" reflects his perception of the prophet as a threat to his rule and lifestyle. The Hebrew word for "enemy" (אֹיֵב, 'oyev) indicates hostility and opposition. This phrase captures the spiritual conflict between Ahab's sinful actions and Elijah's mission to uphold God's righteousness. It also illustrates the broader theme of enmity between those who follow God's ways and those who oppose them.

'I have found you,' he replied
Elijah's response confirms his role as God's messenger, tasked with confronting sin. The repetition of "found" emphasizes the inevitability of divine justice. Elijah's mission is not one of personal vendetta but of fulfilling God's command to hold Ahab accountable. This encounter is a reminder of the prophetic duty to speak truth to power, regardless of personal risk.

because you have sold yourself
The phrase "sold yourself" is a powerful metaphor for Ahab's moral and spiritual compromise. In Hebrew, the concept of selling oneself (מָכַר, makar) implies a voluntary surrender to sin, akin to slavery. Ahab's actions, particularly in the context of Naboth's vineyard, demonstrate a willingness to forsake God's commandments for personal gain. This phrase serves as a warning against the dangers of allowing sin to dominate one's life.

to do evil
The term "evil" (רָע, ra') in the Hebrew Bible often denotes actions that are morally wrong and contrary to God's will. Ahab's evil is not just personal but has national implications, leading Israel away from covenant faithfulness. This phrase underscores the seriousness of sin and its consequences, both for individuals and communities.

in the sight of the LORD
This phrase highlights the omniscience and holiness of God. Ahab's actions are not hidden from God, who sees and judges all. The "sight of the LORD" serves as a reminder that human actions are accountable to divine standards. It calls believers to live with an awareness of God's presence and judgment, encouraging a life of integrity and obedience.

Persons / Places / Events
1. Ahab
The king of Israel, known for his wickedness and idolatry, particularly influenced by his wife Jezebel. His reign is marked by significant moral and spiritual decline.

2. Elijah
A prophet of the LORD, known for his boldness in confronting the sins of Israel and its leaders. He serves as God's mouthpiece, delivering messages of judgment and calls for repentance.

3. Jezebel
Ahab's wife, notorious for promoting the worship of Baal and persecuting the prophets of the LORD. Her influence over Ahab leads to further corruption in Israel.

4. Naboth's Vineyard
The event preceding this verse involves Ahab coveting Naboth's vineyard, leading to Naboth's unjust execution orchestrated by Jezebel. This act of injustice sets the stage for Elijah's confrontation with Ahab.

5. Israel
The northern kingdom, where Ahab reigns. The spiritual state of Israel during Ahab's reign is one of apostasy and idolatry, drawing the nation away from the covenant with God.
Teaching Points
The Consequences of Sin
Ahab's account illustrates the severe consequences of turning away from God and embracing evil. Sin leads to spiritual bondage and eventual judgment.

The Role of Prophets
Elijah's boldness in confronting Ahab serves as a reminder of the importance of speaking truth to power and standing firm in God's Word, even in the face of opposition.

Influence and Responsibility
Ahab's susceptibility to Jezebel's influence highlights the importance of godly counsel and the dangers of allowing ungodly influences to shape our decisions.

Repentance and Accountability
The confrontation between Elijah and Ahab underscores the need for repentance and accountability before God. True repentance involves acknowledging sin and turning back to God.

God's Sovereignty and Justice
The account affirms God's sovereignty and justice, assuring believers that He will ultimately address and rectify all wrongs.
Bible Study Questions
1. How does Ahab's response to Elijah reflect his spiritual state, and what can we learn about recognizing our own spiritual condition?

2. In what ways does the influence of others impact our relationship with God, as seen in Ahab's relationship with Jezebel?

3. How can we apply Elijah's example of boldness and faithfulness in confronting sin in our own lives and communities?

4. What are some modern-day "vineyards" that we might covet, and how can we guard against the sin of covetousness?

5. How does the account of Ahab and Elijah encourage us to trust in God's justice, even when it seems delayed?
Connections to Other Scriptures
1 Kings 18
Elijah's confrontation with the prophets of Baal on Mount Carmel highlights his role as a defender of the true worship of God, contrasting with Ahab's idolatry.

2 Kings 9
The eventual downfall of Ahab's house, fulfilling Elijah's prophecy, demonstrates the certainty of God's judgment against persistent sin.

Romans 1:24-25
The concept of "selling oneself to do evil" parallels the New Testament idea of exchanging the truth of God for a lie, leading to moral and spiritual degradation.

James 4:4
The notion of enmity with God through friendship with the world echoes Ahab's spiritual state, serving as a warning to believers.
Ahab and ElijahA. Maclaren, D. D.1 Kings 21:20
Blind to One's Own GuiltCanon Liddon, D. D.1 Kings 21:20
Naboth's VineyardJ. Waite 1 Kings 21:20
Success that FailsJ. Parker, D. D.1 Kings 21:20
The Tragedy of JezreelA. R. Symonds, M. A.1 Kings 21:20
The Progress of SinA. Rowland 1 Kings 21:1-24
Divine InquisitionJ.A. Macdonald 1 Kings 21:15-24
Guilt and MercyJ. Urquhart 1 Kings 21:15-29
People
Ahab, Ahijah, Amorites, Baasha, Elijah, Jeroboam, Jezebel, Jezreel, Melech, Naboth, Nebat
Places
Jezreel, Samaria
Topics
Ahab, Elijah, Eli'jah, Enemy, Evil, Face, Hast, Hater, O, Selling, Sight, Sold, Thyself
Dictionary of Bible Themes
1 Kings 21:20

     5242   buying and selling
     8765   grudge

1 Kings 21:1-25

     5745   women

1 Kings 21:17-26

     4938   fate, final destiny

1 Kings 21:20-24

     5092   Elijah

1 Kings 21:20-26

     5744   wife

1 Kings 21:20-27

     5188   tearing of clothes

1 Kings 21:20-29

     1429   prophecy, OT fulfilment

Library
Ahab and Elijah
'And Ahab said to Elijah, Hast thou found me, O mine enemy!'--1 KINGS xxi. 20. The keynote of Elijah's character is force-the force of righteousness. The New Testament, you remember, speaks of the 'power of Elias.' The outward appearance of the man corresponds to his function and his character. Gaunt and sinewy, dwelling in the desert, feeding on locusts and wild honey, with a girdle of camel's skin about his loins, he bursts into the history, amongst all that corrupt state of society, with the
Alexander Maclaren—Expositions of Holy Scripture

Elijah
(Tenth Sunday after Trinity.) 1 Kings xxi. 19, 20. And thou shalt speak unto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession? and thou shalt speak unto him, saying, Thus saith the Lord, In the place where dogs licked the blood of Naboth, shall dogs lick thy blood, even thine. And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord. Of all the grand personages
Charles Kingsley—Town and Country Sermons

Whether all Dissimulation is a Sin?
Objection 1: It seems that not all dissimulation is a sin. For it is written (Lk. 24:28) that our Lord "pretended [Douay: 'made as though'] he would go farther"; and Ambrose in his book on the Patriarchs (De Abraham i) says of Abraham that he "spoke craftily to his servants, when he said" (Gn. 22:5): "I and the boy will go with speed as far as yonder, and after we have worshipped, will return to you." Now to pretend and to speak craftily savor of dissimulation: and yet it is not to be said that there
Saint Thomas Aquinas—Summa Theologica

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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