1 Kings 14:25
In the fifth year of Rehoboam's reign, Shishak king of Egypt came up and attacked Jerusalem.
In the fifth year of King Rehoboam
This phrase marks a specific point in the timeline of Israel's history. Rehoboam, the son of Solomon, began his reign over the southern kingdom of Judah after the united monarchy split. The "fifth year" indicates a relatively short period after the division, suggesting that the consequences of Rehoboam's earlier decisions, particularly his harsh policies that led to the division, were quickly manifesting. Historically, this period was marked by instability and vulnerability, as the once-great kingdom of Israel was now divided and weakened.

Shishak king of Egypt
Shishak, also known as Sheshonq I, was the founder of the 22nd Dynasty of Egypt. His reign is well-documented both in Egyptian records and the Bible. Archaeological evidence, such as the Bubastite Portal at Karnak, corroborates his campaign into Israel and Judah. Shishak's invasion is significant as it represents a shift in regional power dynamics, with Egypt reasserting its influence over the Levant. This event also serves as a divine judgment against Rehoboam and Judah for their unfaithfulness, as they had turned away from the covenantal laws established by God.

came up and attacked Jerusalem
The phrase "came up" is indicative of the geographical ascent to Jerusalem, which is situated on a high plateau. This ascent is not only physical but also symbolic, as Jerusalem was the spiritual and political heart of Judah. The attack on Jerusalem by Shishak was a significant event, as it demonstrated the vulnerability of Judah under Rehoboam's leadership. Scripturally, this attack is seen as a consequence of the nation's disobedience to God. Theologically, it serves as a reminder of the importance of faithfulness to God's commandments and the repercussions of straying from His path. The historical context of this attack highlights the fragility of human power and the ultimate sovereignty of God over the affairs of nations.

Persons / Places / Events
1. King Rehoboam
The son of Solomon and king of Judah, whose reign was marked by division and conflict. His failure to heed wise counsel led to the split of the united kingdom of Israel.

2. Shishak, King of Egypt
The Pharaoh who invaded Judah during Rehoboam's reign. His attack is seen as a divine judgment against Judah for their unfaithfulness.

3. Jerusalem
The capital city of Judah, which held the temple built by Solomon. It was the spiritual and political center of the kingdom.

4. The Fifth Year of Rehoboam's Reign
This marks a significant point in Rehoboam's rule, highlighting the consequences of his and the nation's actions.

5. Attack on Jerusalem
This event signifies a turning point and a divine warning to the people of Judah about their spiritual state.
Teaching Points
Consequences of Disobedience
Rehoboam's failure to follow God's commandments led to national calamity. Disobedience to God often results in negative consequences, both personally and collectively.

Divine Judgment and Mercy
Shishak's invasion serves as a reminder of God's judgment but also His mercy, as He allows challenges to bring His people back to Him.

Leadership and Responsibility
Leaders have a significant impact on the spiritual and moral direction of their people. Rehoboam's poor leadership choices had dire consequences for Judah.

The Importance of Spiritual Vigilance
The attack on Jerusalem underscores the need for constant spiritual vigilance and faithfulness to God to avoid falling into sin and its repercussions.

Historical Context and Spiritual Lessons
Understanding the historical context of biblical events can provide deeper spiritual insights and lessons applicable to our lives today.
Bible Study Questions
1. What were the spiritual and political conditions in Judah that led to Shishak's invasion, and how can we apply these lessons to our personal lives today?

2. How does the account of Shishak's attack on Jerusalem illustrate the principle of sowing and reaping found throughout Scripture?

3. In what ways can we ensure that our leadership, whether in family, church, or community, aligns with God's principles to avoid the pitfalls seen in Rehoboam's reign?

4. How can we remain spiritually vigilant in our daily lives to prevent the kind of spiritual decline that led to Judah's vulnerability?

5. Reflect on a time when you experienced a "wake-up call" from God. How did it change your relationship with Him, and what steps did you take to realign with His will?
Connections to Other Scriptures
2 Chronicles 12:2-9
This passage provides a parallel account of Shishak's invasion, offering more details about the circumstances and the spiritual reasons behind the attack.

Exodus 20:3-5
The commandments against idolatry and the consequences of turning away from God, which Judah violated, leading to their vulnerability to foreign powers.

Proverbs 1:29-31
These verses speak to the consequences of rejecting wisdom and the fear of the Lord, which can be seen in Rehoboam's leadership and the resulting invasion.
Unfaithfulness and its RebukeJ. Urquhart 1 Kings 14:21-31
The Entailments of SinJ.A. Macdonald 1 Kings 14:25-31
People
Abijah, Abijam, Ahijah, David, Israelites, Jeroboam, Naamah, Nadab, Rehoboam, Shishak, Sodomites, Solomon, Tirzah
Places
Bethel, Egypt, Euphrates River, Jerusalem, Shiloh, Tirzah
Topics
Attacked, Egypt, Fifth, Jerusalem, Pass, Rehoboam, Rehobo'am, Shishak
Dictionary of Bible Themes
1 Kings 14:25

     8728   enemies, of Israel and Judah

1 Kings 14:21-31

     5366   king

1 Kings 14:22-26

     7245   Judah, kingdom of

1 Kings 14:25-26

     5437   palaces
     7467   temple, Solomon's

1 Kings 14:25-28

     4303   metals
     4312   bronze

Library
Synopsis. --The Gradual Narrowing of the Miraculous Element in the Bible by Recent Discovery and Discussion. --The Alarm Thereby Excited in the Church. --The Fallacy Which
It is barely forty years since that beloved and fearless Christian scholar, Dean Stanley, spoke thus of the miracles recorded of the prophet Elisha: "His works stand alone in the Bible in their likeness to the acts of mediaeval saints. There alone in the Sacred History the gulf between Biblical and Ecclesiastical miracles almost disappears."[5] It required some courage to say as much as this then, while the storm of persecution was raging against Bishop Colenso for his critical work on the Pentateuch.
James Morris Whiton—Miracles and Supernatural Religion

Jeroboam
BY REV. ALFRED ROWLAND, D.D., LL.B. "Jeroboam, who did sin, and who made Israel to sin."--1 KINGS xiv. 16. Jeroboam's character is worthy of serious study, not only because it influenced the destiny of God's ancient people, but because it suggests lessons of the utmost value to His people still. He may be fairly regarded as a type of those who are successful men of the world. He was not an example of piety, for he had none--nor of lofty principle, for he was an opportunist who made expediency
George Milligan—Men of the Bible; Some Lesser-Known

Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ,"
Saint Thomas Aquinas—Summa Theologica

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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