Midday passed, and they kept on raving until the time of the evening sacrifice. But there was no response; no one answered, no one paid attention. Midday passedThe phrase "midday passed" indicates the passage of time during the contest between Elijah and the prophets of Baal. In the ancient Near Eastern context, midday was often considered a time of intense heat and activity. The prophets of Baal had been calling upon their god since morning, and the fact that midday had passed without any response highlights the futility of their efforts. This serves as a stark contrast to the power of the God of Israel, who does not require elaborate rituals or prolonged entreaties to respond to His people. they continued their frantic prophesying The Hebrew root for "frantic prophesying" can be associated with a state of frenzy or ecstatic behavior, often seen in pagan rituals. This behavior was intended to invoke a response from Baal, demonstrating the desperation and intensity of their belief. However, it also underscores the emptiness of worshiping false gods, as their efforts were in vain. This serves as a reminder of the importance of worshiping the one true God, who desires sincere and heartfelt devotion rather than chaotic displays. until the time for the evening sacrifice The "evening sacrifice" refers to the daily offering made in the temple, a practice that was central to the worship of Yahweh. This time was significant in Israelite worship, symbolizing a moment of reflection and communion with God. The mention of the evening sacrifice highlights the contrast between the fruitless efforts of the prophets of Baal and the orderly, divinely ordained worship of the Israelites. It sets the stage for Elijah's forthcoming demonstration of God's power, which aligns with the proper time of worship. But there was no response The phrase "no response" emphasizes the silence from Baal, despite the fervent efforts of his prophets. This silence is a powerful testament to the impotence of idols and false gods. In the biblical narrative, it serves to affirm the sovereignty and exclusivity of the God of Israel, who alone is living and active. This moment of silence is a prelude to the dramatic intervention of Yahweh, who will soon demonstrate His power in a way that leaves no doubt about His supremacy. no one answered The repetition of "no one answered" reinforces the idea that the prophets of Baal were calling upon a god who could not hear or respond. This echoes the biblical theme that idols are lifeless and powerless, in contrast to the living God who hears and answers the prayers of His people. It serves as a call to faithfulness, urging believers to place their trust in God alone, who is always attentive to the cries of His children. no one paid attention The final phrase, "no one paid attention," underscores the complete failure of the prophets' efforts. In the context of the narrative, it highlights the futility of idolatry and the emptiness of worship that is not directed toward the true God. This serves as a powerful reminder of the importance of directing our worship and devotion to God, who is always attentive and responsive to those who seek Him with a sincere heart. The silence of Baal contrasts sharply with the forthcoming demonstration of God's power, which will capture the attention of all present and affirm His rightful place as the one true God. Persons / Places / Events 1. ElijahA prophet of the Lord, Elijah is central to this account as he challenges the prophets of Baal to demonstrate the power of their god versus the power of Yahweh. 2. Prophets of BaalThese were the prophets serving the Canaanite god Baal, who were challenged by Elijah to call upon their god to send fire from heaven. 3. Mount CarmelThe location where the confrontation between Elijah and the prophets of Baal took place. It is a significant site for demonstrating God's power. 4. BaalA Canaanite deity worshiped by many in Israel at the time, representing a false god in contrast to Yahweh. 5. Evening SacrificeA time of day significant in Jewish worship, marking a moment of prayer and offering to God, highlighting the futility of the prophets' efforts. Teaching Points The Futility of IdolatryIdols, whether ancient or modern, cannot respond to our needs. This passage reminds us to place our trust in the living God who hears and answers. The Power of True WorshipThe time of the evening sacrifice signifies the importance of worshiping God in spirit and truth, as opposed to the empty rituals of false gods. God's Sovereignty and PowerThis event underscores God's supreme power over all creation, challenging us to recognize His authority in our lives. Perseverance in FaithElijah's steadfastness in the face of opposition encourages us to remain faithful and trust in God's timing and response. The Importance of PrayerThe contrast between the prophets' frantic cries and Elijah's later prayer highlights the effectiveness of sincere, faith-filled prayer. Bible Study Questions 1. How does the silence of Baal in this passage challenge us to evaluate the "idols" in our own lives that we may be relying on instead of God? 2. In what ways does the setting of Mount Carmel enhance the significance of this event in demonstrating God's power? 