1 Kings 14:11
Anyone belonging to Jeroboam who dies in the city will be eaten by dogs, and anyone who dies in the field will be eaten by the birds of the air.' For the LORD has spoken.
Anyone belonging to Jeroboam
This phrase refers to the descendants and household of Jeroboam, the first king of the northern kingdom of Israel after the division of the united monarchy. Jeroboam's reign marked a significant departure from the worship of Yahweh, as he established golden calves in Bethel and Dan to prevent his people from going to Jerusalem. The Hebrew root here emphasizes possession and association, indicating that the judgment pronounced is not just on Jeroboam himself but extends to his entire lineage, highlighting the communal nature of sin and its consequences in ancient Israelite society.

who dies in the city
The city, in ancient Israel, was often seen as a place of safety and community. However, this phrase indicates that even within the supposed security of urban life, those associated with Jeroboam would not find refuge from divine judgment. The Hebrew context suggests a breach of covenantal protection, where the city, usually a place of burial and honor, becomes a site of disgrace.

the dogs will eat
Dogs in ancient Near Eastern cultures were often seen as scavengers and were not typically domesticated as they are today. This phrase signifies utter disgrace and dishonor, as proper burial was a significant cultural and religious practice in Israel. The imagery of dogs consuming the dead underscores the severity of God's judgment against Jeroboam's house, reflecting a complete reversal of societal norms and expectations.

and anyone who dies in the field
The field represents the open and unprotected areas outside the city. This phrase suggests vulnerability and exposure, indicating that there is no escape from the divine decree, whether in the city or the countryside. The Hebrew context here emphasizes the totality of the judgment, affecting all areas of life and death.

the birds of the air will eat
Similar to the dogs, birds of prey consuming the dead was a sign of ultimate disgrace. In the ancient world, a proper burial was essential for honoring the deceased and ensuring their rest. This phrase highlights the complete abandonment of Jeroboam's house to shame and dishonor, as even the natural order turns against them.

For the LORD has spoken
This phrase underscores the authority and finality of the divine pronouncement. The Hebrew root for "spoken" conveys a sense of declaration and command, emphasizing that this is not merely a prediction but a sovereign decree from Yahweh. It serves as a reminder of God's ultimate authority over kings and nations, reinforcing the theme of divine justice and the consequences of idolatry and disobedience.

Persons / Places / Events
1. Jeroboam
The first king of the northern kingdom of Israel after the division of the united monarchy. He led Israel into idolatry, which provoked God's judgment.

2. Ahijah the Prophet
A prophet who delivered God's message of judgment against Jeroboam's house due to his disobedience and idolatry.

3. The City and the Field
Symbolic locations representing the totality of the land where Jeroboam's descendants would face disgraceful deaths, highlighting the completeness of God's judgment.

4. Dogs and Birds
Scavengers that would consume the bodies, symbolizing dishonor and the severity of divine judgment.

5. The LORD
The covenant God of Israel, who speaks judgment through His prophets and ensures His words are fulfilled.
Teaching Points
The Consequences of Idolatry
Jeroboam's idolatry led to severe consequences for his family. Idolatry, in any form, separates us from God and invites His judgment.

The Certainty of God's Word
God's pronouncements through His prophets are certain and will come to pass. We must take His Word seriously and live in obedience.

The Importance of Legacy
Jeroboam's actions affected his entire household. Our choices impact not only ourselves but also our families and communities.

The Reality of Divine Judgment
God's judgment is real and serves as a warning to turn from sin and seek His mercy through repentance.

The Call to Repentance
Even in judgment, there is an implicit call to repentance. We must examine our lives and turn back to God before it's too late.
Bible Study Questions
1. How does the judgment on Jeroboam's house reflect the seriousness with which God views idolatry?

2. In what ways can we ensure that our legacy is one of faithfulness to God rather than disobedience?

3. How does the certainty of God's Word, as seen in this passage, encourage us to trust in His promises today?

4. What are some modern forms of idolatry that might lead us away from God, and how can we guard against them?

5. How can we apply the lessons of divine judgment and mercy in our personal lives and communities?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, including the disgrace of unburied bodies, which parallels the judgment on Jeroboam's house.

1 Samuel 17
The threat of bodies being eaten by birds and beasts is used by David against Goliath, illustrating the disgrace of divine judgment on enemies.

2 Kings 9
The prophecy against Jezebel, where dogs would eat her flesh, shows a similar judgment of disgrace for idolatry and wickedness.
A Good Boy and a Bad FamilyA. McAuslane, D. D.1 Kings 14:1-18
Affliction and JudgmentJ. Urquhart 1 Kings 14:1-20
Hard TidingsJ.A. Macdonald 1 Kings 14:7-11
People
Abijah, Abijam, Ahijah, David, Israelites, Jeroboam, Naamah, Nadab, Rehoboam, Shishak, Sodomites, Solomon, Tirzah
Places
Bethel, Egypt, Euphrates River, Jerusalem, Shiloh, Tirzah
Topics
Air, Anyone, Belonging, Birds, Death, Die, Dies, Dieth, Dogs, Eat, Family, Feed, Field, Fowl, Fowls, Heavens, Jeroboam, Jerobo'am, Open, Sky, Spoken, Town
Dictionary of Bible Themes
1 Kings 14:11

     4630   dog

1 Kings 14:6-16

     1431   prophecy, OT methods

1 Kings 14:7-13

     1429   prophecy, OT fulfilment

Library
Synopsis. --The Gradual Narrowing of the Miraculous Element in the Bible by Recent Discovery and Discussion. --The Alarm Thereby Excited in the Church. --The Fallacy Which
It is barely forty years since that beloved and fearless Christian scholar, Dean Stanley, spoke thus of the miracles recorded of the prophet Elisha: "His works stand alone in the Bible in their likeness to the acts of mediaeval saints. There alone in the Sacred History the gulf between Biblical and Ecclesiastical miracles almost disappears."[5] It required some courage to say as much as this then, while the storm of persecution was raging against Bishop Colenso for his critical work on the Pentateuch.
James Morris Whiton—Miracles and Supernatural Religion

Jeroboam
BY REV. ALFRED ROWLAND, D.D., LL.B. "Jeroboam, who did sin, and who made Israel to sin."--1 KINGS xiv. 16. Jeroboam's character is worthy of serious study, not only because it influenced the destiny of God's ancient people, but because it suggests lessons of the utmost value to His people still. He may be fairly regarded as a type of those who are successful men of the world. He was not an example of piety, for he had none--nor of lofty principle, for he was an opportunist who made expediency
George Milligan—Men of the Bible; Some Lesser-Known

Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ,"
Saint Thomas Aquinas—Summa Theologica

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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