1 Kings 13:29
So the old prophet lifted up the body of the man of God, laid it on the donkey, and brought it back to his own city to mourn for him and bury him.
So the prophet
The term "prophet" here refers to the old prophet from Bethel, who plays a significant role in this narrative. In Hebrew, the word for prophet is "navi," which denotes someone who is a spokesperson for God. This old prophet, despite his earlier deception, is now acting with a sense of responsibility and respect towards the man of God. This highlights the complex nature of human character and the possibility of redemption and honor even after failure.

lifted up the body
The act of lifting up the body signifies a gesture of respect and care. In ancient Near Eastern cultures, proper burial rites were of utmost importance, reflecting one's honor and dignity. The Hebrew word for "lifted" is "nasa," which can also mean to carry or bear. This action by the prophet indicates a burden he bears, perhaps symbolically representing the weight of his earlier deceit and the consequences that followed.

of the man of God
The phrase "man of God" is a title used throughout the Old Testament to denote someone who is a servant and messenger of the Lord. In Hebrew, it is "ish ha-Elohim," emphasizing the divine calling and mission of the individual. Despite the tragic end of this man of God, his title remains a testament to his dedication and service to the Lord, reminding us of the sacredness of our calling.

laid it on the donkey
The donkey, a common beast of burden in biblical times, symbolizes humility and service. By laying the body on the donkey, the prophet is ensuring that the man of God is transported with care. This act can be seen as a metaphor for how God often uses humble means to accomplish His purposes, and it reflects the humility required in serving God's mission.

and brought it back
The act of bringing the body back signifies a return to a place of origin or significance. In this context, it suggests a return to Bethel, a city with deep spiritual and historical roots in Israel's history. This return can symbolize a restoration of honor and a final act of respect for the man of God, ensuring he is remembered in the place where he delivered God's message.

And the old prophet came to the city
The old prophet's return to the city with the body marks a moment of reflection and accountability. The city, likely Bethel, is a place of significant religious activity and history. This journey back can be seen as a pilgrimage of sorts, where the old prophet confronts the consequences of his actions and seeks to make amends.

to mourn and to bury him
Mourning and burial are profound acts of respect and closure. In Hebrew culture, mourning involves expressions of grief and lamentation, acknowledging the loss and honoring the deceased. The burial is a final act of dignity, ensuring the man of God is laid to rest with honor. This reflects the biblical principle of honoring those who have served God, even in their death, and serves as a reminder of the hope of resurrection and eternal life for those who are faithful.

Persons / Places / Events
1. The Man of God
A prophet from Judah who was sent by God to deliver a message against the altar at Bethel. He disobeyed God's command not to eat or drink in the land, leading to his death by a lion.

2. The Old Prophet
An older prophet living in Bethel who deceived the man of God into disobeying God's command. Despite his deception, he later mourns and buries the man of God.

3. Bethel
A significant city in the Northern Kingdom of Israel, where King Jeroboam set up a golden calf as an object of worship, leading to idolatry.

4. The Donkey
Used by the old prophet to transport the body of the man of God back to the city for burial.

5. The Lion
Sent by God as an instrument of judgment against the man of God for his disobedience. Remarkably, the lion did not eat the body or harm the donkey, signifying divine intervention.
Teaching Points
The Importance of Obedience
Obedience to God's commands is paramount, even when faced with seemingly credible opposition or deception.

Discernment in Spiritual Matters
Believers must exercise discernment and seek confirmation from God, especially when receiving conflicting messages from others.

Consequences of Disobedience
Disobedience to God can lead to severe consequences, as seen in the life of the man of God.

God's Sovereignty in Judgment
The incident with the lion demonstrates God's control over creation and His ability to execute judgment in a way that underscores His sovereignty.

Repentance and Mourning
The old prophet's mourning for the man of God shows a recognition of wrongdoing and the need for repentance, even after the fact.
Bible Study Questions
1. How does the account of the man of God in 1 Kings 13 illustrate the importance of obedience to God's commands? Reflect on a time when you faced a similar test of obedience.

2. In what ways can we develop discernment to recognize false teachings or deceptive influences in our spiritual journey?

