1 Kings 14:19
As for the rest of the acts of Jeroboam, how he waged war and how he reigned, they are indeed written in the Book of the Chronicles of the Kings of Israel.
As for the rest of the acts of Jeroboam
This phrase introduces a summary of Jeroboam's reign, suggesting that what follows is a mere glimpse into his life and rule. The Hebrew word for "acts" is "דְּבָרִים" (devarim), which can also mean "words" or "matters." This indicates that Jeroboam's deeds were significant enough to be recorded, emphasizing the importance of his actions in the history of Israel. Jeroboam, the first king of the northern kingdom after the division of Israel, played a pivotal role in shaping the religious and political landscape of the time.

how he waged war
The phrase highlights Jeroboam's military endeavors. The Hebrew root for "waged war" is "לָחַם" (lacham), which means to fight or engage in battle. This suggests that Jeroboam's reign was marked by conflict, likely due to the political instability following the division of the united monarchy. His military actions were crucial in establishing and maintaining his rule over the ten tribes of Israel, reflecting the turbulent nature of his kingship.

and how he reigned
This part of the verse focuses on Jeroboam's governance. The Hebrew word for "reigned" is "מָלַךְ" (malak), which implies ruling with authority. Jeroboam's reign was characterized by significant religious reforms, including the establishment of golden calves at Bethel and Dan to prevent his subjects from worshiping in Jerusalem. His reign set a precedent for idolatry in Israel, which had long-lasting spiritual consequences for the nation.

they are indeed written
This phrase assures the reader of the historical documentation of Jeroboam's reign. The Hebrew word "כָּתוּב" (kathub) means "written," indicating that these events were recorded for posterity. This reflects the ancient practice of chronicling the deeds of kings, ensuring that their legacies, both good and bad, were preserved for future generations to learn from.

in the Book of the Chronicles of the Kings of Israel
This reference points to a historical record that is not part of the canonical Bible but was likely a source for the biblical authors. The term "Chronicles" comes from the Hebrew "דִּבְרֵי הַיָּמִים" (divrei hayamim), meaning "words of the days," which suggests a detailed account of the events during the reigns of the kings. This book served as an official record, providing a comprehensive history of the northern kingdom's rulers. It underscores the importance of historical documentation in understanding the broader narrative of Israel's history and God's dealings with His people.

Persons / Places / Events
1. Jeroboam
The first king of the northern kingdom of Israel after the division of the united monarchy. He is known for leading Israel into idolatry by setting up golden calves in Bethel and Dan.

2. Israel
The northern kingdom consisting of ten tribes that split from Judah after Solomon's reign. Jeroboam was its first ruler.

3. The Book of the Chronicles of the Kings of Israel
A historical record mentioned in the Bible, which is not part of the canonical scriptures but is referenced as a source of additional details about the reigns of the kings of Israel.

4. Wars and Reign
The verse highlights Jeroboam's military activities and governance, indicating a turbulent and contentious rule.

5. Prophetic Fulfillment
The events of Jeroboam's reign are seen as a fulfillment of the prophecy given by Ahijah the Shilonite, who foretold the division of the kingdom due to Solomon's idolatry.
Teaching Points
The Consequences of Idolatry
Jeroboam's reign is a cautionary tale about the dangers of leading others into idolatry and disobedience to God. His actions had lasting negative impacts on the nation of Israel.

The Importance of Obedience
Despite being given a kingdom, Jeroboam's failure to obey God's commands led to his downfall. Obedience to God is crucial for leadership and personal life.

Historical Accountability
The mention of the "Book of the Chronicles of the Kings of Israel" reminds us that our actions are recorded and have lasting consequences. We should live with integrity and accountability.

Prophetic Fulfillment
God's word through His prophets is always fulfilled. This should encourage us to trust in God's promises and warnings.

Leadership and Influence
Jeroboam's influence led an entire nation astray. This highlights the responsibility of leaders to guide others in righteousness and truth.
Bible Study Questions
1. How does Jeroboam's reign illustrate the consequences of turning away from God's commandments? Reflect on personal areas where obedience to God is challenging.

2. In what ways can we ensure that our leadership and influence align with God's will, whether in our families, workplaces, or communities?

3. How does the fulfillment of prophecy in Jeroboam's life encourage us to trust in God's promises today?

4. What lessons can we learn from the historical records of the kings of Israel about the importance of accountability and integrity?

5. How can we guard against idolatry in our own lives, ensuring that we worship God alone in spirit and truth? Consider connections to New Testament teachings on idolatry.
Connections to Other Scriptures
1 Kings 11:29-39
This passage details the prophecy of Ahijah to Jeroboam, predicting his rise to power and the division of the kingdom.

2 Chronicles 13
This chapter describes the war between Jeroboam and Abijah, king of Judah, providing additional context to Jeroboam's military endeavors.

1 Kings 12:25-33
These verses describe Jeroboam's establishment of idol worship in Israel, which led to his downfall and the judgment of God.
Affliction and JudgmentJ. Urquhart 1 Kings 14:1-20
The ReviewJ.A. Macdonald 1 Kings 14:19, 20
People
Abijah, Abijam, Ahijah, David, Israelites, Jeroboam, Naamah, Nadab, Rehoboam, Shishak, Sodomites, Solomon, Tirzah
Places
Bethel, Egypt, Euphrates River, Jerusalem, Shiloh, Tirzah
Topics
Acts, Annals, Behold, Book, Chronicles, Fought, History, Jeroboam, Jerobo'am, Jeroboam's, Kings, Matters, Recorded, Reign, Reigned, Rest, Ruled, War, Warred, Wars, Written
Dictionary of Bible Themes
1 Kings 14:19

     5232   book

Library
Synopsis. --The Gradual Narrowing of the Miraculous Element in the Bible by Recent Discovery and Discussion. --The Alarm Thereby Excited in the Church. --The Fallacy Which
It is barely forty years since that beloved and fearless Christian scholar, Dean Stanley, spoke thus of the miracles recorded of the prophet Elisha: "His works stand alone in the Bible in their likeness to the acts of mediaeval saints. There alone in the Sacred History the gulf between Biblical and Ecclesiastical miracles almost disappears."[5] It required some courage to say as much as this then, while the storm of persecution was raging against Bishop Colenso for his critical work on the Pentateuch.
James Morris Whiton—Miracles and Supernatural Religion

Jeroboam
BY REV. ALFRED ROWLAND, D.D., LL.B. "Jeroboam, who did sin, and who made Israel to sin."--1 KINGS xiv. 16. Jeroboam's character is worthy of serious study, not only because it influenced the destiny of God's ancient people, but because it suggests lessons of the utmost value to His people still. He may be fairly regarded as a type of those who are successful men of the world. He was not an example of piety, for he had none--nor of lofty principle, for he was an opportunist who made expediency
George Milligan—Men of the Bible; Some Lesser-Known

Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ,"
Saint Thomas Aquinas—Summa Theologica

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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