1 Kings 14:17
Then Jeroboam's wife got up and departed for Tirzah, and as soon as she stepped over the threshold of the house, the boy died.
Then Jeroboam’s wife got up and departed for Tirzah
Jeroboam's wife, unnamed in the text, is acting on the instructions given by the prophet Ahijah. Tirzah was an important city in the northern kingdom of Israel, serving as a royal residence before Samaria became the capital. This journey signifies obedience to the prophetic word, despite the ominous message she received. Tirzah's significance is highlighted in its mention in Song of Solomon 6:4, indicating its beauty and importance. The departure also marks a moment of transition, both physically and spiritually, as she moves from the prophet's presence back to her home, carrying the weight of the prophecy.

and as soon as she stepped over the threshold of the house
The threshold of a house in ancient Near Eastern culture often symbolized a boundary between the outside world and the safety of the home. Crossing it could represent a significant transition or change. In this context, it marks the fulfillment of Ahijah's prophecy. The immediacy of the event underscores the certainty and precision of God's word through His prophets. This moment echoes other biblical instances where thresholds signify pivotal moments, such as in Exodus 12:22-23, where the blood on the doorposts and lintel protected the Israelites during Passover.

the boy died
The death of Jeroboam's son, Abijah, fulfills the prophecy given by Ahijah. This tragic event serves as a divine judgment against Jeroboam's household due to his idolatry and disobedience. The boy's death is not just a personal loss but a national sign, indicating the seriousness of Jeroboam's sin and the consequences of leading Israel into idolatry. This moment parallels other instances in Scripture where the death of a child serves as a sign of judgment, such as the death of David's son with Bathsheba in 2 Samuel 12:14-18. Theologically, it underscores the principle that sin has far-reaching consequences, affecting not just the sinner but also their family and community.

Persons / Places / Events
1. Jeroboam's Wife
The unnamed wife of King Jeroboam, who was sent to the prophet Ahijah to inquire about the fate of her sick son.

2. Jeroboam
The first king of the northern kingdom of Israel after the division of the united monarchy. His reign was marked by idolatry and disobedience to God.

3. Tirzah
A city in the northern kingdom of Israel, which served as a royal residence before Samaria became the capital.

4. The Child
The son of Jeroboam and his wife, whose illness and subsequent death were foretold by the prophet Ahijah.

5. Ahijah the Prophet
A prophet who delivered God's message to Jeroboam's wife regarding the fate of her son and the future of Jeroboam's dynasty.
Teaching Points
The Consequences of Disobedience
Jeroboam's idolatry and disobedience led to severe consequences for his family. This serves as a reminder of the importance of faithfulness to God's commands.

The Role of Prophets
Ahijah's prophecy highlights the role of prophets as God's messengers, delivering both warnings and promises. It underscores the need to heed God's word through His chosen vessels.

The Certainty of God's Word
The fulfillment of Ahijah's prophecy demonstrates the certainty and reliability of God's word. Believers can trust that God's promises and warnings will come to pass.

The Impact of Leadership
Jeroboam's actions as a leader had far-reaching effects on his family and nation. This teaches the importance of godly leadership and the influence leaders have on those they lead.

The Reality of Judgment
The death of Jeroboam's son serves as a sobering reminder of God's judgment. It calls believers to examine their lives and align with God's will to avoid similar consequences.
Bible Study Questions
1. How does the account of Jeroboam's wife and her son illustrate the consequences of disobedience to God? Reflect on a time when you experienced consequences for disobedience and how it affected your faith journey.

2. In what ways does the role of Ahijah the prophet in this account encourage us to listen to God's messengers today? How can we discern true prophetic voices in our lives?

3. How does the fulfillment of Ahijah's prophecy in 1 Kings 14:17 strengthen your trust in the reliability of God's word? Can you think of other instances in the Bible where God's word was fulfilled?

4. What lessons can we learn from Jeroboam's leadership that apply to our roles as leaders in our families, workplaces, or communities? How can we ensure our leadership aligns with God's principles?

5. How does the reality of God's judgment in this passage motivate you to live a life that is pleasing to Him? What steps can you take to align more closely with God's will in your daily life?
Connections to Other Scriptures
1 Kings 11:29-31
This passage describes Ahijah's initial prophecy to Jeroboam, foretelling his rise to power. It connects to 1 Kings 14:17 by showing the continuity of Ahijah's role as a prophet in Jeroboam's life.

Deuteronomy 28:15-68
These verses outline the curses for disobedience to God's commandments, which relate to the consequences faced by Jeroboam's family due to his idolatry.

1 Samuel 15:22-23
This passage emphasizes the importance of obedience over sacrifice, paralleling Jeroboam's failure to obey God despite his position as king.
A Good Boy and a Bad FamilyA. McAuslane, D. D.1 Kings 14:1-18
Affliction and JudgmentJ. Urquhart 1 Kings 14:1-20
Death and MourningJ.A. Macdonald 1 Kings 14:17-18
The Dead ChildJ. Waite 1 Kings 14:17, 18
People
Abijah, Abijam, Ahijah, David, Israelites, Jeroboam, Naamah, Nadab, Rehoboam, Shishak, Sodomites, Solomon, Tirzah
Places
Bethel, Egypt, Euphrates River, Jerusalem, Shiloh, Tirzah
Topics
Boy, Child, Death, Departed, Died, Dieth, Door, Doorway, Entering, Got, Jeroboam, Jeroboam's, Jerobo'am's, Riseth, Stepped, Threshhold, Threshold, Tirzah, Wife, Youth
Dictionary of Bible Themes
1 Kings 14:17-18

     1429   prophecy, OT fulfilment

Library
Synopsis. --The Gradual Narrowing of the Miraculous Element in the Bible by Recent Discovery and Discussion. --The Alarm Thereby Excited in the Church. --The Fallacy Which
It is barely forty years since that beloved and fearless Christian scholar, Dean Stanley, spoke thus of the miracles recorded of the prophet Elisha: "His works stand alone in the Bible in their likeness to the acts of mediaeval saints. There alone in the Sacred History the gulf between Biblical and Ecclesiastical miracles almost disappears."[5] It required some courage to say as much as this then, while the storm of persecution was raging against Bishop Colenso for his critical work on the Pentateuch.
James Morris Whiton—Miracles and Supernatural Religion

Jeroboam
BY REV. ALFRED ROWLAND, D.D., LL.B. "Jeroboam, who did sin, and who made Israel to sin."--1 KINGS xiv. 16. Jeroboam's character is worthy of serious study, not only because it influenced the destiny of God's ancient people, but because it suggests lessons of the utmost value to His people still. He may be fairly regarded as a type of those who are successful men of the world. He was not an example of piety, for he had none--nor of lofty principle, for he was an opportunist who made expediency
George Milligan—Men of the Bible; Some Lesser-Known

Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ,"
Saint Thomas Aquinas—Summa Theologica

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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