◄ 1 Kings 14:29 ►
As for the rest of the acts of Rehoboam, along with all that he did, are they not written in the Book of the Chronicles of the Kings of Judah?
Study Bible
As for the rest of the acts of Rehoboam
This phrase introduces a summary of Rehoboam's reign, suggesting that what follows is a mere glimpse of his life and rule. The Hebrew word for "acts" is "דְּבָרִים" (devarim), which can also mean "words" or "matters." This indicates that the chronicler is referring to the significant events and decisions of Rehoboam's reign. Rehoboam, the son of Solomon, inherited a kingdom that was already showing signs of division. His acts, therefore, are crucial in understanding the split of the united monarchy into the northern kingdom of Israel and the southern kingdom of Judah.

along with all that he did
This phrase emphasizes the comprehensive nature of the records mentioned. The Hebrew word "כָּל" (kol) means "all" or "every," suggesting that the chronicler is pointing to a detailed account of Rehoboam's reign. This includes not only his political and military actions but also his personal and administrative decisions. Rehoboam's reign was marked by challenges, including the revolt of the northern tribes and the invasion by Shishak of Egypt, which are pivotal in understanding the decline of the united monarchy.

are they not written
This rhetorical question implies that the detailed records of Rehoboam's reign were well-documented and accessible to the original audience. The Hebrew verb "כָּתַב" (katav) means "to write," indicating the importance of written records in preserving history and ensuring accountability. This phrase reassures the reader of the reliability and thoroughness of the historical accounts available at the time.

in the Book of the Chronicles of the Kings of Judah?
This phrase refers to a historical record that is distinct from the biblical books of Chronicles. The Hebrew word "סֵפֶר" (sefer) means "book" or "scroll," and "דִּבְרֵי הַיָּמִים" (divrei hayamim) translates to "chronicles" or "annals." This suggests that there were official records kept by the kingdom of Judah, documenting the reigns of its kings. These records were likely used as sources for the biblical narrative, providing a historical framework for understanding the events and decisions of the kings of Judah. The mention of this book underscores the importance of historical documentation in the biblical tradition, serving as a reminder of God's sovereignty over history and the unfolding of His divine plan through the lineage of David.

Persons / Places / Events
1. Rehoboam
The son of Solomon and king of Judah, whose reign was marked by division and conflict. His actions and decisions led to the split of the united kingdom of Israel.

2. Judah
The southern kingdom over which Rehoboam ruled after the division of Israel. It consisted of the tribes of Judah and Benjamin.

3. The Book of the Chronicles of the Kings of Judah
A historical record mentioned in the Bible, which documented the reigns and deeds of the kings of Judah. This book is not part of the canonical scriptures but is referenced as a source of historical information.
Teaching Points
The Importance of Godly Leadership
Rehoboam's reign serves as a cautionary tale about the consequences of failing to seek and follow God's wisdom in leadership. Leaders are called to be humble and to seek God's guidance in their decisions.

The Consequences of Division
The division of Israel into two kingdoms under Rehoboam's rule highlights the destructive nature of division within God's people. Unity in the body of Christ is essential for fulfilling God's purposes.

Learning from History
The reference to the "Book of the Chronicles of the Kings of Judah" reminds us of the importance of learning from historical accounts. Studying the past can provide valuable lessons for our spiritual growth and decision-making.

The Legacy We Leave
Rehoboam's legacy is recorded in history, reminding us that our actions and decisions have lasting impacts. We should strive to leave a legacy that honors God and reflects His love and truth.
Bible Study Questions
1. How did Rehoboam's leadership style contribute to the division of the kingdom, and what can we learn from this about the qualities of effective leadership?

2. In what ways does the account of Rehoboam illustrate the principle found in Proverbs 16:18 about pride and downfall?

3. How can we apply the lessons from Rehoboam's reign to promote unity within our own communities and churches?

4. What are some practical steps we can take to ensure that our legacy reflects God's love and truth?

5. How can studying historical accounts in the Bible, like the reign of Rehoboam, help us make better decisions in our personal and spiritual lives?
Connections to Other Scriptures
2 Chronicles 12
This chapter provides a parallel account of Rehoboam's reign, offering additional details about his actions and the consequences of his leadership.

1 Kings 11:11-13
These verses describe God's judgment on Solomon, Rehoboam's father, which set the stage for the division of the kingdom due to Solomon's idolatry.

Proverbs 16:18
This verse speaks to the theme of pride leading to downfall, which is relevant to Rehoboam's account as his pride and harshness contributed to the division of the kingdom.
Sermons
Unfaithfulness and its RebukeJ. Urquhart 1 Kings 14:21-31
The Entailments of SinJ.A. Macdonald 1 Kings 14:25-31
The Power and Weakness of External Circumstances in the Life of ManHomilist1 Kings 14:29-31
People
Abijah, Abijam, Ahijah, David, Israelites, Jeroboam, Naamah, Nadab, Rehoboam, Shishak, Sodomites, Solomon, Tirzah
Places
Bethel, Egypt, Euphrates River, Jerusalem, Shiloh, Tirzah
Topics
Acts, Annals, Aren't, Book, Chronicles, History, Judah, Kings, Matters, Recorded, Rehoboam, Rehobo'am, Rehoboam's, Reign, Rest, Written
Dictionary of Bible Themes
1 Kings 14:29

     5232   book

1 Kings 14:21-31

     5366   king

Library
Synopsis. --The Gradual Narrowing of the Miraculous Element in the Bible by Recent Discovery and Discussion. --The Alarm Thereby Excited in the Church. --The Fallacy Which
It is barely forty years since that beloved and fearless Christian scholar, Dean Stanley, spoke thus of the miracles recorded of the prophet Elisha: "His works stand alone in the Bible in their likeness to the acts of mediaeval saints. There alone in the Sacred History the gulf between Biblical and Ecclesiastical miracles almost disappears."[5] It required some courage to say as much as this then, while the storm of persecution was raging against Bishop Colenso for his critical work on the Pentateuch. …
James Morris Whiton—Miracles and Supernatural Religion

Jeroboam
BY REV. ALFRED ROWLAND, D.D., LL.B. "Jeroboam, who did sin, and who made Israel to sin."--1 KINGS xiv. 16. Jeroboam's character is worthy of serious study, not only because it influenced the destiny of God's ancient people, but because it suggests lessons of the utmost value to His people still. He may be fairly regarded as a type of those who are successful men of the world. He was not an example of piety, for he had none--nor of lofty principle, for he was an opportunist who made expediency …
George Milligan—Men of the Bible; Some Lesser-Known

Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ," …
Saint Thomas Aquinas—Summa Theologica

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related …
Saint Thomas Aquinas—Summa Theologica

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence …
Andrew Murray—The Two Covenants

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which …
Arthur W. Pink—The Sovereignty of God

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament

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