3. How does the principle of sowing and reaping, as seen in Galatians 6:7-8, apply to the man of God's experience in 1 Kings 13?

4. What lessons can we learn from the old prophet's actions and subsequent mourning for the man of God? How can this inform our understanding of repentance?

5. How can we apply the teachings of Proverbs 3:5-6 in our daily decision-making, especially when faced with conflicting advice or guidance?
Connections to Other Scriptures
1 Kings 13:1-32
Provides the full context of the man of God's mission, his disobedience, and the consequences he faced.

1 Samuel 15:22-23
Highlights the importance of obedience to God over sacrifice, paralleling the man of God's failure to obey God's direct command.

Proverbs 3:5-6
Encourages trust in the Lord and not leaning on one's own understanding, which the man of God failed to do when he listened to the old prophet.

Matthew 7:15
Warns against false prophets, which is relevant to the old prophet's deception.

Galatians 6:7-8
Speaks to the principle of sowing and reaping, as seen in the man of God's disobedience and its consequences.
Disobedience in One PointF. F. Emerson.1 Kings 13:11-32
Disobedience VisitedSketches of Sermons1 Kings 13:11-32
On the Character of the Man of God that Came from JudahJ. Puckle, M. A.1 Kings 13:11-32
The Disobedient ProphetR. Jones, M. A.1 Kings 13:11-32
The Disobedient ProphetT. Grantham.1 Kings 13:11-32
The Disobedient ProphetH. P. Liddon, D. D.1 Kings 13:11-32
The Disobedient ProphetG. Hunsworth, M. A.1 Kings 13:11-32
The Disobedient Prophet of JudahJ. O. Coghlan, D. D.1 Kings 13:11-32
The Fatal Result of DisobedienceW. A. Griffiths.1 Kings 13:11-32
The Law of ObedienceN. D. Hillis, D. D.1 Kings 13:11-32
The Nameless ProphetA. Rowland, B. A.1 Kings 13:11-32
The Penalty of DisobedienceR. W. Evans, B. D.1 Kings 13:11-32
The Prophet's Temptation and FallT. H. Barnet.1 Kings 13:11-32
Judgment and its ResultJ. Urquhart 1 Kings 13:23-34
On the Character of the Old Prophet of BethelJ. Puckle, M. A.1 Kings 13:26-32
The Grave and its EpitaphA. Whyte, D. D.1 Kings 13:26-32
The Visitation of JudgmentJ.A. Macdonald 1 Kings 13:28-29
People
David, Jeroboam, Josiah
Places
Bethel, Samaria
Topics
Ass, Body, Bringeth, Bury, Carcase, Carcass, Corpse, Donkey, Laid, Lament, Mourn, Picked, Placeth, Prophet, Rest, Taketh, Town, Weeping
Dictionary of Bible Themes
1 Kings 13:23-29

     4633   donkey

1 Kings 13:29-30

     5661   brothers

Library
Whether Christ Took Flesh of the Seed of David?
Objection 1: It would seem that Christ did not take flesh of the seed of David. For Matthew, in tracing the genealogy of Christ, brings it down to Joseph. But Joseph was not Christ's father, as shown above ([4138]Q[28], A[1], ad 1,2). Therefore it seems that Christ was not descended from David. Objection 2: Further, Aaron was of the tribe of Levi, as related Ex. 6. Now Mary the Mother of Christ is called the cousin of Elizabeth, who was a daughter of Aaron, as is clear from Lk. 1:5,36. Therefore,
Saint Thomas Aquinas—Summa Theologica

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

And Yet, by Reason of that Affection of the Human Heart...
9. And yet, by reason of that affection of the human heart, whereby "no man ever hateth his own flesh," [2731] if men have reason to know that after their death their bodies will lack any thing which in each man's nation or country the wonted order of sepulture demandeth, it makes them sorrowful as men; and that which after death reacheth not unto them, they do before death fear for their bodies: so that we find in the Books of Kings, God by one prophet threatening another prophet who had transgressed
St. Augustine—On Care to Be Had for the Dead.

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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