3. How can we apply the lesson of the evening sacrifice to our daily worship practices and routines? 4. What does this passage teach us about the nature of true faith and perseverance in the face of societal pressures? 5. How can we incorporate the principles of effective prayer, as demonstrated by Elijah, into our own prayer lives? Connections to Other Scriptures Exodus 32The account of the golden calf, where the Israelites turn to idol worship, parallels the worship of Baal and highlights the recurring theme of idolatry. Psalm 115This Psalm speaks about the futility of idols, emphasizing that they cannot speak, hear, or respond, much like the silence of Baal in this passage. James 5:17-18References Elijah's fervent prayer and the power of a righteous person's prayer, contrasting the ineffective cries of the prophets of Baal. People Ahab, Elijah, Isaac, Jacob, Jezebel, Jezreel, ObadiahPlaces Jezreel, Kishon River, Mount Carmel, Samaria, ZarephathTopics Answering, Attending, Attention, Continued, Evening, Feign, Frantic, Heeded, Midday, Mid-day, Middle, None, Noon, Oblation, Offering, Paid, Pass, Passed, Passing, Past, Prayers, Present, Prophesied, Prophesying, Prophets, Raved, Regarded, Response, Sacrifice, Themselves, Till, VoiceDictionary of Bible Themes 1 Kings 18:29 4933 evening 5864 futility 8748 false religion 1 Kings 18:16-40 4254 mountains 5541 society, negative 1 Kings 18:17-40 8747 false gods 1 Kings 18:19-40 7774 prophets, false 1 Kings 18:20-29 5092 Elijah 1 Kings 18:20-39 7712 convincing 1 Kings 18:22-29 8142 religion 1 Kings 18:26-29 1080 God, living 4960 noon 5932 response 1 Kings 18:28-29 8653 importunity, to God Library Obadiah To the Young '... I thy servant fear the Lord from my youth.--1 KINGS xviii.12. This Obadiah is one of the obscurer figures in the Old Testament. We never hear of him again, for there is no reason to accept the Jewish tradition which alleges that he was Obadiah the prophet. And yet how distinctly he stands out from the canvas, though he is only sketched with a few bold outlines! He is the 'governor over Ahab's house,' a kind of mayor of the palace, and probably the second man in the kingdom. But … Alexander Maclaren—Expositions of Holy ScriptureThe Trial by Fire 'And Elijah said unto the prophets of Baal, Choose yon one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under. 26. And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made. 27. And it came to pass at noon, that Elijah mocked them, and said, Cry … Alexander Maclaren—Expositions of Holy Scripture Elijah's Appeal to the Undecided Now, we have these three classes here this morning. We have, I hope, a very large number who are on Jehovah's side, who fear God and serve him; we have a number who are on the side of the evil one, who make no profession of religion, and do not observe even the outward symptoms of it; because they are both inwardly and outwardly the servants of the evil one. But the great mass of my hearers belong to the third class--the waverers. Like empty clouds they are driven hither and thither by the wind; … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857 Obadiah; Or, Early Piety Eminent Piety The Lord does not love that his servants, however great they are, should think lightly of their lesser comrades, and it occurs to me that he so arranged matters that Obadiah became important to Elijah when he had to face the wrathful king of Israel. The prophet is bidden to go and show himself to Ahab, and he does so; but he judges it better to begin by showing himself to the governor of his palace, that he may break the news to his master, and prepare him for the interview. Ahab was exasperated … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 30: 1884 The Prophet Hosea. GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments … Ernst Wilhelm Hengstenberg—Christology of the Old Testament But Some one Will Say, Does He not Know Without a Monitor Both what Our... But some one will say, Does he not know without a monitor both what our difficulties are, and what is meet for our interest, so that it seems in some measure superfluous to solicit him by our prayers, as if he were winking, or even sleeping, until aroused by the sound of our voice? [1] Those who argue thus attend not to the end for which the Lord taught us to pray. It was not so much for his sake as for ours. He wills indeed, as is just, that due honour be paid him by acknowledging that all which … John Calvin—Of Prayer--A Perpetual Exercise of Faith Selfishness and Prayer. A Contrast. "So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel, and he cast himself down upon the earth, and put his face between his knees."