1 Kings 14:30
There was war between Rehoboam and Jeroboam throughout their days.
There was war
The phrase "There was war" indicates a state of ongoing conflict, not just isolated battles. In the Hebrew text, the word for "war" is "מִלְחָמָה" (milchamah), which conveys not only physical battles but also a state of hostility and enmity. This reflects the deep division and strife that characterized the relationship between the northern kingdom of Israel and the southern kingdom of Judah. Theologically, this ongoing conflict can be seen as a consequence of the divided heart of Israel, which had turned away from God’s commandments, leading to division and strife among His people.

between Rehoboam and Jeroboam
Rehoboam and Jeroboam were the first kings of the divided kingdoms of Judah and Israel, respectively. Rehoboam, the son of Solomon, ruled over Judah, while Jeroboam, an official under Solomon, became the ruler of the northern tribes. The division of the kingdom was a direct result of Solomon's disobedience to God, as foretold by the prophet Ahijah (1 Kings 11:29-39). Historically, this division marked a significant turning point in Israel's history, leading to weakened political and spiritual states. Theologically, it serves as a reminder of the consequences of turning away from God’s covenant and the importance of unity under His rule.

throughout their days
The phrase "throughout their days" emphasizes the persistent and unrelenting nature of the conflict. It suggests that the enmity between Rehoboam and Jeroboam was not a temporary situation but a defining characteristic of their reigns. This ongoing conflict can be seen as a manifestation of the broader spiritual and moral decline of the nation. From a scriptural perspective, it highlights the enduring consequences of sin and disobedience, as well as the need for repentance and reconciliation with God. The historical context underscores the tragic reality of a divided kingdom, which ultimately weakened both Israel and Judah, making them vulnerable to external threats and internal decay.

Persons / Places / Events
1. Rehoboam
The son of Solomon and king of Judah. His reign was marked by a division of the united kingdom of Israel and ongoing conflict with Jeroboam.

2. Jeroboam
The first king of the northern kingdom of Israel after the division. He led the ten tribes that broke away from Rehoboam's rule.

3. War
The ongoing conflict between the kingdoms of Judah and Israel, representing the division and strife that followed the united monarchy under David and Solomon.

4. Judah
The southern kingdom, ruled by Rehoboam, consisting of the tribes of Judah and Benjamin.

5. Israel
The northern kingdom, ruled by Jeroboam, consisting of the other ten tribes.
Teaching Points
The Consequences of Division
The division of Israel into two kingdoms serves as a reminder of the destructive nature of division within God's people. Unity is essential for strength and effectiveness in fulfilling God's purposes.

Leadership and Responsibility
Rehoboam's failure to listen to wise counsel led to division and conflict. Leaders are called to seek and heed godly wisdom to guide their decisions.

The Impact of Sin
The ongoing war between Rehoboam and Jeroboam illustrates how sin and disobedience to God can lead to prolonged conflict and suffering.

God's Sovereignty in Human Affairs
Despite the division and conflict, God's sovereign plan continued to unfold. Believers can trust that God is in control, even in times of turmoil.

The Call to Reconciliation
The strife between Judah and Israel highlights the need for reconciliation and peace among God's people. Christians are called to be peacemakers and to seek reconciliation in their relationships.
Bible Study Questions
1. What were the key factors that led to the division of the kingdom under Rehoboam and Jeroboam, and how can we apply these lessons to prevent division in our own communities?

2. How does the ongoing conflict between Rehoboam and Jeroboam illustrate the consequences of ignoring wise counsel, and what steps can we take to ensure we are open to godly advice?

3. In what ways does the division between Judah and Israel reflect the spiritual state of the people, and how can we guard against spiritual decline in our own lives?

4. How can the principle of God's sovereignty, as seen in the history of Israel and Judah, provide comfort and assurance in the midst of personal or communal conflict?

5. What practical steps can we take to promote unity and reconciliation within our families, churches, and communities, drawing from the lessons of Rehoboam and Jeroboam's conflict?
Connections to Other Scriptures
1 Kings 12
This chapter provides the background of the division of the kingdom, detailing how Rehoboam's harsh policies led to the secession of the northern tribes under Jeroboam.

2 Chronicles 12
Offers a parallel account of Rehoboam's reign and the conflicts with Jeroboam, emphasizing the spiritual and moral decline that accompanied the political strife.

Matthew 12:25
Jesus speaks about a kingdom divided against itself, which can be related to the division and conflict between Judah and Israel.
Unfaithfulness and its RebukeJ. Urquhart 1 Kings 14:21-31
The Entailments of SinJ.A. Macdonald 1 Kings 14:25-31
The Power and Weakness of External Circumstances in the Life of ManHomilist1 Kings 14:29-31
People
Abijah, Abijam, Ahijah, David, Israelites, Jeroboam, Naamah, Nadab, Rehoboam, Shishak, Sodomites, Solomon, Tirzah
Places
Bethel, Egypt, Euphrates River, Jerusalem, Shiloh, Tirzah
Topics
Continually, Jeroboam, Jerobo'am, Rehoboam, Rehobo'am, War, Warfare
Dictionary of Bible Themes
1 Kings 14:30

     5606   warfare, nature of
     7233   Israel, northern kingdom
     7245   Judah, kingdom of

1 Kings 14:21-31

     5366   king

Library
Synopsis. --The Gradual Narrowing of the Miraculous Element in the Bible by Recent Discovery and Discussion. --The Alarm Thereby Excited in the Church. --The Fallacy Which
It is barely forty years since that beloved and fearless Christian scholar, Dean Stanley, spoke thus of the miracles recorded of the prophet Elisha: "His works stand alone in the Bible in their likeness to the acts of mediaeval saints. There alone in the Sacred History the gulf between Biblical and Ecclesiastical miracles almost disappears."[5] It required some courage to say as much as this then, while the storm of persecution was raging against Bishop Colenso for his critical work on the Pentateuch.
James Morris Whiton—Miracles and Supernatural Religion

Jeroboam
BY REV. ALFRED ROWLAND, D.D., LL.B. "Jeroboam, who did sin, and who made Israel to sin."--1 KINGS xiv. 16. Jeroboam's character is worthy of serious study, not only because it influenced the destiny of God's ancient people, but because it suggests lessons of the utmost value to His people still. He may be fairly regarded as a type of those who are successful men of the world. He was not an example of piety, for he had none--nor of lofty principle, for he was an opportunist who made expediency
George Milligan—Men of the Bible; Some Lesser-Known

Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ,"
Saint Thomas Aquinas—Summa Theologica

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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