--1 KINGS xviii. 42. WHAT A CONTRAST! And yet, both men were perfectly consistent. It is in each case what you would expect, and yet how differently it might have been. What a different story it would have been if only Ahab had listened to the teaching of God! How often we see men having chances of turning round and beginning a new … Thomas Champness—Broken Bread The West Coast of Galilee-Carmel. The people of Issachar had "Carmel and the river for their bounds in length": the people of Zabulon, "Carmel and the sea." Carmel was not so much one mountain as a mountainous country, containing almost the whole breadth of the land of Issachar, and a great part of that of Zabulon. It was, as it seems, a certain famous peak among many other mountain tops, known by the same name, lifted up and advanced above the rest. The promontory Carmel, in Pliny, and in the mountain a town of the same name, heretofore … John Lightfoot—From the Talmud and Hebraica Ninth Sunday after Trinity. How Long Halt Ye Between Two Opinions? if the Lord be God, Follow Him; but if Baal, Then Follow Him. How long halt ye between two opinions? If the Lord be God, follow Him; but if Baal, then follow him. Was kinket ihr betrognen Seelen [106]Lehr. 1733. trans. by Catherine Winkworth, 1855 Why halt thus, O deluded heart, Why waver longer in thy choice? Is it so hard to choose the part Offered by Heaven's entreating voice? Oh look with clearer eyes again, Nor strive to enter in, in vain. Press on! Remember, 'tis not Caesar's throne, Nor earthly honour, wealth or might Whereby God's favour shall be … Catherine Winkworth—Lyra Germanica: The Christian Year Fall of the Western Empire (Ad 451-476) The empire of the West was now fast sinking. One weak prince was at the head of it after another, and the spirit of the old Romans, who had conquered the world, had quite died out. Immense hosts of barbarous nations poured in from the North. The Goths, under Alaric, who took Rome by siege, in the reign of Honorius, have been already mentioned (p 93). Forty years later, Attila, king of the Huns, who was called "The scourge of God," kept both the East and the West in terror. In the year 451, he advanced … J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation Will the Knowledge that Some of Our Own are Lost, Mar Our Happiness in Heaven? This is a difficult question to answer satisfactorily, on account of our instinctive feelings of natural affection, which arise, and, like a mist, obscure our judgment. Nevertheless, the difficulty is much lessened, and even entirely removed from some minds, at hast, by the following considerations. 1. Our happiness, even in this world, does not depend on the happiness of those who are bound to us by the ties of kindred or of friendship. This is especially the case when their unhappiness proceeds … F. J. Boudreaux—The Happiness of Heaven Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It. 1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise. … John Calvin—The Institutes of the Christian Religion This was Antony's First Struggle against the Devil... 7. This was Antony's first struggle against the devil, or rather this victory was the Saviour's work in Antony [1005] , Who condemned sin in the flesh that the ordinance of the law might be fulfilled in us who walk not after the flesh but after the spirit.' But neither did Antony, although the evil one had fallen, henceforth relax his care and despise him; nor did the enemy as though conquered cease to lay snares for him. For again he went round as a lion seeking some occasion against him. But Antony … Athanasius—Select Works and Letters or Athanasius Upon Our Lord's SermonOn the Mount Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world, … John Wesley—Sermons on Several Occasions Subterraneous Places. Mines. Caves. Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by … John Lightfoot—From the Talmud and Hebraica The First Commandment Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him, … Thomas Watson—The Ten Commandments Prayer But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering … Thomas Watson—The Ten Commandments Of Passages from the Holy Scriptures, and from the Apocrypha, which are Quoted, or Incidentally Illustrated, in the Institutes. TO THE AUTHORS QUOTED IN THE INSTITUTES PREFATORY ADDRESS TO HIS MOST CHRISTIAN MAJESTY, THE MOST MIGHTY AND ILLUSTRIOUS MONARCH, FRANCIS, KING OF THE FRENCH, HIS SOVEREIGN; [1] JOHN CALVIN PRAYS PEACE AND SALVATION IN CHRIST. [2] Sire,--When I first engaged in this work, nothing was farther from my thoughts than to write what should afterwards be presented to your Majesty. My intention was only to furnish a kind of rudiments, by which those who feel some interest in religion might be trained to … John Calvin—The Institutes of the Christian Religion Links 1 Kings 18:29 NIV1 Kings 18:29 NLT1 Kings 18:29 ESV1 Kings 18:29 NASB1 Kings 18:29 KJV
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